Of the four weeks of Advent, the first week is characterized
by hope, the second by love, the third by joy, and the fourth by peace.
So this second week of Advent , we reflect on God’s love for
us, our love for God, and the love we are to practice towards others.
We hear that word, ‘love’ used so often today, in so many
different contexts: I love chocolate ice cream, I love classical music, I love
my dog or cat or pet canary. Sometimes the word love means really enjoying an
activity, “I love canoeing” or having strong positive feelings about a thing or
person, “I love my grandma”.
Love of money, love of pleasure, love of fame, love of
power, can become something very dangerous for my eternal soul. Love of ice cream can change, if I eat a
gallon of it and get sick.
But when Jesus said that the greatest commandment is to love
God and love our neighbor, he spoke of love in the truest sense. True love is not just a feeling or emotion
that changes. When Jesus uses the word
love he’s talking about something very unselfish. He’s talking about something that led him to
lay down his life—self-sacrifice for the good of another is the stuff that true
love is made of. Self-sacrificial love
is certainly something all Christian spouses are called to practice towards
each other, and for the person serious about growing in holiness,
self-sacrificial love is something to be practiced towards all.
The Gospel teaches us an important lesson about love
today. God’s love seeks to free us from
paralysis, most importantly the paralysis of sin—the fear, the envy, the
selfishness, the hurt that keeps us from loving as we are called to love.
And, once freed from paralysis, we are meant to exercise the
sort of activity characterized by the friends of the paralyzed man, who bring
him to Jesus. We are freed from paralysis in order to bring the paralyzed to
Jesus. We are freed from sin in order to bring the sinner to Jesus.
Each of us knows someone who is in desperate need of the
merciful healing of Jesus. Like the men
in the Gospel, God invites us to be friend to the paralyzed and to make that
extra effort in bringing family and friends who have fallen away or lost their
faith back to the Sacramental life of the church. Think of and pray for three or four people
today who you are being called to “love” in this unique way—in going extra mile
to invite them to be freed from their paralysis through the encounter with the
mercy of Jesus Christ, for the glory of God and salvation of souls.
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