Throughout the 13th chapter of Matthew’s Gospel
we read several parables all concerning what Jesus calls “the kingdom of
heaven.” Scholars call these parables “the seven Kingdom parables” in which
Jesus uses the word “kingdom” twelve times.
“The kingdom of heaven is like a sower who sowed good seeds
in the soil”
“The kingdom of heaven is like a mustard seed”
The kingdom of heaven is like yeast”
Today we heard the last of the kingdom parables, “the
kingdom of heaven is like a net thrown into the sea”. Jesus’ first disciples
were fisherman, but we can understand this image pretty well. This net is dragged through the sea. And if it is dragged, it picks up everything:
not just fish, but debris, seaweed, and everything else that might be in the
way. And when you get back to shore, you
have to separate what is good from what is bad.
And Jesus is saying the kingdom of God is like that.
Then Jesus even clarifies, he says, this image is about the
kingdom of God at the end of time. There
will be judgment at the end of time, when Jesus comes again, on whether or not
we belong in the kingdom or whether we are like the debris and garbage that is
thrown back.
We profess this belief every week in the creed that, “He
will come again in glory to judge the living and the dead”.
For many, the idea of being judged worthy of heaven or hell
is a terrifying idea. Some grow
scrupulous over their moral choices, while others reject the notion of
judgment, and live as if everyone is destined for heaven. There is a prevailing
attitude in our secular culture that says, it doesn’t really matter how you
act, it doesn’t really matter what you believe, everybody goes to heaven. Kind of like, just because we are born, we
are entitled to heaven, no matter if you live a life rejecting God’s grace or
not.
Somewhere in the middle of scrupulosity and laxity is the
need for each of us take our moral choices seriously, while also entrusting
ourselves to the mercy and goodness of God. Like a fisherman, being a Christian
is hard work: for priests, for parents and godparents responsible for passing
on the faith to those in their care, for all of us.
Pope Benedict, (in a message to the US Bishops), said, “Truly
caring about young people and the future of our civilization means recognizing
our responsibility to promote and live by the authentic moral values which
alone enable the human person to flourish.”
We recall that each of us has a role in God’s plan of
salvation, each of us called to be part of that dragnet God uses to catch souls
by spreading the Gospel, while also taking seriously the need to conform our
minds and hearts to Christ in all things—to be merciful, to be humble, to be
pure, to be committed to justice, to be faithful as Him, for the glory of God
and salvation of souls.
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