Ever come home from a long hard day of work, and find the
kids bickering? Well, Paul and Barnabas
returned to Antioch, from a thousand mile journey, much of it by foot, where
they had drawn thousands of Gentiles to Christ, had been stoned nearly to
death, and they find some of the Christian converts from Judaism were
instructing the community that “Unless you are circumcised according to the
Mosaic practice, you cannot be saved.”
In the Old Testament, Gentiles could become part of God’s
people through circumcision. Adult circumcision, however, is not entirely
pleasant, and so this claim, we read, caused “no little dissension and debate.”
This topic really became the Church’s first serious
controversy. In the Old Testament,
Gentiles could become part of God’s people through circumcision. The first
followers of Christ were circumcised Jews, Jesus himself was a circumcised Jew,
Paul was circumcised. And so the question arises: do the Gentiles essentially
need to become Jewish first, and preserve the tenets of the Mosaic law, in
order to be a faithful disciple of Jesus?
Is circumcision necessary for salvation?
So Paul, Barnabas, and some of the others journey to the
apostles and presbyters in Jerusalem to discuss this topic at what is known as
the Council of Jerusalem, the first Official Council of the Church. Over the next few days we’ll hear how this
issue is resolved.
But one of the most important aspects of this reading today
is that while they were making their way from Antioch to Jerusalem, through
Phoenicia and Samaria, Paul and Barnabas shared the stories from their first
missionary journey, he told of the conversion of the Gentiles, and this brought
great joy to all the brothers. They did
not allow this church controversy to get in the way of the work of God. You
don’t see Paul and Barnabas demonizing the opposition, belittling the other
side in the debate, in the midst of controversy he continues to spread
authentic joy.
Paul gives the modern church, riddled with many controversies,
a power example of authentic Christian living. We have to be very careful when
controversy arises, within our church and our families, that we do not blow our
differences out of proportion, that we do not demonize others, but that we
continue to act in charity.
A second important insight, is that when this controversy
arises, Paul doesn’t make an authoritative claim about Church policy, Paul turns
to the authority of the Apostles, and points others in that direction as well. Whenever we don’t understand a Church
teaching, or have a disagreement with Church policy, we are to submit to the
Apostles, who offer teaching consistent with the Gospel and Sacred Tradition.
No, Jesus never spoke directly about issues of In Vitro
Fertilization, Gay Marriage, contraception, or human cloning. But the Pope and
the Bishops faithfully apply the Gospel to these issues, and we are to form our
minds according to their authoritative apostolic teaching.
By not allowing controversy to rob us of our Christian joy,
and to subjecting ourselves to the rightful authority of the Church, we remain
united to Christ, as branches to the vine. Through faith, obedience, and
charity, may our earthly work bear fruit that will last unto eternity, for the
glory of God and salvation of souls.
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