St. Benedict lived in a time when the classical world was
breaking apart—bloody wars were tearing down the civilization of the Greco-Roman
world. Barbarians were sweeping through
Europe. European culture was crumbling,
yet within the Benedictine Monastery a different culture of work and prayer and
learning and love of God prevailed. The
monasteries became beacons of hope for the people of Europe, like lighthouses
pointing the way to the safe harbor of heaven.
St. Benedicts monks, and the many religious communities he
inspired, remind all Christians and all peoples to strive after holiness, to store
up not treasure on earth, but treasure in heaven. Benedict wrote: Nihil amori Christi praeponere—Prefer nothing to the love of
Christ. Holiness consists of this, preferring
nothing to the love of Christ.
We live in an age that prefers anything but Christ, and
culture is once again deteriorating. The
fabric of society is being torn a shred at its most basic levels, the dignity
of human life and Christian marriage. Consciousness of these many threats is one
reason why Pope Benedict chose the name Benedict.
Many young people, also, conscious of the empty promises of
the world are entering monasteries and religious life as powerful witnesses to
the world: that amidst all the temptations of pleasure and power, there is
another way!
Every Christian is to be a witness that despite all the
empty promises of the world, joy can be found through faith in Jesus Christ, in
preferring nothing to the love of Him!
We heard in our reading this morning, “Return, O Israel, to
the LORD, your God; you have collapsed through your guilt.” The Lord sent Hosea to speak this prophetic
word to those who had forsaken the ways of the Lord.
In the Gospel, the Lord tells his followers how he sends us
out as sheep amidst wolves. Prophetic
witness will inevitably draw criticism from the world.
The world laughed at him, mocked him, thought he was naïve,
thought he was blasphemous, and they do the same to us. They worked to prevent him from spreading His
Gospel, they do the same to us. We are
not to be surprised or give up hope when we are hated for teaching in His name,
in fact, we should expect it.
Yet, along with this warning, the Lord gives a promise. “Do not worry,” he says, “the Spirit of your
Father will speak through you.” All that
we do for the Lord will not go in vain.
All that we suffer for him does in the end matter. All the prayers, and rosaries, and hours of
service, in the end do touch people’s lives.
Inspired by the life of St. Benedict, and assisted by his
heavenly intercession, may we be found worthy of the name Christian today, in
bearing witness to Christ and preferring nothing to love of him for the glory
of God and salvation of souls.
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