The readings and prayers of the first half of Lent are aimed
at arousing in us the disposition of compunction—compunction—knowledge of our
sinfulness, sorrow for our sins, repentance, the desire for God’s mercy, the
desire for deeper conversion.
Examining our conscience in light of the commandments, such
as those who read this morning from Leviticus should bring us to compunction:
“Have I stolen, have I defrauded another, have I acted dishonestly in rendering
judgment.” If, I have, it is a good thing
to be brought to sorrow for failing to be as holy as God calls us to be.
Likewise, the reading from Matthew’s Gospel should help us
examine our conscience. The preceding
parables in Matthew’s Gospel Jesus had been urging the disciples to be ready
for the day when the Son of Man returns.
And today’s passage is that description of the Great Judgment.
Compunction is about being ready, for the Lord will “repay
everyone according to his conduct”. The fact that this judgment will be
eternal—should bring us to compunction and conversion.
So we take very seriously this call to examine our
lives—have I been cared for those in need—the hungry, the naked, those in
prison, the stranger, as we should?
If we are honest, the answer is probably no. Many of us have never visited a prisoner or
given more than a token offering to the starving. Even the sick we've visited
have been relatives and friends and not the least of the brethren. Really, it’s
going to be impossible to stand on our record, because we all fall short of
being as holy as we are meant to be.
But perhaps the compunction of Lent is the very attitude
that we should be cultivating, so that when the Lord does come in judgment, we
may meet him humbly, seeking to turn more and more of our lives over to him,
for his glory and the salvation of souls.
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