27th Week in OT 2019 - Tuesday - Ordinary Spiritual Growth

Every year we hear this passage from the prophet Jonah on the first week of Lent, 7 days after Ash Wednesday.  It’s one of the most dramatic responses to the call to repentance in the entire old testament: a city of about 120,000 people all come to repent the nobility, the peasantry, show signs of their repentance by fasting, covering themselves with sackcloth, and sitting in ashes.

We begin Lent on Ash Wednesday doing the exact same thing—with fasting and the imposition of ashes on our foreheads.  And throughout Lent we undertake practices of prayer, fasting, and almsgiving—visible and external signs of our internal sorrow for our sins.

Repentance is a pre-requisite for new spiritual life.  Repentance seeks to end the cycle of sin by acknowledging it with heartfelt sorrow and firmly resolving to sin no more.  Repentance ends the illusion that independence from God and his commandments brings the fulfillment we long for.

I’ve spoken before of the order of monks who take as their motto: “Semper Quadragesima”— “Always Lent”.  They seek to live, all year round, in that penitential Lenten Spirit because it is so effective in disposing us to the new spiritual life God wants to bring forth in us. If we are not actively seeking to be free from selfishness and to grow in generosity and charity, then we are in trouble.

Penitential Prayer, fasting, and almsgiving, are taken up, particularly during Lent, but they are meant to be part of our normal spiritual growth—our Ordinary Time spiritual growth.

In the Gospel, Jesus rebuked Martha for being anxious about many things and not focusing on the one thing that really matters, namely, Himself, his presence in her life.  So what are the modes of prayer, fasting, and almsgiving that perhaps we need to commit to or recommit to, in order to be more centered on Christ, more serious about becoming liberated from selfishness.

Semper Quadragesima—always Lent.  May we be generous in surrendering all the different parts of our life to God’s transforming mercy, and allow God to reform, reshape, and renew us today and every day, for the glory of God and salvation of souls.

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That hearing the call to repentance preached by the Church, all men may turn away from their sins to the mercy of Christ.

That world leaders may look upon the Son of God, believe in him, and seek the peace and justice that only he can bring.

That our young people may take seriously the missionary call of Christ, that they will turn away from the evils of our culture to spread the good news of Christ’s eternal kingdom.

For all whose lives are marked by suffering, may they come to know the healing and peace of Christ.
For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

October 7 2019 - Our Lady of the Rosary and the Battle of Lepanto

Over the last 2000 years, there have been a number of authenticated apparitions of the Blessed Virgin Mary. And during these appearances, Our Lady has often exhorted the seers to pray the rosary. Why the Rosary? The Rosary, Our Lady, explained to St. Dominic is the spiritual weapon by which The Holy Trinity wishes to reform the world.” The rosary is a powerful means of intercession, a weapon against error and vice, as well as an avenue to sanctification that can be employed by the novice and the mystic alike.

Today’s Feast of Our Lady of the Holy Rosary, was established to honor the power of Our Lady’s intercession through the rosary at a decisive moment in history.

By the middle of the 15th century, the Turkish Ottoman Empire conquered the Byzantine Empire, plunging a large portion of eastern Christendom under Turkish rule. Over the next hundred years, the Turks expanded their empire further and further west, both on land and by sea. They terrorized the coasts of Italy and Spain, taking captive over 10,000 Christians, whom they used as slaves. By 1570, the Turks had captured the Island of Cyprus and amassed a naval fleet there, giving them virtual control of the Mediterranean.

Pope Saint Pius V now had grave and immediate concerns that within the year, the Turkish forces could invade any part of Christian Europe and bring it to its knees. So he financed a naval fleet and formed a coalition known as the Holy League to counter this threat and protect Christian civilization. This proved easier said than done, as many of the major powers in Europe were reluctant to enter into a war that could result in their financial ruin.

The Venetians were interested in finding a diplomatic solution, but when their diplomats, who had been promised safety, were attacked and murdered by the Turks, the immanence of this threat became more apparent, and they joined the Holy League.

On October 7th 1571,  the Holy League, outnumbered by the Turks, sailed to confronted the Battle of Lepanto. At the Pope’s insistence, all of Europe was asked to pray the rosary for the victory of the Christian fleet. When the smoke cleared that day, the majority of the Turkish fleet was decimated, while the Holy League lost very few ships. Over 10,000 Christian slaves who were serving as oarsmen on the Turkish galleys were freed.

The Western Mediterranean and Western Europe were liberated from the Turkish threat and the victory was attributed to the intercession of the Blessed Virgin Mary. A feast was instituted (the Feast of Our Lady of Victory) which was later renamed the Feast of Our Lady of the Rosary.

Today, it is clear that the powers of the world are reorganizing to confront Holy Church. There is external persecution in many places: Christians who are courageous enough to live their faith in the open do so at the threat of loss of employment, mockery from their families, disqualification from political office. Christians in some countries are enslaved and killed. And In many places, Holy Church is attacked from within, doctrine is criticized, Sacred Tradition and Scripture are disregarded, right faith is undermined.

May we entrust ourselves again to Our Lady and her Rosary. It is the weapon the Holy Trinity wishes to reform the world, for the glory of God and salvation of souls.

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That, during this month dedicated to the Holy Rosary, many Christians will discover new and deep devotion to Our Lady’s powerful intercession and maternal care for the Church.

For Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.

For the health and sanctification of the members of our parish Altar and Rosary Society and Legion of Mary and for increased membership for these groups.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

27th Sunday in OT 2019 - Increase our Faith

Have you ever cried out to God in words similar to those of the prophet Habakkuk in our first reading, “How long, O LORD?  I cry for help but you do not listen!” How long must I suffer? I many times must I go through this particular trial?

What trial was Habakkuk lamenting? Well, scholars continue to debate this topic. Some think Habakkuk lived just prior to the Babylonian attack on Jerusalem. If that’s the case, the holy prophet would be lamenting the evil and iniquity of so many of his fellow Jews who were forsaking the covenant, and that God would likely allow the Jews to be conquered by some foreign power as he had in the past.

Some scholars think that Habakkuk lived right after the Babylonian attack, and was crying out to God because of the devastation of Jerusalem wrought by the Babylonian invaders.

And some scholars think that Habakkuk may have lived several centuries later, during Alexander the Great’s conquest of the near East. Again Habakkuk's words would be interpreted as a chastisement upon Israel for abandoning the faith.

Whoever Habakkuk was, and whenever he lived are ultimately ancillary to the profound message of this book, the heart-wrenching longing for God to intervene in the experience of suffering: “How long, O LORD?  I cry for help but you do not listen!” How long must I suffer?

The good news is that God does not abandon Habakkuk in his suffering. He receives a word of hope from God: Don’t give up. Be patient. Persevere in faith. God’s justice will ultimately prevail. If you were to read on in the book of Habakkuk, which is only three short chapters long, God gives Habakkuk a vision of a series of punishments for the wicked, robbers, embezzlers, deceivers, exploiters and extortionists, tyrants, deviants and idolaters. The book is pretty doom-filled, but it speaks to our very deep desire, a desire that each of us experience at our core, for justice, for God to rescue those who suffer, vindication for the innocent, and an end of oppression and pain, and bolsters our faith in the promises of God.

Our second reading addresses the need for perseverance as well. St. Paul urges the bishop Timothy to stir into flame the gift of faith. That amidst all of the difficulties the Church was experiencing Timothy needed to stir up the faith of his people and in his own soul that God’s power may fill them. To stir up the faith, that’s an important task for each of us. For we know, all too well, how many for baptized Catholics that flame has been virtually extinguished. They do not attend Mass. They do not pray. They do not engage in the works of mercy. Sin seems to have taken sway in their lives.

Now I’ve known many people where a nearly extinguished faith has become rekindled. They’ve seen the power of God at work through a vibrant Christian community. They’ve experienced the love of God in the compassion shown them by Christians. Sometimes, it was a traumatic event in their life that led to a sort of spiritual awakening, a death of a loved one, the reality of grief, that helped them discover the need for God.

In those delicate times though of spiritual reawakening, much prayer and involvement in a community of fellow Christians is needed, lest the flame of faith dies out again.

So what about us, what’s the temperature of the flame of faith in your life. Lukewarm or blazing?
During my seminary studies, I remember visiting the seminary library one day, and a book on St. Theresa jumped out at me. I opened the book to a random page, and I’ll never forget the quote. St. Theresa writes, “Comparison is death to the spiritual life.” And what she meant by that is when you compare your life to others, that can lead to real spiritual danger. For on the one hand, if I compare myself to someone that isn’t living the faith at all, whose faith has been extinguished, then I won’t grow spiritually, because I’ll think to myself, I’m holier than that guy, so I must be okay. But then on the other hand, you compare yourself to a saint, like St. Francis, and you think, I’ll never become that holy, so I might as well not do anything.

So for Theresa, this unhealthy spiritual comparison leads to a real spiritual mediocrity, faith, instead of being stirred-up is stifled. Rather, the truth is in the middle. Not comparing myself to the wicked, not comparing myself to the saints, I am personally challenged to consider what do I need to do personally to grow in holiness in the concrete details of my life.

In order to fan the flame, St. Paul tells Timothy to take as his norm the sound words that he heard, the Gospel, the Scriptures. To reflect upon and take as your standard, not the philosophies of the world, not the politics of the day, not the excuses of the spiritually lazy, but soundness of the Gospel.
Here is the injunction for every Christian to familiarize ourselves, to study and ponder and meditate upon the Scriptures. When we read the Scriptures, and when we allow them to speak to us, God stirs up our faith. An unopened bible serves no one. A bible collecting dust on a coffee table sets no spiritual fires. So open your bibles daily—read, reflect, and put into practice what you discover there.

Perhaps, take the daily mass readings which are published in our bulletin, and use them as your daily meditation. Ask God when they mean for the concrete details of your life? For example, using our second reading, ask, What does it mean for me to stir into flame the gifts God has given me. What does it mean for me to have a courageous faith, what does it mean to guard the riches of God that dwell within me? What have I considered as impossible that God wants to make possible in my life?
In the midst of death, the Word of God gives us life. In the midst of injustice, the Word of God gives us patience and the strength to work for change. In the midst of spiritual dryness or confusion, the Word of God is a lamp that grants light unto our path.

The apostles say to the Lord in the Gospel, “increase our faith”, is that a request you are willing to make? What would it mean, practically, if your faith were greater?

The apostles made this request of our Lord immediately after his teaching that if their brother sins against them seven times in a day, they need to forgive him seven times a day. They knew that that level of mercy, the ability to love and forgive with the heart of God, required great faith.  So they prayed, “increase our faith”. Is there someone who you would be able to forgive if your faith was greater?

Faith enables us to persevere amidst great trials, it helps us to see God working in the great moments of darkness and suffering, it helps us to perform great works for God which we deemed impossible, it enables us to forgive the greatest of insults, it makes possible tremendous growth in holiness and the working of miracles. Lord, increase our faith, for the glory of God and salvation of souls.

October 2019 - First Friday Holy Hour - St. Francis and the Eucharist

St. Francis of Assisi, whose feast is today, had an intense reverence for the Blessed Sacrament. He believed it important for members of the Christian faithful to visit often places where the Eucharist was reserved, to venerate the Blessed Sacrament. When the Blessed Sacrament was carried as viaticum for the dying, he instructed his friars to “glorify and honor on bended knee Lord God living and true” as the Eucharist passed by.

Francis believed with Catholic faith that the Lord is truly present in the Eucharist, and for Francis the Eucharist was especially a sign of the complete self-emptying of Christ, which Francis sought to imitate through poverty and humility. Francis wrote: “…Behold, each day he humbles Himself as when he came from the royal throne into the Virgin’s womb; each day He himself comes down to us, appearing humbly; each day He comes down from the bosom of the Father upon the altar in the hands of the priest. As he revealed himself to the holy apostles in true flesh, so He reveals himself to us now in sacred bread.”

In a letter written to the Friars of His Order, he exhorts ““Let everyone be struck with fear, let the whole world tremble, and let the heavens exult when Christ, the Son of the living God, is present on the altar in the hands of a priest! O wonderful loftiness and stupendous dignity! O sublime humility! O humble sublimity! The lord of the universe, God and the Son of God, so humbles himself that for our salvation he hides himself under an ordinary piece of bread! Brothers, look at the humility of God, and pour out your hearts before him! Humble yourselves that you may be exalted by him! Hold nothing back of yourselves for yourselves, that he who gives himself totally to you may receive you totally!”

The Eucharist was truly a sign of Christ’s own poverty, which he sought to imitate—Christ who holds nothing of himself back, but pours himself out totally in saving and redeeming grace to us. And yet the Sacrament is also the means by which we may return all that we are and have to Christ – what Francis saw as the holy exchange. In the Eucharist, Francis saw the expression of Christ’s pattern of living through dying, a pattern that we are also called to make our own.

Tonight, we come before the same Lord worshiped and adored by Francis and the saints. We come perhaps, tired from the weeks challenges, burdened by our share in the Cross. But Jesus says to us, as he said to Francis, come to me, I will refresh you, learn from, from my gentleness and humility.
In the presence of the Eucharist, may we become childlike, like Francis, trusting that the Lord gives us everything we need for our share in the Gospel mission, all we need to imitate Him in self-emptying self-sacrificial love for the glory of God and salvation of souls.

October 4 2019 - St. Francis of Assisi and the Crucifix

During the period of his life in which he experienced great spiritual awakening, St. Francis would go to the old ruined chapel of San Damiano to pray. In that dilapidated oratory still hung a Byzantine wooden crucifix, painted in red, gold, and black, depicting  not the tortured Christ of later art, not with the crown of thorns, but a glorious halo, and with the large, open, eyes of the Crucified gazing back upon the faithful, showing his wounds, perhaps as an invitation to imitate him in his Passion, that we too may experience his glory.

We know well the story of how Francis heard the voice of Jesus speaking to him from that crucifix, “Francis, Go repair my Church, which as you see is falling completely in ruin.” And how Francis first, took the words literally, but then went on to bring great renewal to the Church this his life of poverty, penance and evangelization.

Lesser known, perhaps, are the words that Francis spoke back to that crucifix, which contain a summation of his desire to serve the Lord, a prayerful petition for the grace he needed to be faithful to his calling: “Most High glorious God, bring light to the darkness of my heart. Give me right faith, certain hope, and perfect charity. Give me, Lord, wisdom and discernment, so I can always observe your truth and Holy Will.”

Francis experienced a profound out-pouring of God’s love when he gazed upon the crucifix, and desired to respond in kind, with a sacrificial love that embraced suffering for the good of the Church.
“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world,” we heard in Paul’s words to the Galatians this morning. Francis, like Paul sought that perfect-identification with and imitation of the crucified one who suffers for our salvation. And Like Paul, St. Francis would go on to bear the marks of Jesus on his body, signs of his union with Christ in his willingness to suffer for the Gospel.

May Francis assist us in embracing the cross, in seeking the right faith, certain hope, and perfect charity of the Christian life, the wisdom and discernment to observe God truth and Holy Will for the glory of God and salvation of souls.

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For Pope Francis on this his patronal feast, for the grace to bring renewal to those parts of the Church which are crumbling—a renewal of true faith, where faith has diminished or been corrupted.
For blessings upon all members of the Franciscan Orders, for vocations and that their witness may bring renewal to the Church.
For hope for the despairing and all those who suffer.
For the grace of perfect charity to fill our hearts for those in need.
That all God’s Holy People will be filled with the wisdom and discernment needed to know and obey God’s Holy Will.
For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious and for those who have fought and died for our freedom.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

October 2 2019 - The Holy Guardian Angels - Constant Angelic Protection

In the Nicene Creed we profess our belief that God is the Creator of all things visible and invisible. Visible Creation, of course, includes the water and planets and air and stars and minerals, vegetables, and animals, and of course human beings.

God is also Creator of the invisible: this refers not simply to microscopic organisms and the invisible parts of the electromagnetic spectrum. Invisible Creation also includes the invisible, spiritual beings, the Holy Angels.

When Scripture extols God for the wondrous things He has made, it often includes reference to the Holy Angels. The Prophet Nehemiah, for example, exclaims “You are the LORD, you alone; You made the heavens, the highest heavens and all their host, The earth and all that is upon it, the seas and all that is in them. To all of them you give life, the heavenly hosts bow down before you.”

The Holy Angels, the heavenly Host, serves God in all manner of ways: in the machinations of the universe, in offering unceasing worship to the Almighty, in bringing messages from heaven and holy inspiration to human souls.

God has also sent angels to guard the human race against the wiles of the Enemy who seeks the destruction of our souls and also, in certain circumstances, against physical harm. Many people can attest to being miraculously saved from terrible injury or even death.

It is part of the deposit of faith that God has assigned a Guardian Angel to each human person, who do everything in their power to protect us against evil and to help us grow in virtue and holiness. Our guardian angels remind us to pray, sometimes they even wake us up in the middle of the night to pray for a particular cause.  Our guardian angels work to bring about conversion in us when we have sinned, to discover our vocation in life, and to do God’s Holy Will in all things.

We thank God for sending his angels to Guard us today, and we do well to pray every day: “Angel of God, my guardian dear, to whom God’s love commits me here; ever this day be at my side, to light and guard, to rule and guide” for the glory of God and salvation of souls.

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May the angels who stand ever before the face of God, inspire us with a never-failing hope of coming at last into God’s presence.

In gratitude to God for our Guardian Angels, may we be attentive to their inspirations, and through them be kept safe from sin, and faithful to the works of mercy.

May we like the angels, practice purity in both mind and body, and be guarded from every temptation to sin.

May the sick know the assistance of the angels in their illness and suffering.

For Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.

For the deceased members of our families, friends, and parish and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom. We pray.

Heavenly Father, may our prayers rise like a pleasant fragrance before you and be brought to your altar on high through the hands of your holy angels. Through Christ Our Lord.

 

October 1 2019 - St. Therese of the Child Jesus - Ardor for souls

Therese was the 9th child of very saintly parents, in fact, her parents were both beatified by Pope Benedict in 2008.  4 of their children died at a very young age and the other 5 all entered religious life: 1 to the Visitation order and the other 4 to the Carmelites. 

At the age of 15, having received the blessing of faith and virtue from her parents, Therese was given permission to enter the Carmelite convent where her two older sisters had already entered.  She lived only 11 years as a Carmelite nun before dying at the young age of 26 from tuberculosis. 

Before her death, because her holiness and humility was evident, her superior ordered Therese to write an autobiography detailing her spiritual life.  When St. Therese died there were only about 50 people in the world that knew of her.  Thanks to her autobiography, her sanctity and her spirituality are known to the entire world. 

This obscure little nun in the corner of France is now honored as a doctor of the Church and the Patron Saint of Missionary Work even though she never left the confines of the cloister.

As Doctor of the Church, she teaches us by her simple spirituality of the Little Way, that each Christian is to pour himself out in love in the little, everyday tasks of life.

In those short years in Carmel, Therese described a deepening ardor for the salvation of souls. She writes, “I experienced a great desire to work for the conversion of sinners, a desire I hadn’t experienced so intensely before.” She offered her life as a sacrifice for priests and other missionaries, offering constant penances and prayers for the sake of others. And this is why she is patron of missionaries, because of her prayers, certainly, and also her ardor and love of souls.

She wrote that her mission as a Carmelite, was to form “evangelical workers who would save millions of souls”. Well, every Christian is tasked, aren’t we, with the evangelical mission. The constant work, the daily work, of spreading the Gospel in order to save souls.

In order to be faithful to this task, we pour great love into the small tasks of life, that we may be faithful in the great tasks, of loving those who are often quite difficult to love, of seeing passed their faults, and seeing souls hungering for God, longing to know the love of God for the glory of God and salvation of souls.
 
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For the success of all missionary activity, that through prayer and penance the Gospel may penetrate the most hardened of hearts,

For Pope Francis’ prayer intention for the month of October, “that the breath of the Holy Spirit may engender a new missionary ‘spring’ in the Church.

During these 40 days for life, we pray for the safety of the unborn and for a change in laws, policies, and attitudes that discriminate against and marginalize unborn children.

That the sick and the suffering may know God’s healing and have the ability to know the love of God in their trials.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests and religious and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.