Wednesday, August 27, 2025

August 27 2025 - St. Monica - Tears of a grief-stricken parent

“Do not weep” the Lord said to the mournful mother. For any grief-stricken parent, those are challenging words. How does a parent hold back their tears at the death of a child?

The grief of a parent who loses a child is unlike any other kind of sorrow. There is shock and disbelief. Even if the death is expected through illness, the reality of loss often feels incomprehensible.

It is a grief that brings with it fatigue and body ache. A parent feels as if their identity is shattered—are they really a parent if their child is gone? Even when the loss is beyond their control, there is a sense of failure.

The Lord drew near to the grief-stricken mother with compassion, and as members of the Church, we are to do the same. We have a special obligation to the grief-stricken—those who have lost their children or spouses or family physically. Our bereavement ministry is one type of outreach, but we do well to pray often for the grief-stricken.

This reading has been especially chosen by the Church for the memorial of St. Monica, who wept for her son, Augustine, as he engaged in a life of mortal sin.

Augustine was not unlike many modern Catholic young people. After moving out their Catholic home, they stop going to church, they engage in licentiousness, they adopt behaviors and ideas that are totally inconsistent with the path of life. Monica wept for her son, who had a child out of wedlock and became involved in strange cults. I know many parents who are filled with similar grief.

St. Ambrose, who was instrumental in Augustine’s conversion, wrote how the whole Church weeps for the fallen away. He wrote, “Let the Mother of the Church weep for you, she who intercedes for all as a widowed mother for only sons, for she suffers with the spiritual grief…when she perceives her children urged on to death by mortal sins”.

For that is why Monica wept: she dreaded that her son would die in mortal seen and be separated from the Lord of Life in eternity. But Monica did not just weep or dread. As a woman of faith, she prayed and entrusted her Son to the Lord day after day. She brought the intention of Augustine’s conversion to the altar as she attended mass.

Years later, in his spiritual autobiography, Augustine writes about how his mother was instrumental in his conversion: “Lord, while she constantly wept over me in your sight as a over a dead man, it was over one who though dead could still be raised to life again; she offered me to you upon the bier of her medication, begging you to say to this widow’s son, ‘Young man, arise, I tell you,’ that he might live again and begin to speak, so that you could restore him to his mother.”

St. Monica trusted that Augustine, though apparently dead, could be raised. St. Monica is a model of patience, persistence, prayer, faith and trust in the Lord of Life. May she assist all those who grieve, and pray for all those for whom we grieve, for the glory of God and the salvation of souls.

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With confidence in God who hears the cry of the sorrowful and answers the prayers of the faithful, let us place our petitions before Him.

For the holy Church of God: that, like St. Monica, she may persevere in prayer for all her children, especially those who have wandered from the faith.

For parents who grieve the loss of a child: that they may find comfort in the Lord who draws near to the brokenhearted.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: may they know God’s strength and peace and the assistance of the Christian people.

For all our beloved dead, that they may be raised up in Christ to the joy of eternal life.

God of mercy and compassion, you heard the tears and prayers of St. Monica and brought about the conversion of her son Augustine. Hear our prayers this day, console those who grieve, and bring back the lost to your Church, through Christ our Lord.

 

Tuesday, August 26, 2025

21st Week in Ordinary Time 2025 - Tuesday - Seeking Holiness - (Opening School Mass)

 

Welcome, everyone to our first school mass of the new school year. 

One of the most important things that we can do together as a Catholic school is to gather for Mass.

At Mass, we listen to the sacred scripture—readings from the bible—the Word of God—in which God speaks to us. And we celebrate the Eucharist—the sacrament of the altar—in which bread and wine are transformed into the Body and Blood of Jesus. 

In the first Scripture reading today, St. Paul talks about the great effort he has undergone to bring the Gospel to a place called Thessalonica. St. Paul had undergone a journey of thousands of miles to travel to Thessalonica. Remember, St. Paul began his journey in Jerusalem, where Jesus died and rose again. And he desired with all his heart to bring the good news of Jesus’ saving death and resurrection to people all over the world. So he journeyed on foot and by sea, through mountains, through country filled with bandits and murders, areas plagued with disease, to places that he had never been before, to share the Christian faith with the world. He nearly died, many times on this journey. He was arrested. He was beaten. He angered people who did not want to believe in Jesus. But he did so because he believed the spreading the Gospel was the most important thing he could do with his life.

And why did he believe that? Because he had met Jesus. And he understood that believing in Jesus, and following Jesus, and learning from Jesus, and changing our lives to become like Jesus by becoming holy like Jesus, was the most important thing any of us can do. 

This is why we have a Catholic school. This is why we have a beautiful catholic church. Because believing in Jesus and following Jesus and changing our lives to become like Jesus by becoming holy like Jesus is the most important thing any of us can do. 

In the Gospel passage today, Jesus himself talks about becoming holy. Jesus was talking to a group of Pharisees—a group of people who thought they knew all about becoming holy. They thought that you become holy if you dress like a holy person dresses. And Jesus says, no, being holy isn’t just a game of dress-up. Holiness is not play acting. You don’t becoming holy by what you wear on the outside, but by what you change on the inside.

Jesus said, if you only wash the outside of the cup, but ignore the inside, you still have a dirty cup. It’s the same thing with people. Catholics believe that we must allow Jesus every day to clean our minds, and clean our hearts, and clean our choices—to change our selfishness into generosity, our pride into humility, our fear into courage, our hate into love.

Throughout the school year you will be coming to mass every week, you will be learning about the message of Jesus during your school days. Really listen to Jesus’ message and consider each day how that message is meant to change your minds and your hearts and your attitudes and the way that you treat people. And as you take Jesus’ message to heart, you will find him dwelling there---for the glory of God and the salvation of souls.

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Please respond to each of these petitions, “Lord hear our prayer”

As we begin a new school year, we pray that God may bestow gifts of wisdom and understanding upon our students, and that teachers may share their knowledge with gentleness, diligence, and patience.

May the message of Jesus be taken to heart, may it transform us, and guide us in the ways of true peace.

We pray for our families, that the peace of God may dwell in them—for parents who struggle with many challenges—that God may give them strength.

We pray for our nation—that God’s word may guide our government leaders—and help them to work for true and lasting justice and peace.

For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: may they know God’s strength and peace and the assistance of the Christian people. 

For the deceased members of our family, friends, and parish, and all of the souls in purgatory: may they share in the joy of life-everlasting with the Risen Lord. 

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ Our Lord.


Sunday, August 24, 2025

21st Sunday in Ordinary Time 2025 - Strive to enter the narrow gate

 Nine days ago, we celebrated the Assumption of the Blessed Virgin Mary, body and soul, into heaven. After a blessed life, devoted to serving the will of God—with a heart which embraced sorrow and suffering and unexpected joys, a mind which pondered God’s mysterious ways, Our Lady was assumed body and soul—certainly a unique entrance into heaven.

Entrance into heaven is the topic of conversation in the Gospel passage today. Who can be saved? Who can enter into heaven. Is heaven a promise only to a few?

And how does our Lord answer. Well, he doesn’t give a number. And he doesn’t say that yes, there will only be a few able to enter heaven, nor does say that everyone goes to heaven.

Rather, he describes the way by which all people are to seek heaven—the mode, the method, the manner, the attitude: “Strive to enter through the narrow gate.”  We are to strive for heaven.

The word “strive” in the original New Testament Greek is a really interesting word. It’s Agōnize-es-the, from which we get the word agonize. Jesus tells us here to agonize to enter heaven—we are to struggle and strain for heaven. To borrow an image from St. Paul we are to be like athletes running exerting all of our strength to reach the finish line, pushing themselves through emotional and physical limits to reach the goal. 

Is that how most of us would describe our efforts to grow in holiness? In the practice of prayer and good works and seeking out souls, are we struggling and straining to use the time we’ve been given for the work of the Gospel? Most of us would need to admit, no we don’t. Which is why we pray over and over, Lord have mercy upon us. 

“Strive to enter the narrow gate” Notice the Lord doesn’t say, it’s important to have striven for heaven at one point in the past or it’s okay if you put off striving for heaven for when it is most convenient for you. Agōnize-es-the isn’t a past tense verb, it’s not a future tense verb, it’s in the present tense: “agonize now and don’t stop” The Christian life requires constant effort for heaven.

Now, there are some protestant denominations that seem to profess that as long as at some point in your life you’ve acknowledged that Jesus is God and Savior, that you are basically automatically guaranteed heaven. Some of us Catholics treat baptism with the same attitude. But that doesn’t align with the biblical data. Why strive if heaven is guaranteed? Baptism isn’t the end of the race; it’s the starting point. 

Throughout the Christian life, we face the constant temptation to slacken in our efforts for sanctification: I’ll begin to take prayer seriously tomorrow, I’ll go to confession next month, I’ll engage in some charitable work when it’s more convenient. I’ll begin reading the Bible just after binge watching this new show on Netflix: But what happens when we put off spiritual growth until tomorrow? To quote Meredith Wilson: “You pile up enough tomorrows, and you'll find you are left with nothing but a lot of empty yesterdays.” Excuses about not getting serious about the Christian life leave us emptier and sadder for it.

The pursuit of heaven, the pursuit of spiritual growth, conversion from sin, docility to the inspirations of the holy spirit, this is to be first in our life. Seek first the kingdom of God. But then, on top of this immense, all-encompassing agonizing effort on our part to reach heaven, what does the Lord say next? He says, the gate of heaven is narrow. The width of the door to Heaven is the span of a needle’s eye, something that is anything but easy to pass through. 

Entering the narrow gate requires us to change. The behaviors and attitudes that are incompatible with heaven need to change:  our selfish clinging to sinful pleasures, our grudges and hatreds, our prideful self-aggrandizement. It needs to change into temperance, self-control, generosity, forgiveness, and humility. They need to change into Christ—who is Love.

Now many who presented with the demand for conversion have a negative reaction. Instead of conforming themselves to Christ, they complain about how narrow the gate is, how small it looks.  Many, when presented with the commandments of God and the teachings of the Church, say, 

“no, too narrow, too rigid, too outdated, for me”.  They lobby for the Church to change her teachings instead of exercising the humility and fortitude to change themselves. But that’s not what Jesus asks. “Strive to enter the narrow gate”.

It is a tough gospel, a tough lesson. But, isn’t it the message of the cross? The key to the narrow gate of heaven is the cross that the Lord has told us to take up and carry, each and every one of us.

“If this is the case, who can be saved?” we might find ourselves saying, like the apostles. God of course has not left us to accomplish the impossible on our own. He provides us the necessary grace, the strength, the assistance of the angels and saints, and the gift of us very life in the Eucharist. 

Jesus doesn’t leave us agonizing on our own, with all our weaknesses, staring at the uphill narrow road as a sheer, unscalable cliff. He gathers us together every week: guiding and teaching us by his word, bolstering us through our prayer together, joining us in the bonds of charity to accompany, encourage, and assist each other. And He feeds us the spiritual food of the Eucharist so that we might come to the eternal banquet of heaven.

And that’s how the Gospel today ends doesn’t it? With that beautiful image. Those who strive and strain to enter the narrow gate, from east, west, north, and south, will come to recline at the heavenly table in the kingdom of God. 

May we find our strength, our life, in the Eucharist today, to carry the cross, to strive to enter the narrow gate, for the glory of God and salvation of souls.


Wednesday, August 6, 2025

August 6 2025 - Transfiguration and Cross

 


Today we celebrate the feast of the Transfiguration of the Lord. Why? Why August 6? It seems like such a random day. We read the account of the Lord’s Transfiguration of Mount Tabor every year on the 2nd Sunday of Lent, but Scripture is not clear that the Transfiguration took place near Good Friday, only that the Transfiguration occurred shortly after the Lord made his first prediction of his Passion.

According to the Catholic Encyclopedia, the feast was adopted in the liturgy about the tenth century in many dioceses, and was celebrated mostly on 6 August. In 1456, Pope Callixtus III extended the feast to the Universal Church in memory of a victory over the Ottoman Turks in Belgrade on August 6, 1456.

Many have noted that August 6 is 40 days prior to the feast of the Exultation of the Cross, which is a much older feast, going back to Constantine’s dedication of the Church of the Holy Sepulchre in Jerusalem in 335.

And that explanation makes sense to me, the Transfiguration cannot really be understood apart from the cross.

The Transfiguration occurs in Luke’s Gospel directly after Christ calls His followers to pick up their Cross and follow Him: “If any man would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake, he will save it.”

The liturgy itself makes this connection. In the Eucharistic preface, we will hear that Jesus “revealed his glory in the presence of chosen witnesses and filled with the greatest splendor his bodily form which he shares with all humanity, that the scandal of the Cross might be removed from the hearts of his disciples”.

The Lord foretells how being his disciple includes carrying a cross, suffering, enduring challenge and trial, and dying to self in order to accomplish the Father’s will. And yet, in the Transfiguration, the Lord gives us a glimpse of heavenly glory. St. Paul writes to the Romans, that we have been made “heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him.”

Heavenly glory awaits those who are willing to suffer with Christ to accomplish God’s will on earth. This is why we labor and toil and risk persecution. The promise of heaven. The cross is the road to transfiguration.

May we bear our crosses with faith, hope, and live, dying to self, that we may live for God, dying with Christ, that we may live with Him forever, for the glory of God and the salvation of souls.


 

For the Church, that inspired by the glimpse of glory revealed in Christ's Transfiguration, we may have the courage to take up our crosses daily. Let us pray to the Lord.

For our parish community, that our participation in the Eucharist may transfigure us and provide us the strength to bear witness to Christ in our daily lives. Let us pray to the Lord.

For those facing trials and sufferings, that they may find strength and consolation in the promise of Christ's glory, just as the apostles were strengthened for the journey ahead. Let us pray to the Lord.

For those who have died, that they may share in the fullness of Christ's glory in heaven, which was glimpsed on Mount Tabor, especially N, for whom this mass is offered. Let us pray to the Lord.

Heavenly Father, You revealed the glory of Your Son on Mount Tabor, strengthening the disciples for the journey ahead. As we bring these petitions before You, transfigure our hearts with Your grace, that we may faithfully bear our crosses and reflect Your light in the world.

 

Tuesday, August 5, 2025

August 05 2025 - St. Mary Major - Entrusting ourselves to Our Lady

 


Typically the Church’s Liturgical Calendar calls for the celebration of a holy person, but today we celebrate the dedication of a holy place: St. Mary Major, one of Rome’s four principal basilicas.  The others are St. Peter’s, St. John Lateran, and St. Paul outside the Walls.

The basilica is the largest Marian church in the world.  It stands atop one of Rome’s seven hills, and despite many restorations, still has the character of an early Roman basilica, containing ancient mosaics and a breathtaking shrine containing the relics of the crib of Bethlehem.

The basilica is of particular importance to the Christians of Rome, for it contains the ancient and venerated image of Mary, the Salus Populi Romani, depicting the Blessed Virgin as the help and protectress of the Roman People.

According to legend, this image of Our Lady holding the Christ child, was painted by the St. Luke. The story goes that after the crucifixion, the pious women of Jerusalem urged St. Luke to visit Mary in the home of John the Apostle to memorialize her image. While he painted, the Mother of Jesus spoke of the life of her son. This explains how St. Luke’s Gospel contains the all those marvelous stories from prior to the birth of Jesus. St. Luke brought the painting back to Jerusalem where it remained until it was discovered by Saint Helen in the 4th century

Holy Father Pope Francis would visit this image of Our Lady before and after his apostolic journeys. In his last will and testament, the late Holy Father wrote, “I wish my last earthly journey to end at this very ancient Marian shrine where I would go to pray at the beginning and end of each apostolic journey to confidently entrust my intentions to the Immaculate Mother and to thank her for the docile and maternal care.” And so, according to his wishes, it is now where Francis’ remains are laid to rest.

Customarily, the pope celebrates Mass at Mary Major each year on the feast of the Assumption of Mary, Aug. 15. So Pope Leo will be celebrating at Mary Major on the upcoming Holy Day.

The Church universal calls upon our Lady today who we delight in honoring in statutes, shrines, churches, paintings, sculptures, medals, basilicas, and even naming our children after her. Like the late Holy Father, we do well to turn to her image or at least call upon her before and after our endeavors. In doing so, we give glory to God, we entrust ourselves to our spiritual Mother’s maternal care, and we seek her aid in living out our Christian duties, particular vocations, and apostolates, for the glory of God and the salvation of souls.

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For the Church, our Holy Mother: That she may continue to nurture and guide the faithful through her teachings and sacraments, bearing Christ to the world in word and deed. Let us pray to the Lord.

For those who feel distant from the Church: That they may experience anew the maternal love of Mary and the Church, finding their way back to the family of faith. Let us pray to the Lord.

For vocations to the priesthood and religious life: That many may respond generously to God's call to serve as instruments of His love and mercy within Mother Church. Let us pray to the Lord.

That all government leaders may be awakened to the supreme dignity of every human life, and that all people of our nation may work together for an end to the culture of death.

That members of the Church may be attentive to the needs of those who suffer, and that sick and the poor may be open to the merciful grace of God.

For the deceased members of our families and parishes, for all of the poor souls in purgatory, and for N., for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

 

 

Sunday, August 3, 2025

18th Sunday in Ordinary Time 2025 - Vanity of vanities

 The book of Ecclesiastes was written about 300 years before the birth of Our Lord and is part of the Old Testament known as the Wisdom literature, along with the book of Proverbs and Psalms. The Jewish people read from the book of Ecclesiastes every year during the festival of Booths, when they celebrate the fall harvest. And there is some wisdom there. In the midst of the abundance of the harvest—the abundance of earthly things—they read “vanity of vanities all things are vanity”—a reminder that the things of the earth pass away, they are as ephemeral as a breath.

We are to take the wisdom of Ecclesiastes to heart: that the purpose of life isn’t simply to toil for earthly things—to hoard up earthly treasure. In the end our earthly pursuits really aren’t that important. Scripture calls it foolishness to spend your life toiling away just to make a bunch of money to pass onto children who will likely squander it.

Rather, we are to live wisely. Wisdom seeks what is highest and most important. We are to live in such a way in which we seek not what is earthly, but what is timeless, in which we are oriented not toward the earthly but to the eternal, to accumulate and pass on to future generation not simply earthly wealth but eternal wisdom. Wisdom is more valuable than wealth or earthly accolades. What good is winning an earthly race if you lose the heavenly one.

When confronted by someone from the crowd who is clearly overly concerned with earthly matters, Our Lord in the Gospel this today teaches, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.” Greed—the love of money—the love of possessions—is a powerful motivating factor for a lot of people, in ancient Israel, in Jesus’ day, and in our own. And so the Lord says, take care to guard against this temptation. Take care, exert effort, to make sure your life is properly oriented.

And then to drive home his point, the Lord tells a parable in which a man who foolishly hoarded earthly possessions dies and ends up with nothing.  “Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

If we are focused more on earthly things than heavenly things we are dead inside, we are not on the path of life that leads to heaven.

The Scripture readings throughout Ordinary Time are wonderfully challenging. They help us to ensure that our priorities are straight, our lives are in order, that we are properly oriented to running the race that matters most to God.

Consider what we’ve heard over the last three weeks. Three weeks ago, we heard the story of the Good Samaritan. What matters to God is that we exercise charity to all, we expand our definition of a neighbor to include those whom the rest of the world overlooks. What matters to God is that we become Good Samaritans to all.

Two weeks ago, we heard of Jesus’ visit to the home of Martha and Mary. When Martha complained about being overwhelmed with earthly matters, we heard what mattered most to Jesus is what Mary was doing: she was nurturing a personal, intimate relationship with Jesus by listening to his words, sitting in his presence.

And then last week, we heard how Jesus taught his disciples to pray. He taught his disciples the perfect prayer, the Our Father. What matters to God is that we seek His Will over our own, that we approach him with open-hands daily instead of relying on our own self-sufficiency, that we practice unconditional forgiveness, that we seek God’s protection and deliverance from all evil every day. The Our Father is a sort of checklist. Are you seeking God’s will every day, are you turning to God for your daily bread, the help you need that can only come from God, are you seeking to become more merciful every day. If not, conversion, change is needed.

Then today’s parable about earthly stuff reminds us that God is not impressed by the quantity of our assets. Heaven—eternal life— is not obtained by the number of trophies, degrees, social media followers and likes.

What impresses God is the quality of our our souls, whether our lives are filled with his truth, goodness, and beauty, or not.

In the Second Reading, St. Paul says bluntly: “put to death, the parts of you that are earthly:” Here’s the remedy for our tendency to love the things of earth more than the things of heaven.

The parts of us that are obsessed with storing up things that do not matter to God, put them to death, bury them and leave them behind. The things that cause you to forget about heaven, your Christian duties, your Christian identity, sever your relationship with them.

Paul says put to death “immorality, impurity, passion, evil desire, and the greed that is idolatry.”  Do everything you can to stop following impulses which are soley focused on earthly pleasure, earthly gain.

God wants to share his very life with us, to make us like himself, full of generous self-giving and limitless charity. But we need practice discipline toward the earthly, so that we may say yes to God.

At this Holy Mass Jesus comes once again to renew us in Word and Sacrament, may he continue to free us from the desire for earthly things and increase our hunger and thirst for holiness, for the glory of God and salvation of souls.