Showing posts with label st. martin of tours. Show all posts
Showing posts with label st. martin of tours. Show all posts

Monday, November 11, 2024

November 11 2024 - St. Martin of Tours & Veteran's Day

 Today we celebrate two things: Veteran's Day, honoring the men and women who have served in the military, and the feast of St. Martin of Tours—a soldier, a bishop, and a saint.

The story of St. Martin is simple yet profound. Martin was a young soldier when one cold day, he encountered a beggar shivering in the street. Moved with compassion, he took his sword, cut his own cloak in half, and gave it to the man. That night, Martin dreamed of Jesus dressed in the half-cloak, saying to the angels, “See, Martin, though he is but a catechumen, has clothed me with his own cloak.”

This story reflects directly on today’s Gospel, where Jesus describes the final judgment, separating those who acted with compassion from those who did not. He tells his disciples that when they show love, mercy, and kindness to others—feeding the hungry, welcoming the stranger, clothing the naked—they are serving Him.

In giving his cloak to the poor, cold, destitute beggar, Martin was clothing Christ, and Martin’s dream that night confirms it.

Veteran’s Day adds another dimension to our reflection. St. Martin was a veteran. And we are grateful today for those veterans, who like Martin, sacrificed and served others, often enduring hardship and risk to protect those they loved, and even strangers they would never meet. Their courage and their sacrifices are acts of service, and on this day, we honor them with gratitude. 

Jesus’ words in today’s Gospel urge us to live this spirit of service and compassion every day. They invite us to consider: Do we see Christ in the people around us? Do we act on His call to serve the “least” among us—the poor, the sick, the lonely, the stranger?

Let us pray today for the grace to serve others with the same humility and love as St. Martin, and may we honor those who serve by following in their footsteps, bringing compassion and dignity to all, recognizing in each face the face of Christ our Lord for the glory of God and the salvation of souls.

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That the nations of the world will seek to work together in harmony and peace; we pray to the Lord:

That our homeland will be preserved from violence and terrorism; we pray to the Lord

In gratitude for the service of our veterans; for blessings upon them, and for all veterans who suffer the physical and psychological effects of war. May we prudently and wisely use and guard the freedoms for which our veterans labored and suffered.

For all veterans experiencing physical or psychological, that they may know God’s healing and strength, and that all veterans may be blessed for their self-sacrifice.

For all veterans who gave their life for our liberty, and for the repose of the souls of all of our beloved dead, family, friends, those whose names are written in our parish necrology, deceased priests and religious, for all the souls in purgatory, and for N. for whom this mass is offered.

God, Almighty Father, creator of mankind and author of peace, as we are ever mindful of the cost paid for the liberty we possess, help us to use that liberty to promote peace and justice and spread saving Gospel of Christ. Through the same Christ Our Lord.


Friday, November 11, 2022

November 11 2022 - St. Martin of Tours - "Wherever Christ is known, Martin is honored"

 

Most of us are familiar with the famous scene of the St. Martin, the roman soldier, cutting his cloak in two in order to give half his cloak to the cold beggar. Not often depicted is what happened shortly after. That evening, Martin is said to have been visited by the Christ Child, dressed in the cloak Martin had given to the beggar. The Christ Child said, “Martin, still a catechumen, has covered me with his garment.”

This recalls the passage from the Gospels in which the Lord teaches, that which we do for the least we do for him. In clothing the beggar, Martin clothed Christ.

After being released from military service, the soldier, Martin traveled to a city called Caesarodunum, now called Tours, in western France, and there, Martin became the student of a saintly bishop named St. Hilary of Poitiers, whose feast is celebrated on January 20. 

Martin learned from St. Hilary the bishops duty of defending and spreading the Catholic faith. Martin witnessed St. Hilary’s apostolic courage in this matter. For the two men lived at a time when the Arian heresy was spreading rapidly through Europe. Many bishops fell to Arianism, and St. Hilary was exiled from France to Turkey by the emperor for preaching the truth.  Yet, even from exile, Bishop Hilary worked strenuously to bring the heretics back to the truth.  

During Hilary’s exile, Martin returned home to Italy, where he sought to convert his family. He was successful in bringing his mother to Christ, but not his father. After being kicked out of Milan by the Arian Archbishop for seeking to convert the heretics, Martin became a hermit on the Isola d’Albegna, a small island off the coast of northern Italy, where he lived on a diet of herbs and wild roots. 

In 361, St. Hilary returned to France and so did St. Martin, where he established a hermitage, which soon attracted converts and followers to the hermitical way of life. 

After the death of Hilary, in 371, Martin was made bishop of tours. As bishop, Martin set to enthusiastically ordering the destruction of pagan temples, altars and sculptures. He died in 397. A small chapel was built over his grave, and within a hundred years, the chapel of insufficient to house the vast number of pilgrims coming to pray at the grave of St. Martin, and so a basilica was built. By the sixth century, Martin was so venerated by the Church, that the latin poet Venantius Fortunatus wrote, "Wherever Christ is known, Martin is honored."

St. Martin has been honored ever since. And how fitting, that on the feast of St. Martin, the soldier who laid down his arms to devote himself entirely to Christ, on the 11th hour of the 11th day of the 11th month of 1918 major hostilities of the Great War, World War I, came to an end. And that today in our nation, our veterans are remembered and honored.

May St. Martin, the veteran turned monk and then bishop, assist all veterans, and all of us to seek after Christ, to serve Christ by serving the poor, to proclaim Christ as did this faithful and beloved bishop, for the glory of God and salvation of souls.

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That the nations of the world will seek to work together in harmony and peace; we pray to the Lord:

That our homeland will be preserved from violence and terrorism; we pray to the Lord

That even in armed conflict, we may keep clearly before us the defense of all human rights, especially the right to life, liberty and the pursuit of happiness.

For all veterans experiencing physical or psychological, that they may know God’s healing and strength, and that all veterans may be blessed for their self-sacrifice.

For all veterans who gave their life for our liberty, and for the repose of the souls of all of our beloved dead, family, friends, those whose names are written in our parish necrology, deceased priests and religious, for all the souls in purgatory, and for N. for whom this mass is offered.

God, Almighty Father, creator of mankind and author of peace, as we are ever mindful of the cost paid for the liberty we possess, help us to use that liberty to promote peace and justice and spread saving Gospel of Christ. Through the same Christ Our Lord.


Sunday, November 7, 2021

32nd Sunday in Ordinary Time 2021 - The sacrifices of widows and soldiers


 On November 11, 1919, U.S. President Woodrow Wilson proclaimed an Armistice Day to be observed annually, to honor the armistice ending World War I—with major hostilities formally ending at the 11th hour of the 11th day of  the 11th month of 1918.  After WWII, President Dwight D. Eisenhower signed into law, that November 11 would be a day to honor all veterans, and so our country celebrates Veterans Day, which will be observed this week. 

My father, uncles, and godfather are veterans of Vietnam. Both my grandfathers were proud veterans of World War II, and my great grandfather was honored as the oldest veteran of world war I in his hometown when he died.  

Providence would have it that November 11 is also the liturgical feast day of a veteran, one of our Church’s well known and beloved soldier Saints, Saint Martin of Tours, who is patron Saint of soldiers along with St. Michael, St. George, St. Ignatius of Loyola, and St. Joan of Arc.  

St. Martin of Tours was the son of a veteran, a soldier and officer in the Roman army. Martin was actually forced to serve in the army against his will at the age of 15. But, while serving in the army, he came to understand sacrifice, honor, loyalty as many soldier do. It was as a young soldier that Martin was exposed to Christianity—newly legalized after 300 years of persecution. Soon Martin began to desire baptism and was enrolled as a catechumen.

There is the famous story when on a bitterly cold day, the young soldier met a poor man, almost naked, trembling in the cold and begging at the city gate.  Martin had nothing but his weapons and his clothes.  So he drew his sword, cut his cloak into two pieces, and gave one piece to the beggar.  Some of the bystanders laughed at Martin’s foolish act of charity. But that night Martin had a vision of Jesus dressed in the cloak he had given to the beggar. The Lord said, “Martin, still a catechumen, has covered me with his garment.”

That which you did for the of my brethren you did for me. Martin, in sacrificing his cloak for a beggar, clothed Jesus. This beautiful scene is depicted in a stained glass window here at St. Ignatius in the east trancept. 

Martin’s act of charity toward that beggar, sacrificing the little he had to offer, was no doubt inspired by today’s Gospel, in which the poor widow gives, not from her surplus, but her livelihood. 

Remember, that widows had no inheritance rights in ancient Israel. They had to rely on their children, male relatives, or the charity of the community for survival. You could definitely say they had a fixed income. 

So, on this very fixed income, this widow makes pilgrimage to the Temple to worship her God. And in an act of love and devotion she takes two coins, representing a serious portion of her livelihood, and deposited them in the temple coffers to honor God and to provide charity for those who may have been worse off than she. Jesus notices this and praises her sacrifice, holding her up as a model for his disciples.

To most people, the scribes, the chief elders, the pharisees, and King Herod, these were the real pillars of the community. But, Jesus points out that the truly holy—those who are worthy of praise and emulation—are those who are beautiful and wealthy not on the outside, but on the inside.

Those truly worthy of praise are those whose generosity flows from their love of God, not the desire to be noticed by others. How often does Jesus condemns the scribes and pharisees for making a show of faith on the outside, while being far from God on the inside. He condemns them for the grievous corruption of what religious faith is supposed to be—not outward show, but inner union with the heart of God. 

The widow, the saints, like St. Martin, so many of our veterans who leave family and country to serve freedom, show us what the heart of God looks like: Self-sacrifice, trust in God, boundless generosity, willingness to mocked for charity’s sake, like Martin was mocked by his fellow soldiers, like the widow would have been mocked by her countrymen.

While visiting Cuba a few years ago, Pope Francis spoke of how the spirit of the world differs from the Spirit of Christ. He said, “The spirit of the world does not love the way of the Son of God, who emptied himself and became poor. He became nothing — he humiliated himself in order to be one of us.”  The world mocks the way of Christ. Self-sacrifice, faith, trust, these characteristics are not valued by modern society.

But the way that leads to life is the way of Christ—of self-emptying generosity. The saints who we began the month celebrating on All Saints day, over and over give us these powerful beautiful models of what holiness looks like. That when we give ourselves away like Christ we become rich in the things of God. 

So, please, sometime today or this week: think back to the example of the widow. How is God calling you to that sort of trust and generosity? On Thursday, think of the veterans, think of St. Martin, how are you called to give part of your cloak to the poor, in service of country, and church. 

On the day of our judgment, those things, those earthly treasures, the time we gave to God, will testify on our behalf. So may we be deeply and profoundly generous with God, for the glory of God and salvation of souls.


Wednesday, November 11, 2020

November 11 2020 - St. Martin of Tours - What we were obliged to do

 

Many of us are familiar with images, perhaps from stained glass windows, of St. Martin of Tours, the Roman soldier, a top his horse, cutting his cloak in two in order to give half his cloak to the cold beggar. Not often depicted is what happened shortly after. In a dream or a vision, Martin is said to have been visited by the Christ Child, dressed in the cloak he had given to the beggar. The Christ Child said, “Martin, still a catechumen, has covered me with his garment.”

Martin, living centuries before great saints of the poor like Francis or Vincent de Paul, was for the early church a model of charity, a reminder of the Lord’s teaching that what we do for the least of our brethren we do for him.

How providential that our nation observes Veteran’s Day on the feast of St. Martin! For Martin’s story helps us, I think, to appreciate the sacrifices of our Veteran’s. They, in a very real sense, served Christ by serving their nation, the people of the nation, us. The put themselves in the service of the defense of our lives and our freedom, putting their own lives on the line, for us, and in doing so, they did for Christ. 

Like the servants in yesterday’s Gospel who claimed “we have done what we were obliged to do”, many of our veterans entered military service because they experienced a strong sense of duty and obligation to serve and preserve and fight for freedom, for their families freedoms, for their nation’s freedoms. 

And like Martin tearing his cloak, that service costs something. Many of our veterans sustain physical or psychological wounds that they carry for the rest of their lives—an amputated limb, or an amputated part of their psyche, post-traumatic stress, the trauma of witnessing their brothers-in-arms killed in action. 

So we do well to thank a Veteran today for his service, for we likely do not know the extent of his service, the price he continues to pay. And perhaps that word of gratitude might alleviate that ongoing price of service.

May we live ever grateful for the freedoms we enjoy because of the sacrificial service of others, may we do everything we can to preserve that freedom, and to use that freedom for the greater good, for the glory of God and salvation of souls.

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That the nations of the world will seek to work together in harmony and peace; we pray to the Lord:

That our homeland will be preserved from violence and terrorism; we pray to the Lord

That even in armed conflict, we may keep clearly before us the defense of all human rights, especially the right to life, liberty and the pursuit of happiness.

For all veterans experiencing physical or psychological, that they may know God’s healing and strength, and that all veterans may be blessed for their self-sacrifice.

For all veterans who gave their life for our liberty, and for the repose of the souls of all of our beloved dead, family, friends, those whose names are written in our parish necrology, deceased priests and religious, for all the souls in purgatory, and for N. for whom this mass is offered.

God, Almighty Father, creator of mankind and author of peace, as we are ever mindful of the cost paid for the liberty we possess, help us to use that liberty to promote peace and justice and spread saving Gospel of Christ. Through the same Christ Our Lord.


Monday, November 11, 2019

November 11 2019 - St. Martin of Tours and Veteran's Day

On November 11, 1919, U.S. President Woodrow Wilson proclaimed an Armistice Day to be observed annually, to honor the armistice ending World War I—with major hostilities formally ending at the 11th hour of the 11th day of  the 11th month of 1918.  After WWII, President Dwight D. Eisenhower signed into law, that November 11 would be a day to honor all veterans, and so today our country celebrates Veterans Day.

We thank God today for the sacrifices of our veterans: leaving their homes, leaving their families, leaving the comforts which we all take for granted, and putting their lives at stake for our freedom. They lived and fought for the greater good, our freedoms. And what we do with those freedoms brings either honor or shame to their sacrifices.

My father, uncles, and godfather are veterans of Vietnam. Both my grandfathers were proud veterans of World War II, and my great grandfather was honored as the oldest veteran of world war I in lake county, when he died.  I thank God for them today, and we certainly join together in thanking God for the veterans in all our families, and those veterans whose names and sacrifices we will only discover in eternity.

Providence would have it that November 11 is also the feast day of a veteran saint, one of our Church’s well known and beloved soldier Saints, Saint Martin of Tours, who is patron Saint of soldiers along with St. Michael, St. George, St. Ignatius of Loyola, and St. Joan of Arc.

St. Martin of Tours was the son of a veteran, a soldier and officer in the Roman army. Martin was actually forced to serve in the army against his will at the age of 15. But, while serving in the army, he came to understand sacrifice, honor, loyalty and it was there that he was exposed to the Christian faith. Soon Martin began to desire baptism and was enrolled as a catechumen.

There is the famous story when on a bitterly cold day, Martin met a poor man, almost naked, trembling in the cold and begging at the city gate.  Martin had nothing but his weapons and his clothes.  So he drew his sword, cut his cloak into two pieces, and gave one piece to the beggar.  Some of the bystanders laughed at Martin’s foolish act of charity. But that night Martin had a vision of Jesus dressed in the cloak he had given to the beggar. The Lord said, “Martin, still a catechumen, has covered me with his garment.”

At the age of 23, Martin ended his service to the empire and discerned a calling to religious consecration. Martin was discharged from the army and became a hermit under the direction of another saint, St. Hilary. . Years later, despite his desire for a life of solitude, Martin was elected bishop. He continued to live the ascetic life as a bishop, always keeping to heart, “that which you did for these least of my brethren, you did for me” as he did for that beggar.

We come to the altar praying that we may emulate st. martin’s charity and faith, and use well the freedom won for us by so many good veterans in service to Christ, for the glory of God and salvation of souls.

- - - - - - - -

That the nations of the world will seek to work together in harmony and peace; we pray to the Lord:

That our homeland will be preserved from violence and terrorism; we pray to the Lord

That even in armed conflict, we may keep clearly before us the defense of all human rights, especially the right to life, liberty and the pursuit of happiness.

For all veterans experiencing physical or psychological suffering, that they may know God’s healing and strength, and that all veterans may be blessed for their self-sacrifice.

For all veterans who gave their life for our liberty, and for the repose of the souls of all of our beloved dead, family, friends, those whose names are written in our parish necrology, deceased priests and religious, for all the souls in purgatory, and for N. for whom this mass is offered.

God, Almighty Father, creator of mankind and author of peace, as we are ever mindful of the cost paid for the liberty we possess, help us to use that liberty to promote peace and justice and spread saving Gospel of Christ. Through the same Christ Our Lord.

Sunday, November 11, 2018

32nd Sunday in OT 2018 - The self-sacrifice of veterans and widows

On November 11, 1919, U.S. President Woodrow Wilson proclaimed an Armistice Day to be observed annually, to honor the armistice ending World War I—with major hostilities formally ending at the 11th hour of the 11th day of  the 11th month of 1918.  After WWII, President Dwight D. Eisenhower signed into law, that November 11 would be a day to honor all veterans, and so today our country celebrates Veterans Day, and it is observed, federally tomorrow.

We thank God today for the sacrifices of our veterans. Leaving their homes, leaving their families, leaving the comforts which we all take for granted, and putting their lives at stake for our freedom. They lived and fought for the greater good, our freedoms. And what we do with those freedoms brings either honor or shame to their sacrifices.

My father, uncles, and godfather are veterans of Vietnam. Both my grandfathers were proud veterans of World War II, and my great grandfather was honored as the oldest veteran of world war I in Lake County, when he died.  I thank God for them today, and we certainly join together thanking God for the veterans in all our families, and those veterans whose names and sacrifices we will only discover in eternity.

Providence would have it that November 11 is also the feast day of veteran, one of our Church’s well known and beloved soldier Saints, Saint Martin of Tours, who is patron Saint of soldiers along with St. Michael, St. George, St. Ignatius of Loyola, and St. Joan of Arc.

St. Martin of Tours was the son of a veteran, a soldier and officer in the Roman army. Martin was actually forced to serve in the army against his will at the age of 15. But, while serving in the army, he came to understand sacrifice, honor, loyalty and it was there that he was exposed to the Christian faith. Soon Martin began to desire baptism and was enrolled as a catechumen.

There is the famous story when on a bitterly cold day, Martin met a poor man, almost naked, trembling in the cold and begging at the city gate.  Martin had nothing but his weapons and his clothes.  So he drew his sword, cut his cloak into two pieces, and gave one piece to the beggar.  Some of the bystanders laughed at Martin’s foolish act of charity. But that night Martin had a vision of Jesus dressed in the cloak he had given to the beggar. The Lord said, “Martin, still a catechumen, has covered me with his garment.”

At the age of 23, Martin ended his service to the empire and discerned a calling to religious consecration. Martin was discharged from the army and became a hermit under the direction of another saint, St. Hilary. Years later, despite his desire for a life of solitude, Martin was elected bishop. He dedicated his efforts to evangelization and promoting monastic life, encouraging many young people to enter lives of sacrificial service to Christ through lives of prayer, penance, and charity.  He continued to live the ascetic life as a bishop, always keeping to heart, “that which you did for these least of my brethren, you did for me” as he did for that beggar.

Martin’s act of charity toward that beggar, and the poverty of spirit he cultivated EVEN as a bishop was no doubt inspired by today’s Gospel, the example of the widow, who gave, not simply a portion of her wealth, but from her livelihood.

Widows had no inheritance rights in ancient Israel. They had to rely on their children, male relatives, or charity for survival. You could definitely say they had a fixed income.
Unlike the rich man in the Gospel who goes away sad because of his unwillingness to part from his possessions in order to follow Christ, the Lord praises this widow not only for her willingness to give to charity, but for her trust in God. On a fixed income, she gave not from her surplus, but her poverty, she gave from her livelihood to honor God and to provide charity for those who may have been worse off than she. And Jesus praises this.

This destitute widow is another example in the Gospels of the divine logic overturning human logic. To most people, the scribes, the chief elders, the pharisees, and King Herod, these were the real pillars of the community. But, Jesus points out that the truly holy are those who are beautiful and wealthy not on the outside, but the inside—those whose generosity flows from their love of God, not the desire to be noticed by others. Jesus condemns, in fact, over and over the scribes and pharisees for making a show of faith on the outside, while being far from God on the inside. He condemns them for the grievous corruption of what religious faith is supposed to be—not outward show, but inner union with the heart of God.

And the widow, the saints, like St .Martin, so many of our veterans, show us what the heart of God looks like: Self-sacrifice, trust in God, boundless generosity, willingness to mocked for charity’s sake, for goodness’ sake.

While visiting Cuba a few years ago, Pope Francis spoke of how the spirit of the world differs from the Spirit of Christ. He said, “The spirit of the world does not love the way of the Son of God, who emptied himself and became poor. He became nothing — he humiliated himself in order to be one of us.” The saints, who we began the month celebrating choose the way of self-emptying, Christ’s poverty of spirit, and come to discover the riches of the kingdom of God. May we do the same.

The Eucharist, which we come to celebrate today, has the power to transform our hearts to become like Christ’s. We come to the altar praying that we may have the widow’s trust, st. martin’s willingness to sacrifice his own possessions, gratitude for the freedom for which so many veterans fought for, that we may have the heart of Christ who pours himself out, that the poor in spirit may become rich in the love and life of God…for the glory of God and salvation of souls.