First Friday Holy Hour - June 2024 - Sacred Heart and Eucharist

 Today we celebrate the great Solemnity of the Sacred Heart of Jesus. 

In 1928, Pius XI wrote a beautiful encyclical called Miserentissimus Redemptor, On Reparation to the Sacred Heart in which the Holy Father described veneration of the Sacred Heart of Jesus as the epitome of our entire religion. The sacred heart he wrote, “the sum of all religion” and “the pattern of perfect life.” 

What a bold claim! But, consider: the Sacred Heart represents the entirety of Christ's love and sacrifice. In venerating the Sacred Heart, we are honoring the very core of Jesus' mission - His infinite, redemptive love which led Him to offer His life for our salvation. Thus, the devotion encapsulates the essence of Christianity.

The Sacred Heart is a symbol of the Incarnation. The human heart of Jesus, united to His divinity, is a powerful reminder of the central truth of our faith: that God became man out of love for us. Honoring the Sacred Heart is a way of affirming and celebrating this mystery.

Devotion to the Sacred Heart leads us to a deeper participation in Christ's life and mission. By contemplating His pierced Heart, we are moved to greater love and reparation for sin. We are inspired to imitate His virtues of charity, obedience, and self-sacrifice. In this way, the Sacred Heart becomes a "pattern of perfect life" for us to follow.

And so what a fitting day for us to come to church, to kneel and pray before the Eucharist.

For, the Eucharist is the Sacrament of Christ's love. In the Eucharist, Jesus gives us His Body and Blood, the very life that flowed from His pierced Heart on the Cross. The Eucharist is the ultimate expression of His love, the love symbolized by the Sacred Heart—his Body and Blood given out of love for us. As Pope Benedict XV wrote in his encyclical on the sacrament of Charity: “"in the Eucharist Jesus does not give us a "thing' but himself; he offers his own body and pours out his own blood"

So, Eucharistic adoration is an extension of devotion to the Sacred Heart. When we adore Jesus in the Blessed Sacrament, we are in the presence of His Sacred Heart, burning with love for us. 

As we gaze upon him with love this evening, we pray to be more and more transformed to be like him, to be conformed to His Sacred Heart, learning to love as He loves. 

Recall the words of Pope Leo XIII as he consecrated the world to the Sacred Heart. He wrote,  “There is in the Sacred Heart a symbol and a sensible image of the infinite love of Jesus Christ which moves us to love one another.”

May our time with Jesus this evening truly conform our hearts to his for the glory of God and the salvation of souls.

First Friday Holy Hour - January 2022 - Impelled by the Sacrament of Love

 At mass this morning for the feast of St. Raymond of Penyafort, I reflected upon how the love of Christ filled St. Raymond’s life. The “The love of Christ impelled” him, as St. Paul says in the epistle for today’s feast. 

The saints are animated by the love of Christ. The love we are to have for Christ impels us out into the world to share the Gospel, to work tirelessly for the spread of the kingdom, to make us ambarssadors fo Christ as Paul says, to seek reconciliation with God and conversion from our vices, to bear our crosses for the salvation of souls. But not just the love we have for Christ, but the love Christ has for us impels us.

When we recognize how deeply we are loved by Christ, that changes everything. Christ loved us so much that he died for our sake. But moreso, God wants you to know how much you are loved.

The Christmas season, which we conclude in a few days, is certainly a reflection of how deeply we are loved. the Son of God was born of a most pure Virgin at a stable at midnight in Bethlehem in the piercing cold for you and for me.

But also, the Eucharist, which we gaze upon and adore upon the altar during this holy hour is the Sacramentum Caritatis, the sacrament of love, the gift that Jesus makes of himself revealing his love for us. 

By the Eucharist, Jesus wants to show his love for us in the concrete situations of our present life. He wants you to know his love for you, on this cold January evening, with the challenges and sorrows of your life. He wants you to know his love for you with all the challenges the church is facing, all the challenges our country is facing, all the challenges are families are facing—his love is revealed in the Eucharist.

Here is Emmanuel—God-with-us, right here, in this 100 year old church, in this impoverished neighborhood, in a culture that is growing increasingly numb and ignorant to his presence. 

When we recognize his love for us, we are better equipped to share his love with us, to draw others to this font of love. May the time we spend in adoration, and the prayers we offer in holy devotion, impel us to great works of charity, and help us to know Christ’s love for us always, for the glory of God and salvation of souls.

January 7 2022 - St. Raymond of Peñafort - Impelled by the love of Christ

 I have a fond affection for today’s saint, Raymond of Penyafort. He was always invoked by our seminary teachers of canon law, as he is the patron saint of canon lawyers. 

St. Raymond was a truly gifted Dominican priest, who lived about 800 years ago. He was born into the Spanish nobility and had an excellent education.  By age 20 he was teaching philosophy; by the age of 30 he had doctorates in both civil and church law. In his early 40s he joined the Dominicans about a year after the death of their founder, St. Dominic.  About a decade later, he was summoned to Rome by Pope Gregory IX to serve as the Pope’s personal confessor.  While in Rome, the Pope gave him the task of bringing together for the first time, in one volume, all of the laws and decrees of the popes and church councils.  For this, St. Raymond is known as the Father and Patron saint of Canon Law.

At age 60, Raymond was appointed an Archbishop, though he became sick and resigned in hopes of getting some peace.  But, peace in retirement Raymond would not receive.  At age 62, he was elected as head of the Dominicans.  Raymond worked hard, visited on foot all the Dominican Communities, and reorganized their constitutions.

In his last 35 years, (by the way, did I mention St. Raymond lived to be 100?), he promoted the study of Hebrew and Arabic, so that the Dominicans in Spain could preach the Gospel to Jews and Muslims.  He encouraged St. Thomas Aquinas, one of his contemporaries, to write an explanation of the faith to help missionaries in their work.

St. Raymond is a wonderful saint to honor and reflect upon in the Christmas season. “The love of Christ impels us” as St. Paul says in the epistle today, speaking of how charity transforms the lives of the saints, directs and animates them. Why would a man devote all those decades of his life to tireless service, if not for the love of Christ—the love he had for Christ, and more importantly the love Christ has for him.

When we recognize how deeply we are loved by Christ, that changes everything. One gets the impression, that many Catholics these days have not allowed the love of Christ to penetrate their inmost being. 

The Christmas season ends this Sunday, with the baptism of the Lord, but with the time left, let us ponder deeply the love of Christ present at Bethlehem, present in the Sacrament of the Eucharist, the love of Christ which is to fill our minds and spirits for the glory of God and salvation of souls. 

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For faithfulness to the laws of God and the precepts of Holy Church, and that through the intercession of St. Raymond, all civil lawyers and canon lawyers may practice law with integrity and for the good of souls.

For an increase in vocations to the priesthood and consecrated religious life, that many young people may respond generously to the Lord’s call to ordained and consecrated service.

For conviction and courage in our own role in the Church’s evangelization mission.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, immigrants and refugees, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

3rd Week of Easter 2018 - Friday - Hail, True Flesh

There is a short Eucharistic hymn from the 14th century, composed by an unknown author, possibly Pope Innocent VI, the fifth of the Avignon Popes. The hymn is called Ave Verum Corpus. It was sung often during benediction, when the host would be elevated in the monstrance for our adoration. While gazing upon, what appears to be ordinary bread, in the ornate golden monstrance, the choir would sing Ave Verum Corpus— Hail true flesh born of the Virgin Mary who having truly suffered, was sacrificed on the cross for mankind, whose pierced side flowed with water and blood: Be for us a foretaste of the Heavenly banquet in the trial of death. 

St. Thomas Aquinas maintained that believing that bread is transformed—trans-substantiated—into the flesh of the Savior is a difficult doctrine. The Eucharist does not look like Christ, nor his flesh; thus it tests our faith—the doctrine requires faith.  But we believe it because this teaching comes from the Lord himself.

"The bread I will give is my flesh, for the life of the world"

The flesh and blood offered on the cross for our salvation becomes present on the altar under the appearance of bread and wine. And as the Lord purchased our salvation—our eternal life—with his pierced flesh and outpoured blood, that same flesh and blood continues to be the life of the Church.
Every Christian is called to imitate Christ’s outpoured love, his self-sacrifice for the life of the world. Therefore, the Eucharist is the necessary food for our Easter mission: to proclaim, courageously Christ’s love, in all of our day-to-day encounters.

As Pope Benedict writes, “The Eucharist, since it embraces the concrete, everyday existence of the believer, makes possible, day by day, the progressive transfiguration of all those called by grace to reflect the image of the Son of God. There is nothing authentically human – our thoughts and affections, our words and deeds – that does not find in the sacrament of the Eucharist the form it needs to be lived to the full. (Sacramentum Caritatis, 72).”

May our thoughts and affections, words and deeds, our bodies and souls, continue to be transformed by this saving Sacrament, the True Flesh given for the life of the world, for the glory of God and salvation of souls.

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That the Church will deepen in her devotion to the Eucharistic sacrifice which is the source and summit of our Christian life.  We pray to the Lord.

That the redemptive power of Christ’s Eucharistic sacrifice will extend to the hearts and minds of all those who govern peoples and nations.  We pray to the Lord.

That the Eucharist will be for priests the source of their joy and their deeper configuration to Jesus Christ.  We pray to the Lord.

That the Christ’s Eucharistic Self-Sacrifice will be experienced in all marriages, in all business relations, in all daily encounters, among friends, strangers, and enemies.  We pray to the Lord.

For those who live in want: that Jesus the Bread of Life will be their sustenance, and that Christians may bring the justice and mercy of Christ to all those in need.  We pray to the Lord.

For all those who have died, for all of the poor souls in purgatory, for all who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.