First Friday Holy Hour - October 2022 - Eucharistic Adoration and the Holy Rosary

 This morning, on the feast of Our Lady of the Holy Rosary, the priests of the diocese concluded our week long convocation with Bishop Malesic, and at Mass this morning, His Excellency, the bishop, evoked a beautiful image that I’d like to share with you.

The bishop spoke of a statue that he encountered in a parish Church in Kentucky, of Our Lady, kneeling in front of the blessed Sacrament with a lighted lamp in her hands. He said, that often, when he kneels in front of the Blessed Sacrament, he recalls that statue, of Our Lady, in adoration of her Son, holding that lighted lamp, like the Wise Virgins in the Gospel parable.

Our Lady models for the Church the posture we are to take, and the attitude we are to have for the Blessed Sacrament; we kneel in adoration, for He is God with us. Falling to our knees in adoration is the appropriate response to His Presence. And He is the lamb worthy of Our Love. “Worthy is the Lamb to receive honor, glory, and blessing” We bend the knee to Him, Our King, Our Savior—the Victor over Sin and Death.

The feature of the statue, of Our Lady holding a lighted lamp, is also a poignant one, and recalls the parable of the wise virgins, who keep their lamps filled with oil, as they await the return of the bridegroom. We are to keep faith, hope, and love for Him burning, like the lighted lamp, until his return. In fact, by our devotion to Him, we pray that faith, hope, and love might be kindled elsewhere, in the dark places of the world, where faith has grown dim.

Our Lady models for us why Eucharistic Adoration is so important. Catholics need to fervently express our belief that Jesus is truly present in the Eucharist here in Church, so that we can bring that faith out in the world, to draw souls back to Him. And don’t we see our Lady modeling for us that task of deepening belief so that we may draw others to Him. “Do whatever he tells you” she says, at the Wedding Feast of Cana. She teaches us to lead others to submit their lives to Him, a submission that is renewed everytime we celebrate the Eucharist, and every time we receive the Eucharist, we are to do whatever the one whom we encounter and receive tells us. 

On the Feast of Our Lady of the Rosary, it is also good for us to consider the connection between the Rosary and Eucharistic Adoration.

The U.S. Bishops write that the Rosary, 'a prayer inspired by the Gospel and centered on the mystery of the Incarnation and the Redemption,' 'should be considered a prayer of deep Christological orientation,' and may rightly be counted among the prayers designed to 'direct the attention of the faithful to the worship of Christ the Lord.' ... [T]he recitation of the Rosary before the exposed Sacrament should help lead the faithful back 'to a knowledge and love of the Lord Jesus, to union with him, finding great encouragement and support in liturgical prayer before the Eucharist.'"

Every time we come and kneel before the blessed Sacrament it is good to spend time in silent adoration, listening to Our Lord in the Silence, and allowing our Hearts to offer worship that is too deep for words. But also, it is praiseworthy to pray Our Lady’s Rosary—which directs us to union with the one whom we adore.

May this time with the Lord allow us to stir into flame our faith, hope, and Love of Him whom we adore, and may Our Lady, and her rosary, draw us deeper into union with Him, that we may in turn draw others to Him out in the world, for the glory of God and salvation of souls.

21st Week of Ordinary Time 2022 - Friday - Eternal Consequences and the Light of Faith

 

Chapter 25 of Matthew’s Gospel contains the Lord’s final teachings prior to the beginning of his Passion. In it we read two parables—the parable of the 10 virgins and the parable of the talents. The chapter concludes with the Lord’s teaching on the great judgment—the eternal separation of the sheep and the goats.

These are some solemn teachings. They all speak of consequences.

The wise virgins are allowed into the banquet feast, while the foolish are shut out. The wise stewards who invest the talents with which they’ve been entrusted are praised by the master when he returns and welcomed into joy, while the foolish steward is called wicked and lazy and useless by the master; he is thrown into the outer darkness, where there will be wailing and grinding of teeth. And then of course the great judgment. For engaging in the works of mercy: feeding the Son of Man when he appeared as a stranger, clothing him, visiting him in prison, they shall inherit the kingdom prepared from the foundation of the world, while others, are called goats, and for neglecting the works of charity, they are ordered to depart from the Son of Man, they are called accursed, and sent to the eternal fire prepared for the devil and the fallen angels.

The teachings of the Lord Jesus have consequences—eternal consequences.

Like all 10 virgins at the beginning of today’s parable, all Christians are given a lamp of grace. In the baptism ritual, a candle is handed to the newly baptized and the priest tells them: “receive the light of Christ. You have been enlightened by Christ. Walk always as children of the light and keep the flame of faith alive in your hearts. When the Lord comes, may you go out to meet him with all the saints in the heavenly kingdom.”

This post-baptismal instruction is clearly inspired today’s Gospel. The light of Christ, the light of faith is given to us in baptism, and wisely it must be kept alive by practicing the pillars of our faith: right belief, sacraments, obedience to the commandments, and prayer. Without all four of those, we foolishly allow the light of faith to become extinguished.

Sadly, we all know of Christians who appear to have allowed their lamps to become extinguished, or whose flame is but a bare flicker, in danger of the next wind, the next sin, blowing it out. We have a duty to them to help rekindle the light, by leading them to the truth of Christian doctrine, the grace of the sacraments, the right practice of the moral teachings, and a vibrant prayer life—especially to relight extinguished flames through the Sacrament of Confession.

We do not know the day nor the hour when the Bridegroom will return or our earthly life will come to an end. May the Lord find our souls persevering in his grace, with the flame of faith alight and blazing, for the glory of God and salvation of souls

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For the flourishing of spiritual gifts in the Church and in our parish; and for the grace during this month of August to practice the virtue of humility in all of our relationships and interactions. 

For our young people in these early days of the school year, and for their teachers: that the Word of God might be cherished, studied, and practiced in every classroom and home. 

That politicians and government officials may protect religious freedom, promote virtue, and look to the law of Christ to guide their work for the good of nations and all peoples. 

For those beset with any sort of trial, illness, or burden: that the Lord will build up his strength within them and assist them in their needs. 

That those who have died may share in the joy of life-everlasting with the Risen Lord, especially the deceased members of our families, friends, and parish, and all the souls in purgatory…

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

32nd Week in OT 2020 - Friday - A warning to progressives

Will you be prepared when the Son of Man comes?

Throughout his ministry, the Lord offers many warnings about the need to repent, to turn one’s life around and to embrace his teachings and place faith in him. For example, in the parable of the 10 virgins, which we heard last sunday, the foolish virgins are shut out of the wedding feast, for failing to prepare for the return of the bridegroom. There will be consequences if you fail to prepare your soul.

In today’s reading the Lord gives a series of examples of those who were unprepared for the end of their lives which came rather unexpectedly. 

The people of Noah’s time, ignored Noah’s warnings, wrote him off as a crazy person for constructing the ark. They just went about their lives eating and drinking and marrying. They were unprepared for the flood because they unlike Noah, had not attuned their hearts to God.

So too the people of Sodom, a city filled with wickedness. They were going about living godless lives—eating, drinking, buying, selling, planting and building, engaging in earthly matters, when all of a sudden fire and brimstone rained from the sky. Due to their wickedness, their souls were unprepared for this natural disaster. 

The warning is clear: we must be prepared by attuning our lives to God. How do we do that? St. John gives us the clear instruction.

St. John rejoices because many of the Christians to whom he was writing were walking in the truth, abiding by the commandments of God. They were attentive to attuning their moral lives to the truth that comes from God.

But John also offers a warning. He warns the Christians about being too progressive. Finding this term “progressive” in the scriptures might surprise us. I’ve known Christians who have prided themselves about being progressive. Open to new ideas and the changing ways of the world. And to an extent that is fine. But John is very clear about the possibility of being too progressive, so much so that you do not remain in the teaching of Christ. 

He is very clear that there comes a point where the ideas in the world, new ideas, new philosophies, new moralities, and models of the human person, cease to be consistent with the teaching of Christ.

And just like the people of Sodom and the people of Noah’s day, the danger of being too progressive is that you get so wrapped up in pursuing and pushing the ideas of the world, that you will find yourself unprepared for the return of the bridegroom. 

For the people of John’s day, it was considered “progressive” to deny that Jesus was fully human, to consider him simply appearing to be human or that his humanity was insignificant: a clear contradiction of the Catholic faith handed down by the apostles. In our day, so-called progressives might be those who seek to make allowance for certain moral teachings that are contrary to the Catholic faith. Progressivism can devolve into a form of godlessness when it no longer remains rooted in the truth of Christ.

So, St. John is warning us to be very careful about progressive theological trends, because you might just find yourself deceived by the antichrist, and unprepared for the return of the bridegroom.

Rather, as our Psalm declares: “Blessed are they who follow the Lord, who walk in the law of the Lord, who observe his decrees, and seek him with all their heart.” May we be prepared for the return of the Bridegroom by walking always in his truth, by seeking Him with our whole heart for the glory of God and salvation of souls.

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For the healing of all division in the Church, for the Pope and all Bishops and Priests to be truly faithful in teaching the fullness of Faith, for the conversion of those whose hearts are hardened to the truth of the Gospel. 

That leaders of nations may find guidance in the Word of God for proper governance and the pursuit of justice for all.

That Christian families may be places where the Christian faith is studied, understood, observed, and cherished.

For all those who suffer illness, those in hospitals, nursing homes and hospice care.

For the repose of the souls of our beloved dead, the deceased members of our families friends and parishes, for those who fought and died for our freedom, and N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all goodness, and grant, we pray, that what we ask in faith we may truly obtain