Showing posts with label leaven. Show all posts
Showing posts with label leaven. Show all posts

Tuesday, February 18, 2025

6th Week in Ordinary Time 2025 - Tuesday - Are your hearts hardened?

 

Our scripture readings this morning highlight the importance of turning away from sin and trusting in the Lord.

In the account of Noah, we recall a moment in history when humanity’s wickedness had reached such a level that the Lord was “grieved” in His heart. Yet, among the corruption, Noah stood out for his faithfulness. He obeyed God’s command to build an ark, trusting that divine justice and mercy would prevail.

Our sin not only displeases God, it can lead to our ruin. But, like the purification God enacted through the waters of the flood, God desires to flood us with purification, that we may be free from our self-destructive ways, and live in a relationship of renewed trust. Like Noah, we need to trust that God desires to rescue us from sin, so that a new life of holiness might flourish.

In the Gospel passage, Jesus similarly warns His disciples to “guard against the leaven of the Pharisees and the leaven of Herod.” Leaven, or yeast, is a small ingredient, yet it permeates an entire batch of dough. Jesus uses it as a metaphor for the subtle power of sin and spiritual corruption. The Pharisees, with their hypocrisy and pride, and Herod, with his worldly ambitions and moral compromise, represent two faces of sin that can deteriorate and distort our relationship with God.

Both Noah’s story and the Lord’s  warning highlight the seriousness of sin and the need to do something about it. Much like Noah had to build and enter the ark to escape the destructive waters, we are called to take deliberate steps to rid ourselves of sin’s influence. This often requires self-examination, repentance, and vigilance. The Lord asks us, “Are your hearts hardened?”.

Signs of a hardened heart might include a failure to empathize with the suffering of others, a resistance to acknowledge one’s personal faults or accept guidance, holding on to grudges, bitterness about past hurts, unwillingness to reconcile, spiritual apathy, and habitual sin without remorse.

Ultimately, guarding ourselves against sin—against the “leaven” that corrupts—means living in humble obedience to God’s will. We examine our attitudes, beliefs, and behaviors, uprooting what leads us away from God and replacing it with virtue, prayer, and a heart open to grace and the inspiration of the Holy Spirit. Seriousness about uprooting sin and selfishness allows us to experience the fullness of life the Lord desires for us, a life marked by spiritual integrity, peace, and a deeper union with Him for the glory of God and the salvation of souls.

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With hearts open to God’s grace, let us offer our prayers for ourselves and for the world:

For the Church: That she may always guard against spiritual corruption, proclaiming the Gospel with humility and integrity, and guiding the faithful to turn away from sin and trust in the Lord’s mercy.

For leaders in our society and world: That they may resist the “leaven” of pride and ambition, serving the common good with honesty and compassion, and promoting justice for all people.

For those trapped by sin or harmful habits: That, they may respond to God’s call, trusting that He desires to rescue them from the flood of destruction and lead them to a life of holiness.

For the sick, the lonely, and those in need: that they may be open to the healing and strength that comes from a relationship of deep faith in God.

For all who have died: That they may receive the fullness of life promised by Christ, especially N.

Heavenly Father, you call us to trust in your saving power and turn away from whatever leads us from you. Hear our prayers, and grant us the grace to guard our hearts from sin, living in humble obedience and love. We ask this through Christ our Lord. Amen.

Friday, September 20, 2019

Sept 20 2019 - St. Andrew Kim, St Paul Chong Hasang, and companions - Blood of Martyrs, Seed of Christians

St. Andrew Kim, the first native-born Korean priest, risked his life smuggling missionaries into Korea, so that his native countrymen might have the Word of God preached to them. For this he was arrested, tortured and killed.

Andrew Kim was canonized in 1984 by Pope St. John Paul II, along with a very heroic seminarian, Paul Chong Hasang, and 103 other martyrs who died for the faith in Korea. When Seminarian Paul Hasang was captured, he gave a written statement to the judge who would decide his fate defending Catholicism. The judge, after reading it, said, "You are right in what you have written; but the king forbids this religion, it is your duty to renounce it” to which the seminarian replied, "I have told you that I am a Christian, and will be one until my death." For this, he too, was tortured and killed.

St. Andrew Kim Parish in Cleveland is named in honor of this courageous martyr, and is home to many Korean Catholics in our diocese. In fact, the diocese has had a long relationship with the South Korean Archdiocese of Daegu which has sent their seminarians to our seminary to complete their formation. They are ordained here in Cleveland, and serve in our parishes for a number of years before returning home. We, in a very real sense, are beneficiaries of the heroic martyrdom of the saints we celebrate today.

For centuries, Catholicism was seen as a threat to Korean customs and traditions, so Christianity took root in Korea only after much struggle and effort. But when it did begin to take root, those roots were strong.

At their 1984 canonization, Saint John Paul II called Saint Andrew Kim, Saint Paul and their 111 companions “the leaven” that lead to the splendid flowering of the Church in Korea.

How are we called to be “leaven” today—the leaven that will lead to the flowering of the Church in our own land? What will we do today that will lead souls to Christ? What will our Christian witness look like today in our own limited capacity?

The blood of the martyrs is the most powerful leaven in the Church, inspired by the heroic sacrifices of the martyrs, may the Holy Spirit teach us to pour ourselves out in faithful service this day, for the glory of God and salvation of souls.

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For all Christians facing persecution for the faith, that their sufferings may bring about the conversion of hardened souls to Christ.

For the good Korean Catholics of our diocese, that they may continue to be a blessing to our local Church.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.


Tuesday, February 19, 2019

6th Week in OT 2019 - Be on guard against leaven

Throughout Mark’s Gospel, the disciples are consistently misunderstanding Jesus’ teachings, they are slow to understand who He is, and the implications of His presence with them.

St. Mark records the disciples failure to understand Jesus’ parable of the sower. After Jesus calms the storm on the sea of Galilee, they question “Who is this guy, who even commands storms”? They were completely baffled by Jesus when he later walks toward them on the water. And Jesus lumps the disciples in with the Pharisees who do not understand his teaching about purity and the tradition of the elders.

Today, Jesus is aware of their anxiety over only having one loaf of bread. Jesus then warns them to guard against the leaven of the Pharisees and of Herod. The Pharisees consistently are filled with doubt, hardheartedness, failure to fully believe in Jesus. All these things, Jesus warns will cause you to be spiritually blind, like the Pharisees, to His true identity, to His mission, to His power. And Herod? We heard of Herod’s adultery, his ego, and permission to murder John the Baptist. The leaven of Herod is the moral cowardice, the violation of the moral law which blinds us to the truth of Jesus’ law of Love.

Jesus says we must guard against these things. We must guard against the things that cause us doubt and hard-heartedness toward the Gospel, and also the breaking of the moral law. Popular culture bombards the senses with error and examples of moral error. Whenever we turn on the television or go on the internet we must guard ourselves from anything that will cause hardness in us toward the Gospel. Whenever we have conversations with non-believers or Christians of weak or compromised faith, we need to be on guard toward error.

How many Catholics live together before marriage because that’s what the culture expects? How many don’t go to Mass because of the culture’s attitude toward religion? How many young Catholic college students lose their faith because of the errors and morals of the college campus? How many parents fail to teach their children to pray, to confess their sins because of prevailing culture attitudes?

Be on guard! We guard our minds and hearts from the leaven of the Pharisees and Herod by studying the faith, studying the word of God, studying what the Church teaches and why she teaches it. And by coming to Mass and recommitting to Jesus that our faith may be strong, that we may be courageous in the face of hostility and temptation, that we may keep the word of the Lord in all things, for the glory of God and salvation of souls.

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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. We pray to the Lord.

That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  We pray to the Lord.

For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all.  We pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way, especially those effected by hurricanes and storms.  We pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased clergy and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.