For 150 years, anti-Catholic laws in Mexico made it dangerous to publically practice the faith. Churches, schools, and seminaries were closed, foreign clergy and missionaries were expelled. The Mexican government intentionally worked to weaken the Catholic faith of the people Today, we honor 25 martyrs who died between 1915 and 1937. 22 of them were diocesan priests, 3 were laymen.
Among them was Fr. Christopher Magallanes. Born in 1869 near Guadalajara. He worked in the fields before entering the seminary, and following his ordination he worked in his home town organizing catechetical centers and schools in the rural area, helping the poor develop , encouraging devotion to the rosary.
When the government closed the seminary in Guadalajara, Father Christopher established a clandestine one in his parish. This was between 1924 and 1928 which was a particularly brutal period of religious oppression which sparked the formation of the Cristero movement, its members pledging their allegiance to Christ and the Church whatever the dangers. During that period the government made it illegal to be Baptized and for priests to celebrate Mass.
For Father Christopher, the end came in 1927 when he arrested and faced the firing squad. His last words to his executioners were "I die innocent, and ask God that my blood may serve to unite my Mexican brethren."
One of the things that always impresses me about the martyrs is the peace, the holy serenity, they exhibit as they face their sufferings and deaths. Because of their love for Christ, their conviction for the Gospel, they are filled with true peace: peace, as the Lord says in the Gospel today, “not as the world gives”, a peace which comes from heaven. When speaking about his own death to the apostles, Jesus in the Gospel today says, “do not let your hearts be troubled.” When facing hardship for the sake of the kingdom, we must not let our hearts be troubled. We must not shy away from the choices which may bring us hardship for the sake of the Gospel.
Like so many martyrs throughout the centuries, Fr. Christopher and those we honor today believed that spreading the Gospel was the most important thing in life. In the face of trial may we know Christ’s peace, and may we be faithful to Him always, for the glory of God and salvation of souls.
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Our Savior’s faithfulness is mirrored in the fidelity of his witnesses who shed their blood for the Word of God. Let us praise Him in remembrance of them:
The martyrs professed their faith by shedding their blood, may we have a faith that is constant and pure.
The martyrs followed in Christ’s footsteps by carrying the cross, may we endure courageously our earthly trials and all the misfortunes of life.
The martyrs washed their garments in the blood of the Lamb, may we be helped by their prayers to avoid the weaknesses of the flesh and all worldly allurements.
That all Christian missionaries may have courage and strength in their witness to the Gospel, for an increase in priestly and religious vocations, and for increased willingness among Christians to answer the missionary call.
That anyone who suffers any type of affliction, illness, or suffering, may know the comfort of the mercy of Christ.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord
Showing posts with label cristeros. Show all posts
Showing posts with label cristeros. Show all posts
Tuesday, May 21, 2019
Sunday, November 26, 2017
Christ the King 2017 - Viva Cristo Rey!
“Viva Cristo Rey!” “Long live Christ the King!” These were the last words Fr. Miguel Augustin Pro uttered before he was executed by firing squad by the virulently anti-Catholic government of Mexico on November 23, 1927.
When Mexico achieved its independence from Spain in the 19th century, it also sought to divorce itself from Catholicism. Mexico’s 1917 Constitution brought the seizing of church property, the outlaw religious orders, and the government’s insertion into internal Church affairs. The Constitution prohibited priests from voting or offering any comment on public policy. Priests were also banned from wearing their clerical attire or vestments outside churches. Public displays of faith like the Corpus Christi Procession or praying the rosary publicly were strictly forbidden.
Some Catholics rebelled against the government persecution; the Cristeros movement fought against the anti-Catholic regime, which by the 20s was executing priests and even young people who practiced their faith.
Pope Pius XI wrote three encyclicals denouncing the persecution in Mexico, calling upon faithful Catholics to defend the Church when possible. The persecution finally ended when a Catholic president, Manuel Avila Camacho, was elected in 1940. Yet, when Pope St. John Paul visited Mexico in 1979 it was still illegal for him to celebrate Mass in public.
The most famous martyr of this persecution is the Jesuit priest Blessed Miguel Augustin Pro. When Churches were closed by the government, Fr. Miguel would celebrate Mass in secret to provide the Eucharist for Mexico’s faithful. He became known throughout Mexico City as the undercover priest who would show up in the middle of the night, dressed as a beggar or a street sweeper, to baptize infants, hear confessions, distribute Communion, or perform marriages. Several times, disguised as a policeman, he slipped unnoticed into the police headquarters itself to bring the sacraments to Catholic prisoners before their executions.
Eventually, Fr. Pro was captured and arrested and sentenced to death. The President of Mexico ordered his execution to be photographed in great detail, hoping to incite fear amongst the Cristeros Catholics. You may have seen the photographs of Fr. Pro, dressed in a suit, facing the firing squad, with arms outstretched like Jesus on the Cross. The photographs, instead of inciting fear had the opposite effect, and Catholics began to show great devotion to the martyr—soon the government forbade the distribution of the very photos it had publicized!
When Pius XI instituted the Feast of Christ the King for the universal Church in 1925, Christians were facing grave difficulties: the Mexican persecution of course, the rise of National Socialism which would become Nazism in Germany, Atheistic Communism in Russia, rampant Materialism, Consumerism, and Racism here in the States. The Pope instituted this feast for one, to show “the deplorable consequences” produced when individuals and governments rebel against and reject the Gospel.
Pope Pius XI also wanted to strengthen and encourage Catholics facing persecution, like the Cristeros Catholics in Mexico. This message, this feast, gave Fr. Pro and so many others, the courage to continue to work for the spread of Christ’s reign, despite formidable hostilities.
But this feast is also reminder to all Catholics: that amidst all the trials of life, when we submit our hearts and minds and wills and bodies to the reign of Christ the King, when we live in accordance with the laws of God’s kingdom, we are counted among Christ’s good and faithful servants. Our faith in Christ can and will sustain us in the most difficult moments of life, it can and will transform our fallen world, if we let it. And to those who allow Christ to reign in them and through them, our Good King will speak the words we long to hear: “'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.”
In the Gospel of the Final Judgment, Our King teaches us that he will judge us, he will determine our eternal destination on how we treated others in this life, whether or not we allowed his mercy to reign in us by feeding the hungry, housing the homeless, tending the sick, and bringing the freedom of truth to those imprisoned by the errors of secular culture.
The month of December, and the season of Advent, we know is filled with many demands on our time. So during all of the busyness of the month ahead, we must remember our deepest duty is to Christ: not to contribute to the growing godlessness of our culture, but to bring about his Kingdom through faith, hope, and charity.
The changing of a liturgical season is always a good time to do some self-examination: to examine whether selfishness, pleasure, lust, control, pride, reign in our lives, or Christian generosity, self-control, humility, and prayer. And it is a good time to make a good confession of the times we let sin reign in us, rather than Christ.
This week, I encourage you to plan ahead for Advent, which begins next sunday; plan additional prayer time with your family, additional spiritual reading, additional acts of mercy and charity. Perhaps, try to get to daily Mass throughout the week, to allow the peace of Christ to reign in you.
When we allow Christ to reign in us, he transforms us into instruments of his justice and his goodness. We become partners with Christ in reuniting divided humanity, in extending God’s mercy, truth, and love to all, for the glory of God and salvation of souls.
When Mexico achieved its independence from Spain in the 19th century, it also sought to divorce itself from Catholicism. Mexico’s 1917 Constitution brought the seizing of church property, the outlaw religious orders, and the government’s insertion into internal Church affairs. The Constitution prohibited priests from voting or offering any comment on public policy. Priests were also banned from wearing their clerical attire or vestments outside churches. Public displays of faith like the Corpus Christi Procession or praying the rosary publicly were strictly forbidden.
Some Catholics rebelled against the government persecution; the Cristeros movement fought against the anti-Catholic regime, which by the 20s was executing priests and even young people who practiced their faith.
Pope Pius XI wrote three encyclicals denouncing the persecution in Mexico, calling upon faithful Catholics to defend the Church when possible. The persecution finally ended when a Catholic president, Manuel Avila Camacho, was elected in 1940. Yet, when Pope St. John Paul visited Mexico in 1979 it was still illegal for him to celebrate Mass in public.
The most famous martyr of this persecution is the Jesuit priest Blessed Miguel Augustin Pro. When Churches were closed by the government, Fr. Miguel would celebrate Mass in secret to provide the Eucharist for Mexico’s faithful. He became known throughout Mexico City as the undercover priest who would show up in the middle of the night, dressed as a beggar or a street sweeper, to baptize infants, hear confessions, distribute Communion, or perform marriages. Several times, disguised as a policeman, he slipped unnoticed into the police headquarters itself to bring the sacraments to Catholic prisoners before their executions.
Eventually, Fr. Pro was captured and arrested and sentenced to death. The President of Mexico ordered his execution to be photographed in great detail, hoping to incite fear amongst the Cristeros Catholics. You may have seen the photographs of Fr. Pro, dressed in a suit, facing the firing squad, with arms outstretched like Jesus on the Cross. The photographs, instead of inciting fear had the opposite effect, and Catholics began to show great devotion to the martyr—soon the government forbade the distribution of the very photos it had publicized!
When Pius XI instituted the Feast of Christ the King for the universal Church in 1925, Christians were facing grave difficulties: the Mexican persecution of course, the rise of National Socialism which would become Nazism in Germany, Atheistic Communism in Russia, rampant Materialism, Consumerism, and Racism here in the States. The Pope instituted this feast for one, to show “the deplorable consequences” produced when individuals and governments rebel against and reject the Gospel.
Pope Pius XI also wanted to strengthen and encourage Catholics facing persecution, like the Cristeros Catholics in Mexico. This message, this feast, gave Fr. Pro and so many others, the courage to continue to work for the spread of Christ’s reign, despite formidable hostilities.
But this feast is also reminder to all Catholics: that amidst all the trials of life, when we submit our hearts and minds and wills and bodies to the reign of Christ the King, when we live in accordance with the laws of God’s kingdom, we are counted among Christ’s good and faithful servants. Our faith in Christ can and will sustain us in the most difficult moments of life, it can and will transform our fallen world, if we let it. And to those who allow Christ to reign in them and through them, our Good King will speak the words we long to hear: “'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world.”
In the Gospel of the Final Judgment, Our King teaches us that he will judge us, he will determine our eternal destination on how we treated others in this life, whether or not we allowed his mercy to reign in us by feeding the hungry, housing the homeless, tending the sick, and bringing the freedom of truth to those imprisoned by the errors of secular culture.
The month of December, and the season of Advent, we know is filled with many demands on our time. So during all of the busyness of the month ahead, we must remember our deepest duty is to Christ: not to contribute to the growing godlessness of our culture, but to bring about his Kingdom through faith, hope, and charity.
The changing of a liturgical season is always a good time to do some self-examination: to examine whether selfishness, pleasure, lust, control, pride, reign in our lives, or Christian generosity, self-control, humility, and prayer. And it is a good time to make a good confession of the times we let sin reign in us, rather than Christ.
This week, I encourage you to plan ahead for Advent, which begins next sunday; plan additional prayer time with your family, additional spiritual reading, additional acts of mercy and charity. Perhaps, try to get to daily Mass throughout the week, to allow the peace of Christ to reign in you.
When we allow Christ to reign in us, he transforms us into instruments of his justice and his goodness. We become partners with Christ in reuniting divided humanity, in extending God’s mercy, truth, and love to all, for the glory of God and salvation of souls.
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