11th Week in Ordinary Time 2025 - Monday - Reform begins with yourself

 

For the rest of the month of June, our ordinary time weekday Mass Gospel passages will be taken from Jesus’ Sermon on the Mount from chapters 5 through 7 of Matthew’s Gospel. 

From the very beginning of his Sermon, the Lord is clear that his disciples are to live differently from the rest of the world.

Today’s gospel includes a number of these counter-cultural teachings: “When someone slaps you on the right cheek, turn the other one to him as well.”  The world would say that when someone slaps you on the right cheek, slap them back, harder, get them back, teach them a lesson so they never think to slap you again.  Rather than responding with vengeance, Christians are to respond to violence as Christ did. During his Passion, as he was beaten and mocked by Roman Soldiers, he offered his sufferings to the Father for our salvation, he prayed from the cross that sinners be forgiven.

Instead of returning “evil for evil”, we are to return “good for evil”. This not only stops the cycle of violence, but allows God to reverse and transform it.  The Christian bearing an evil patiently instead of reacting mindlessly or calling for vengeance becomes a source of mercy in the world. 

St. Paul touches upon this in his letter to the Corinthians. Aware of their trials he tells them that they are to react to “afflictions, hardships, constraints, beatings, imprisonments, and riots” not by inflicting these evils on others, rather with “purity, knowledge, patience, kindness, unfeigned love, and truthful speech.”

Yesterday, Pope Leo addressed a group of young people gathered in Chicago to celebrate his pontificate. I recommend watching the entire message, which I posted on the parish facebook page, but a line of his message stands out in light of today’s Gospel, from the thought of St. Augustine. Pope Leo said, “Saint Augustine says to us that if we want the world to be a better place, we have to begin with ourselves. We have to begin with our own lives, our own hearts.”

Do you see the connection with today’s Gospel? If we simply respond to the evil in the world with more evil, then we are just part of the evil. Rather, we are to respond to evil as the Lord Jesus himself, with godliness, holiness, patient endurance, prayer. 

If we seek to see peace in the world, if we wish to see purity, kindness, and truth, we must cultivate these things in our hearts. May God help us, for the glory of God and the salvation of souls.

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Mindful of the Lord’s call to live differently from the world and to overcome evil with good, let us offer our prayers to the Father who is rich in mercy.

For the Church throughout the world: That she may faithfully proclaim the radical call of the Gospel, urging all people to holiness, forgiveness, and peace.

For all civil leaders and those in authority: That they may seek peace and justice not through revenge or oppression, but through mercy, dialogue, and the common good.

For those who struggle with anger, resentment, or the desire for revenge: That God may soften their hearts and fill them with the peace that comes from Christ.

For young people: That they may be inspired by the Gospel and the witness of the saints to live lives of virtue, courage, and love.

For the sick, the suffering, poor and afflicted: That they may be comforted by the patience and mercy of Christ and supported by the Christian community.

For our beloved dead: That having endured the trials of this life, they may rejoice forever in the peace of heaven.

Father of mercy, you sent your Son not to condemn the world but to save it through love. Strengthen us to follow his way of peace and patience, that we may reflect your holiness in our daily lives. Through Christ our Lord.

August 11 2021 - St. Clare of Assisi - The supreme good of knowing Jesus Christ

 

As a member of the Italian aristocracy, the beautiful Clare of Assisi lived in a castle, she had many suitors, in a sense she was the medieval equivalent of a Disney princess—set to live a life of luxury and comfort. Yet, through the preaching of il poverello, the poor Francis of Assisi, the Lord beckoned Clare to a life of radical holiness—of poverty, chastity, and obedience as a cloistered nun. Instead of marrying prince charming, and living in a castle filled with worldly luxury, she adorned her soul with virtue and holiness and love for the Savior within the cloister.

She took the words of St. Paul in our first reading today to heart: “I consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him.”

It was counter-cultural when Paul wrote these words, it was counter-cultural for Clare, and it is certainly counter-cultural now. But the words remain true. The stuff of the world is rubbish compared to the love of Jesus Christ. Knowing Christ, loving Christ, is the supreme good, the highest good, above all else.  Everything we do must be aimed at pursuing this highest good.

Clare was joined in the cloister by a number of women whose hearts had also caught fire. Many, like her, were eligible to marry dukes and kings.  Princess Agnes, of Bohemia broke off her royal engagement  to the emperor Frederick II to join religious life with Clare.

Listen to these words written by Clare upon hearing the decision of Princess Agnes to join the monastery: “I am filled with joy and gladness, for though you could have enjoyed the magnificence, and dignity, and honor of the world, you have rejected all these things.  Keep in your heart the burning desire to unite yourself to the poor and crucified Christ.  What a wonderful and praiseworthy exchange!  To leave the things of time, for those of eternity, to possess a blessed eternal life.”

Clare found joy and holiness in the monastery, as have generations of consecrated religious after her. What a blessed vocation! As our culture becomes increasingly secular, many young people do not even consider a religious vocation. It’s harder and harder to do so when their families don’t even bring them to church. So whenever we can help young people hear the Lord calling them to follow Him we must. For the Lord has so much more to offer than the world ever could. 

May St. Clare be a constant reminder and intercessor for us, to seek that which is above, always and everywhere, and help others do the same, for the glory of God and salvation of souls.

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For an increase in vocations to the consecrated religious life, that young people may hear the Lord calling them to radical holiness, and for the Poor Clares and all those consecrated religious under St. Clare’s patronage, for their sanctification, and that they may be a witness to the whole Church to seek the holiness for which we were made.

That the love of Christ, the divine physician, may bring healing to the sick and comfort to all the suffering. 

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased priests, deacons and religious of the diocese of Cleveland, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

Columbus Day 2020 - Voyaging to spread the saving faith

 

Today our nation celebrates Columbus Day, remembering when Christopher Columbus landed in the Americas on October 12, 1492. Sadly, to celebrate and extol this man’s great feats has become controversial. Even in our own state of Ohio, his statues or defaced or replaced, and there are petitions to rename our capital, named after this great Italian Catholic and explorer. 

Likely, the reason modern history is so jaded and biased toward Columbus, is that  he was Catholic Christian who desired to spread Catholic Christianity—he was motivated not by greed or violence, but by faith.

Upon landing on American shores, his very first act was to plant a cross, claiming these lands for Christ and his Church, and then his missionary priests offered the holy sacrifice of the Mass. In fact, upon first sighting land, he and his crew prayed together the Hail Holy Queen. 

In less jaded times, Columbus was rightly celebrated as a national hero because he embodies something great—the courage and willingness to plunge into the unknown for the sake of human knowledge and flourishing. And yet, Columbus also rightly models for Catholics something of the missionary spirit. 

Like St. Paul and the Apostles who braved great dangers in fidelity to Christ’s great commission, to spread salvation to the ends of the earth, Columbus willingly endured the violent storms of the Atlantic to bring the Gospel to an unknown land.

Columbus utilized his Italian genius, his masculinity, his excitement and energy, to bravely venture into the unknown to fulfill the will of God. How dangerous, and yet, how authentic! How inspiring. In 2020, we need more Christopher Columbus’ don’t we? 

And he certainly challenges a number of current cultural beliefs. Christopher Columbus was not racist or imperialist or sexist or genocidal for wishing to spread Christianity to an unknown land and foreign people. And neither are we. Just like the vice-president said the other day, “we should not apologize for being pro-life”, well, we should also not apologize for believing that Christianity should be spread to all corners of the globe and to all people. Rather, we must allow great figures like Columbus, and St. Paul and the apostles to rouse us out of complacency and lend us courage to ensure we are doing everything we can to spread the gospel, to live the gospel, for the glory of God and salvation of souls.

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That Catholics around the world will be ever more zealous in their preaching of the Gospel.

That young people be inspired to respond generously to God’s call to sanctity, and for vocations to the priesthood and religious life.

For those whose love for Christ has grown cold, for those who have fallen away from the Church, for those with unrepentant hearts, for their conversion and the deeper conversion of all people.

For the Knights of Columbus and all who look to the inspiration of Christopher Columbus, may they continue in good works and be examples of virtue and faith.

For the sick and the suffering, and all persecuted Christians, that they may come to experience Christ’s healing and peace amidst their illnesses and needs.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

June 21 2019 - St. Aloysius Gonzaga - Treasures in heaven

St. Aloysius Gonzaga was born into a noble family in Renaissance Italy.  16th-century Florence was not very different from 21st-century America.  It was a lax, morally careless, self-indulgent age. Though he had been to exposed to society’s corruption, brutality and lust, Aloysius, at the age of 7, had a profound spiritual awakening. He saw the decadence around him and vowed not to be part of it. 

By age 11 he was teaching catechism to poor children, fasting three days a week and practicing great penances. After reading a book about Jesuit missionaries in India, Aloysius announced his desire to be a priest in the Society of Jesus, though it took four years for him to obtain permission from his father, who had more worldly dreams for his son.

In 1591, a catastrophic plague struck Rome and the Jesuits opened up a hospital.  The young Jesuit novice, Aloysius, nursed patients, carried them on his shoulders, washed them, and made their beds.  As a result of his tireless care of the sick, Aloysius caught the disease himself. He was overcome with a great fever and died at the age of 23 in 1591. His holiness was so evident that he was beatified by Pope Paul V in 1605.

Aloysius Gonzaga is a patron saint of catholic youth and teenagers, and also AIDS patients and their care-givers. Would that we all were dedicated to helping our young people form hearts like St. Aloysius!

He is often shown in sacred art and statues as a young man wearing the black cassock of the Jesuits and contemplating a crucifix or praying to the Blessed Virgin.

Aloysius took seriously the words of our Lord in the Gospel today: "Do not store up for yourselves treasures on earth…But store up treasures in heaven.” The saints show us precisely how this is done.

The young saint, once said, “He who wishes to love God does not truly love Him if he has not an ardent and constant desire to suffer for his sake.” Through the intercession of St. Aloysius, may each of us consider how God is calling us to grow in holiness, to serve the needy, to do penance, to pour ourselves out in service of the kingdom, for the glory of God and salvation of souls.

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That all Christians will recommit themselves to fervent prayer as to grow in greater love and holiness.

That we may fast often from the things of the world, in order to seek and value the things of heaven.

That the Church may commit to almsgiving and acts of charity in order to care for the needs of the poor and store up treasure in heaven.

Through the intercession of St Aloysius Gonzaga, patron of young people, that the young may be blessed with true faith, the desire to serve the Lord above seeking the pleasures of the world, and for an increase in vocations to the priesthood and consecrated religious life.

For all the needs of the sick and the suffering, the homebound, those in nursing homes and hospitals, the underemployed and unemployed, victims of natural disaster, war, and terrorism, for those with HIV, AIDS, and their caregivers, for all those who grieve the loss of a loved one, and those who will die today, for their comfort, and the consolation of their families.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the repose of the good Jesuits who have served the Church, and for those who have fought and died for our freedom.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ our Lord.

11th Week in OT 2019 - Tuesday - Readiness to love our enemies

We continue to read from Jesus’ great sermon on the mount during these weekdays of Ordinary Time, and we are confronted with one of Jesus’ most counter-cultural teachings this morning: love your enemies.

Why this teaching is counter-cultural should be obvious. The tendency of our fallen nature is to hate our enemies, ostracize and undermine them, defeat them in battle, seek their downfall, annihilate their influence in the world. Fallen nature takes delight in seeing enemies suffer.

But Jesus’ disciples are not to follow the tendencies of fallen nature. Rather, we are to live according to a new way, the way of Christ preached in the Sermon and modeled in his earthly life.

We are to love our enemies, because He loves those who have made themselves enemies of God through sin. He went to the cross for all out of love for all.

If we love our enemies, we can love anyone. And we must. Out of obedience to Christ!

So, how are we to love our enemies? Forgive them, be patient with them, feed them, clothe them, teach them, serve them, hold no grudges toward them, visit them, pray for them, seek what is best for them. Love them even when it feels like they are scourging you at a pillar, even when they are forcing you to march to your crucifixion.

Saint Maximus the Confessor wrote, “Readiness to do good to someone who hates us is a characteristic of perfect love.” Many people in our highly-offendable culture walk around ready to attack those who offend them, to verbally assault those who inconvenience them, they are just looking to unveil someone as their enemy so they can pummel them with their pent up frustrations, to make them into a scapegoat for all of their problems.

But Christians must ready ourselves to do good to all. And by doing so we begin to reflect that perfect love of Jesus Christ. We begin to be perfect, as our heavenly Father is perfect.

May we ready ourselves to do good to all, and pray deeply for our enemies, not simply for their conversion, but for our conversion to love them as Christ loves them, for the glory of God and salvation of souls.

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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. We pray to the Lord.

That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  We pray to the Lord.

For the Church’s missions amongst the poor and unevangelized throughout the world, that the work of Christ may be carried out with truth and love. We pray to the Lord.

For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all.  We pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way.  We pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

11th Week in OT 2019 - Monday - Return Good for Evil Suffered

For the rest of the month of June, our weekday Mass Gospels are taken from Jesus’ great Sermon on the Mount from chapters 5 through 7 of Matthew’s Gospel.

It is clear from the very beginning of the Sermon, that Jesus’ disciples are to live differently from others in the world—by a different set of standards than the good pagans who love those who love them and are good to those who are good to them—with a righteousness surpassing even that of the Jewish scribe and Pharisees. He calls us in short to be like him, to be like his Father, to be holy.

Today’s gospel includes a number of these counter-cultural teachings: “When someone slaps you on the right cheek, turn the other one to him as well.”  The world would say, when someone slaps you on the right cheek, slap them back, harder, get them back, teach them a lesson so they never think to slap you again.  Rather than responding with vengeance, Christians are to respond to violence as Christ did. During his Passion, as he was beaten and mocked by Roman Soldiers, he offered his sufferings to the Father for our salvation, he prayed from the cross that sinners be forgiven.

Instead of returning “evil for evil”, we are to return “good for evil”. This not only stops the cycle of violence, but allows God to reverse and transform it.  The Christian bearing an evil patiently instead of reacting mindlessly or calling for vengeance becomes a source of mercy in the world.

Of course, we are not to be passively indifferent to the evils of the world. But, preaching the Gospel, standing for truth, working for justice will often evoke the wrath of the worldly and morally corrupt. But wrath is not to be met with wrath. We are to endure “through much endurance in afflictions, hardships, constraints, beatings, imprisonments, riots, labors, vigils, fasts” as St. Paul describes in the Epistle this morning, not with vengeance or malice but “by purity, knowledge, patience, kindness.” And when we do, we become true ministers of God, instruments through whom God brings about miraculous conversion and renewal.

Through our Eucharist today, may our hearts be opened to ever-deeper faithfulness to Christ’s teachings, his way of peace, his way of transforming love for the glory of God and  salvation of souls.

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That the bishops of the Church will act as true prophets through their faithful teaching, their courageous witness, and their self-sacrificing love. We pray to the Lord.

That government leaders around the world may carry out their duties with justice, honesty, and respect for freedom and the dignity of human life.  We pray to the Lord.

For the Church’s missions amongst the poor and unevangelized throughout the world, that the work of Christ may be carried out with truth and love. We pray to the Lord.

For the grace to love the Lord our God with all our heart, soul, mind, and strength, to love our neighbors and enemies and those who persecute us, and to share the truth of the Gospel with all.  We pray to the Lord.

For all those who share in the sufferings of Christ—the sick, the sorrowful, and those who are afflicted or burdened in any way.  We pray to the Lord.

For the deceased members of our families, friends, and parish, for the deceased priests and religious of the diocese of Cleveland, for the poor souls in purgatory, and for those who have fought and died for our freedom. We pray to the Lord.

O God, who know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.