November 22 2024 - St. Cecilia - Consolation and Challenge of the Gospel

 

Our first readings at Mass this week have been taken from the Book of Revelation. On Wednesday, we read of John’s Vision of the Heavenly throne room filled with angels and saints singing God’s praises. A thousand years before St. John was born, the prophet Ezekiel had a similar vision at the beginning of his life as a prophet—a vision of the throne room of heaven with God seated on the throne surrounded by heavenly creatures.

In today’s reading, John is handed a scroll and told to eat the scroll. Here is another parallel to Ezekiel. Ezekiel, was handed a scroll by an angel and told to eat it and that the scroll would be sweet as honey, but sour to the stomach.

What’s going on here?

First of all, these parallels with Ezekiel indicate the importance of John’s visions. Just as Israel needed to take Ezekiel’s prophetic messages seriously, now the Church needs to take John’s messages seriously. So the message of the Book of Revelation is to be taken very seriously.

And like Ezekiel’s prophecy, John’s Revelation is both Sweet and Sour. Sweet in that it contains consolations, sour in that it communicates challenge.

It is consoling to read in the Book of Revelation how God is aware of the challenges of being a Christian in the world. He knows the hostility the world has for the Gospel—he knows the sufferings we endure for being a follower of Jesus. And the message of the book of Revelation is that God is going to deliver his people from the hands of the wicked. But that’s also a word of warning to the wicked, isn’t it. You better align yourself with God. You better repent, before it is too late.

The scroll is sweet, the message of the Gospel is consoling because it promises eternal life, but it is also sour and bitter, because the Gospel tells us that we, like Jesus, must take up our own crosses and follow him.

Today the Church celebrates an early Roman martyr: St. Cecilia. St. Cecilia was a life-long Christian, she loved Jesus more than anything. But living in a time of Christian persecution, Cecilia was arrested and sentenced to death by beheading. The legend states that her executioner failed at beheading her multiple times. And as Cecilia lay dying in her cell for three days, she sang God’s praises. In pain, as she lay dying, she and praised God.

She accepted the bitterness of the Gospel because she knew that believing in and following Jesus leads to eternal life. And that sweet message of salvation consoled her so much, that she was filled with song and praise as her earthly life ended, knowing that heaven awaited her.

We honor St. Cecilia today, knowing that she teaches us to deepen our hope in the promises of Jesus—that those who die with Him as Lord will be raised to everlasting life, for the glory of God and the salvation of souls.

Let us bring our prayers and petitions before God, whose Word is sweet and consoling, yet challenges us to take up our cross and follow Christ.

For the Church, that she may faithfully proclaim the message of the Gospel, sweet in its promises and challenging in its demands, and guide the faithful to eternal life.

For leaders of nations, that they may align themselves with God’s justice and promote peace, reconciliation, and respect for human dignity.

For all those who suffer persecution for their faith in Christ, that they may be strengthened by the example of the martyrs and remain steadfast in their hope of eternal life.

For all who are sick, lonely, or in pain, that they may find consolation in God’s promise to deliver His people from suffering and bring them eternal peace.

For all the faithful departed, that they may share in the sweet promise of eternal life with Christ, especially those who bore witness to Him through suffering.

God of eternal sweetness and truth, you call us to embrace both the consolations and the challenges of the Gospel. Hear our prayers and grant us the grace to persevere in faith, hope, and love. We ask this through Christ our Lord. 

 

33rd Week in Ordinary Time 2024 - Living with Awe, Trust, and Hope

 

We continue to read from the book of Revelation until the end of the liturgical year.

Having concluded the messages to seven churches, John is given a vision of the throne room of heaven: the beautiful and majestic creator of the universe, sits on a throne, and shining like precious gems, receives the worship of his heavenly court.  These verses evoke awe and wonder at the majesty of God, and they are reminiscent of heavenly visions described in the Old Testament—especially the vision of Ezekiel. 

In the first three chapters of the Book, we heard the messages to the seven churches and how many of them are experiencing persecutions and suffering for the Gospel. 

Chapter four begins with this vision of the glorious king of heaven. And reading on we will discover that the glorious king is not just sitting in heaven aloof or unconcerned with the plight of his Church. Like he announces to Moses in the burning bush, he has heard the cries of his people. And he is about to do something about it. 

And so the rest of the book of Revelation will detail how God’s plan of salvation comes to perfect completion. Scrolls will be opened, seals will be broken, trumpets will be sounded, angels will be sent, bowls of plagues and cataclysms will be poured out, as God’s justice is meted out, evil is conquered for ever, and the final chapters of human history on earth come to a close, before ushering in the new creation, a new heavens and a new earth.

Revelation is an absolutely fascinating book of the Bible that we are honored to read through during these last days of the liturgical year, reminding us that God is at work to bring about his justice, and that all things must come to an end in order to begin something new.

As we reflect on these readings from Revelation, let us draw practical lessons for our daily living.

First, cultivate a sense of awe and worship in your prayer life. Spend time adoring God for who He is—not just for what He does for us. Let the grandeur of this vision inspire a deeper reverence in your heart.

Second, trust in God’s sovereignty. Just as He hears the cries of His people and acts in Revelation, He is attentive to our struggles today. Whatever challenges you face, surrender them to the Lord, knowing that His justice and mercy are at work.

Finally, live with hope and readiness. Revelation reminds us that history is moving toward a glorious fulfillment in Christ. Let this inspire you to persevere in faith and to share the good news with others, so they too may share in the promise of the new creation.

As we approach the end of the liturgical year, let these truths strengthen your faith and renew your commitment to live as a disciple of the Risen Lord for the glory of God and the salvation of souls.

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Trusting in God’s sovereignty, we bring our prayers before the Lord, who hears the cries of His people.

For the Church, that she may continue to proclaim the majesty of God and inspire the faithful to live lives of awe and worship

For world leaders, that they may govern with justice and seek peace, mindful that God’s sovereignty calls all to account

For those who are persecuted or suffering for the Gospel, that they may find strength and hope in God’s promise to bring His justice to completion

For our community, that we may deepen our trust in God’s providence and live with readiness for the fulfillment of His divine plan

For all of the sick and the suffering and those who feel overwhelmed by life’s trials, that they may surrender their challenges to the Lord and experience His mercy and peace

For the faithful departed, for whom we pray in a special way during this month of November, that they may share in the glory of the new creation and behold God’s face in the eternal kingdom, especially N. 

Almighty God, you are the King of heaven and earth, and your plan of salvation is perfect and just. Hear our prayers, strengthen our faith, and guide us as we await the new creation. We ask this through Christ our Lord.

33rd Sunday in Ordinary Time 2024 - Left Behind and the End Times

 

Around the time I was entering high school in the mid 1990s, there was a series of books that become rather popular called the “Left Behind” series. These books were fictionalized narratives of the so-called End Times—what the world might be like and what events might take place prior to the Second Coming of Jesus Christ at the end of time.

Several of these books spent time on the New York Times Bestseller List, and they were particularly popular among Evangelical Christians. The series was even adapted into several films, graphic novels, and video games. 

I don’t think they made quite the splash in Catholic circles, as the books espouse theology that Catholics find problematic. Nevertheless, their popularity in this country says something about a fascination and Christian concern with the end times. 

The end times---they are a common theme in Scripture, and there is a field of theology which includes the study of the end times called Eschatology. Eschatology considers topics like death, judgment, purgatory, hell, heaven, and eternal life. Eschatology looks to scripture passages like our readings today. Daniel’s description of the separation of the wicked from the righteous at the end of time, and Our Lord’s description of the celestial events proceeding his second coming, help us gain theological understanding of God’s plan for what will happen at the conclusion of salvation history. 

Now, the “Left Behind” series is not the first example of modern fiction to take on these subjects. In fact, there was a book at the turn of the 20th century written by a Catholic priest, Monsignor Robert Benson, called “The Lord of the World” which centers on the rise of an antichrist figure and his plans against the Church prior to the end of the world. Both Pope Benedict and Pope Francis have called Msgr. Benson’s book prophetic. I found it captivating. So, if you want some good Catholic eschatological fiction, pick up a paper or audio copy of Monsignor Benson’s “The Lord of the World.”

But while fiction can give us an imaginative window into the end times, it is important that we ground our understanding in the truth of God’s Word and the teachings of the Church. So what are some lessons about the End Times from today’s readings?

Let’s begin with Daniel. The prophet speaks of a time of great distress—a tribulation unlike anything experienced since the beginning of nations. So God’s word foretells a terrible global turmoil prior to the end. Daniel also delivers a promise of hope: “Your people shall escape, everyone who is found written in the book.” No earthly disaster can separate us from God. The righteous shall live forever. 

“Some shall live forever, others shall be an everlasting horror and disgrace.” Here Daniel foretells the eternal separation of the righteous and the wicked. In the end, each and every person every to have existed will be judged by God. The righteous—those who align themselves with God’s will—will “shine brightly like the splendor of the firmament.” And those who fail to align themselves with God will be an eternal disgrace. Could you imagine a worse fate? To be considered in the eyes of God a disgrace as a human being--due to squandering the opportunity at eternal life in God's presence.

This passage certainly invites us to live lives of wisdom and holiness now, knowing our choices have eternal consequences.

Turning to the Gospel, Lord Jesus paints a dramatic picture of the end times: the sun darkens, stars fall, creation comes to an end as the Son of Man of man’s second coming. The imagery is stark, yet it’s not meant to terrify us. Instead, Jesus urges us to be vigilant. He uses the example of the fig tree: just as its budding branches signal the arrival of summer, so too will signs point to His coming. However, the key takeaway is this: “Of that day or hour, no one knows, neither the angels in heaven, nor the Son, but only the Father.”

It’s not for us to know when the end will come. Rather, our task is to live each day as if it could be the last, rooted in faith and trust in God’s providence. Speculation and fear over the specifics of the end times are distractions from what truly matters: how we live our lives here and now.

So, what practical advice can we draw from these readings?

Firsly, we are to Live with an Eternal Perspective: Daniel’s vision reminds us that our actions have eternal consequences. Do we live in a way that reflects our hope in the resurrection? Do we live just lives—giving to God what belongs to God and neighbor what belongs to neighbor, helping others to know God’s love, and shining as lights in the world?

Secondly, we are to Cultivate Vigilance and Readiness: Jesus’ parable of the fig tree teaches us to stay attentive. This doesn’t mean living in fear but being spiritually prepared. Regular prayer, frequent reception of the sacraments, and daily acts of charity help us remain ready for Christ’s coming—whether at the end of time or the end of our lives.

Thirdly, we are to Trust in God’s Timing: We are reminded that “no one knows” the day or hour. Trying to predict the end times distracts us from our true mission. Instead, trust in God’s plan and use each moment as an opportunity to grow in holiness.

Lastly, we are to be a Witness to Hope: The end times can sound frightening, but for Christians, they are ultimately about the fulfillment of God’s promises. When we speak of the end, we should do so with hope, knowing that Christ’s return will bring something greater. “Eye has not seen, ear has not heard, what is in store for those who love God”. So we are to share our hope with those around us, especially in a world that often seems dark and uncertain.

The end times are not meant to paralyze us with fear, nor are they simply a fictional idea. Rather, the Church presents us with these readings to help us ensure that we are ordering our lives according to what matters to God—to help us get our priorities straight.

Are you prepared for the end? Being prepared means that we have confessed our sins and that we are doing everything we can to trust God and fulfill our vocations as Christians. 

Daniel says, “those who lead the many to justice shall be like the stars forever.” Here is a call too, to ensure that we are doing everything we can to lead others to Jesus, through our prayers, our example, our witness. 

To be prepared for eternity, we are to live each day with an eternal perspective, prepared for the moment when we meet our Lord face to face, at our own end and judgment, for the glory of God and the salvation of souls.

November 15 2024 - St. Albert the Great - Effectively using the time we've been given

As we near the end of Ordinary Time, our daily scripture readings are taken from those portions of the Gospels where Jesus is nearing the end of his earthly ministry. His preaching, teaching, and miracle working had taken him throughout Galilee, but now he nears Jerusalem, that city where he would accomplish what he was born to do, to die on the cross for our salvation.

As the Lord neared Jerusalem, his teachings and preachings got very serious. As we read in today’s Gospel, Jesus explains what is at stake: at the end of the age God’s angels will separate the wicked from the righteous. The righteous—those who turn away from sin and seek God’s help—will be gathered into the eternal kingdom of God. The wicked—those who remain in sin, who refuse God’s help, who refuse heed Jesus’ message—will be cast into eternal fire. 

This is why there is such an urgency to Jesus’ message. There are consequences for what we believe and how we act—how we use our time. 

The Saint we honor today, St. Albert the Great, believed in using every moment he had to pursue knowledge and goodness. 

He was born at the beginning of the 13th century and became an expert student and author on many academic topics including rhetoric, mathematics, astronomy, ethics, economics, politics, metaphysics, and so many of the natural sciences from physics to chemistry, minerology, botany and zoology.  And of course, he studied, what he would have called the highest science, or the queen of the sciences, the study of God, theology.

St. Albert shows us that when our lives are properly ordered—when we turn away from wickedness and selfishness—we are free to pursue what is good and holy. St. Albert didn’t like to waste his time on selfish things. He cultivated his mind—he learned all that he could about the world and about God for the sake of others. 

Now each of us have our own gifts—not all of us are in the end called to pursue a rigorous academic career—but that doesn’t excuse any of us from seeking heaven and serving our neighbor in charity with all of our hearts. 

Each of us are wonderfully made, and God gives to each of us all the opportunities to turn away from wickedness and selfishness, and to use the time we’ve been given we need to fulfill the mission he has for each of us. May St. Albertus Magnus help us put our own ingenuity, creativity, energy, and interests in service of the Gospel for the glory of God and salvation of souls.

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As we celebrate the feast of St. Albert the Great, let us turn to God, the source of all wisdom and goodness, and offer our prayers for the Church and the world.

For the Church: That, inspired by the saints, we may be dedicated to the pursuit of holiness, wisdom, truth, and charity. Let us pray to the Lord.

For scholars, scientists, and theologians: That they may use their gifts to deepen our understanding of God’s creation and contribute to the common good with humility and love.Let us pray to the Lord.

For those who struggle with sin and selfishness: That they may turn to God’s mercy, find the courage to change, and seek what is good and holy in their lives. Let us pray to the Lord.

For students and educators: That they may be inspired by the example of St. Albert to pursue knowledge with diligence and use their learning to serve others and glorify God. Let us pray to the Lord.

For all who are sick, suffering, or in need: That they may experience the compassion of Christ through the care and charity of Christians. Let us pray to the Lord.

For our community: That we may use our gifts, ingenuity, and energy to fulfill God’s mission in our lives and serve our neighbors with love and dedication. Let us pray to the Lord.

During this month of November, we pray in a special way for all of the faithful departed, that they may be gathered among the righteous into the eternal kingdom of God, especially N. 

Almighty God, you gave St. Albert the Great the wisdom to study your creation and the grace to live a life of holiness. Hear the prayers of your people and guide us to use our gifts for your glory and the salvation of souls. Through Christ our Lord.

November 13 2024 - St. Frances Xavier Cabrini - Unwavering Faith in Jesus

 

A few months ago, a movie was released based on the life of St. Francis Xavier Cabrini. 

The movie did a lovely job portraying how Mother Cabrini came to this country from her native Italy at the request of the Pope to care for the Italian immigrants. The movie did a great job depicting Mother’s love for the orphans and the poor. The depiction of the squalor in which those early italian immigrants lived and the racism they suffered gave me a new appreciation for their plight. The costumes and sets were spot on. And honestly the treatment of the Church and the hierarchy were pretty fair. 

However, there’s one thing that the movie really shied away from, and it’s a pretty bizarre omission. While it depicted Mother Cabrini’s tireless charity, the movie glaringly omitted her faith. The movie depicted Mother Cabrini as a sort of extremely determined feminist social worker, rather than a woman of deep prayer and faith. I don’t think the movie ever mentioned Jesus Christ.

In fact, an article put out by the National Catholic Register said, “Cabrini is not specifically a religious movie”. And that is totally bizarre, because Mother Cabrini was a specifically religious woman. 

At her canonization in 1946, Pius XII said in his homily: 

“Where did she acquire all that strength and the inexhaustible energy by which she was able to perform so many good works and to surmount so many difficulties?  She accomplished all this through the faith that was always so vibrant in her heart; through the divine love that burned within her; and, finally, through the constant prayer by which she was so closely united to God…She never let anything turn her aside from striving to please God and to work for his glory for which nothing, aided by grace, seemed too difficult or beyond human strength.”

The world loves a story of determination and charity, but it often misses the deeper truth of what gives that determination its strength. St. Frances Xavier Cabrini’s life was not simply about good works—it was a life transformed by her deep, burning love for Jesus Christ. It was her intimate relationship with Him, nurtured in prayer and the sacraments, that allowed her to see every orphan, immigrant, and sufferer as a child of God, worthy of dignity and care.

St. Frances Xavier Cabrini challenges us to cultivate that same love for Jesus in our own hearts—a love so vibrant and powerful that it transforms everything we do. We can start small: spending more time in prayer, drawing closer to Jesus  in the Eucharist, and asking for His guidance in our daily lives. And as we grow in love for Jesus, we’ll find the strength to reach out to those in need, just as Mother Cabrini did—not out of obligation, but out of joy, for the glory of God and the salvation of souls.

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That all members of the Church may grow in their love for Jesus Christ, drawing strength from prayer and the sacraments to serve others with tireless charity.

That world leaders may work to uphold the dignity of every person, especially the poor, the marginalized, and immigrants.

For those struggling to find purpose or strength in their lives: that they may encounter Jesus Christ in the life of the Church and find in Him the courage and joy to live for His glory.

For the sick, the suffering, the poor and afflicted, immigrants and refugees: That they may experience the healing and comforting presence of Christ through the love and care of others.

During this month of November, we pray in a way for our beloved dead, may all the souls in purgatory be welcomed into the eternal embrace of God’s love, especially N. for whom this mass is offered, 

Loving Father, through the example and intercession of St. Frances Xavier Cabrini, may we grow in faith, hope, and love. Hear these prayers we bring before You and grant them according to Your will, through Christ our Lord. Amen.

November 12 2024 - St. Josaphat - Overcoming division

 

St. Josephat was born into family of orthodox Christians in the year 1580, but as an adult he joined one of the eastern churches that had recently returned to full communion with the Roman Catholic Church.  He became a monk of the Order of St. Basil and just a few years later, he was consecrated an archbishop.  

As archbishop sought to educate his flock and reform of his clergy, and offer his personal example of holiness. By doing so, Josephat won over the majority of the Orthodox to convert to Catholicism. Unfortunately, the vocal minority plotted to kill him. With furious cries of “Kill the Papist” he was killed and thrown into a river.

St. Josephat gave his life for the unity of the Church—the unity the Lord prayed for at the Last Supper, when he said, “Father, I pray that they might be one, as you and I are one”. Josaphat gave his life--he died trying to fulfill this prayer of Our Lord—trying to bring the Orthodox back into the fold—back into full communion with Rome.  

On the Feast of Saint Josaphat in 1923, Pope Pius XI declared Saint Josaphat the Patron Saint of Reunion between Orthodox and Catholics.  Pius XI also issued an encyclical letter called, “Ecclesiam Dei”.  He explained that no prerogative of the Church has been assailed more bitterly by the enemy as its unity. 

From the beginning, the devil has fueled our pride to create division. He has and continues to sew seeds of arrogance—leading us to believe that we know better than the Church. His errors lead to heresies and schisms and Catholics allowing themselves to fall away from the Church, and factionalism, all which are a sort of anti-evangelism. For Church division certainly doesn’t make Christianity look more attractive. 

Rather, we are called to the unity taught by Our Lord, and echoed by Paul in our reading today, to have “one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

As we know there are great divisions in our nation, there are many family members estranged from one another, there are many who have set themselves at odds with God through sin. Any division in family, community, nation, Church, or in the human heart can only truly be healed with God’s help.  

Saint Josaphat saw prayer, education, a devout clergy, and personal holiness as indispensable to healing the wounds of sin and division.  May the example and heavenly intercession of Saint Josaphat inspire us to work for unity in the Church and the healing of human hearts for the glory of God and salvation of souls.

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For Pope Francis and all bishops, that they may be blessed with wisdom and courage as they lead efforts toward Christian unity, 

For families experiencing division and estrangement, that through God's grace they may find paths to reconciliation and healing.

For our own community, that we may be instruments of peace and unity, overcoming pride and prejudice through lives of authentic Christian witness.

For all those struggling with addiction, mental illness, chronic sickness, unemployment, or ongoing trials of any kind: that they will be fortified and blessed with the Father’s healing, light, and peace.  

We pray that in a special way during the Month of November for our beloved dead, for our deceased family members, friends, parishioners, and benefactors, for deceased priests and religious, servicemen and women, and for N., for whom this mass is offered, that they may be united with Christ in the heavenly kingdom.

Merciful Father, through the intercession of St. Josaphat, help us to heal the wounds of division in our Church, our families, and our world. Grant us the grace to be instruments of your peace and unity. Through Christ our Lord. Amen.

November 11 2024 - St. Martin of Tours & Veteran's Day

 Today we celebrate two things: Veteran's Day, honoring the men and women who have served in the military, and the feast of St. Martin of Tours—a soldier, a bishop, and a saint.

The story of St. Martin is simple yet profound. Martin was a young soldier when one cold day, he encountered a beggar shivering in the street. Moved with compassion, he took his sword, cut his own cloak in half, and gave it to the man. That night, Martin dreamed of Jesus dressed in the half-cloak, saying to the angels, “See, Martin, though he is but a catechumen, has clothed me with his own cloak.”

This story reflects directly on today’s Gospel, where Jesus describes the final judgment, separating those who acted with compassion from those who did not. He tells his disciples that when they show love, mercy, and kindness to others—feeding the hungry, welcoming the stranger, clothing the naked—they are serving Him.

In giving his cloak to the poor, cold, destitute beggar, Martin was clothing Christ, and Martin’s dream that night confirms it.

Veteran’s Day adds another dimension to our reflection. St. Martin was a veteran. And we are grateful today for those veterans, who like Martin, sacrificed and served others, often enduring hardship and risk to protect those they loved, and even strangers they would never meet. Their courage and their sacrifices are acts of service, and on this day, we honor them with gratitude. 

Jesus’ words in today’s Gospel urge us to live this spirit of service and compassion every day. They invite us to consider: Do we see Christ in the people around us? Do we act on His call to serve the “least” among us—the poor, the sick, the lonely, the stranger?

Let us pray today for the grace to serve others with the same humility and love as St. Martin, and may we honor those who serve by following in their footsteps, bringing compassion and dignity to all, recognizing in each face the face of Christ our Lord for the glory of God and the salvation of souls.

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That the nations of the world will seek to work together in harmony and peace; we pray to the Lord:

That our homeland will be preserved from violence and terrorism; we pray to the Lord

In gratitude for the service of our veterans; for blessings upon them, and for all veterans who suffer the physical and psychological effects of war. May we prudently and wisely use and guard the freedoms for which our veterans labored and suffered.

For all veterans experiencing physical or psychological, that they may know God’s healing and strength, and that all veterans may be blessed for their self-sacrifice.

For all veterans who gave their life for our liberty, and for the repose of the souls of all of our beloved dead, family, friends, those whose names are written in our parish necrology, deceased priests and religious, for all the souls in purgatory, and for N. for whom this mass is offered.

God, Almighty Father, creator of mankind and author of peace, as we are ever mindful of the cost paid for the liberty we possess, help us to use that liberty to promote peace and justice and spread saving Gospel of Christ. Through the same Christ Our Lord.

32nd Sunday in Ordinary Time 2024 - Jesus, I trust in You.

 

Every year on the Sunday after easter we celebrate Divine Mercy Sunday. You have likely seen the Divine Mercy image. It is a picture of Jesus dressed in a white garment, with rays of red and pale light emanating from his heart.

The Divine Mercy image of Jesus comes from a vision of St. Faustina, the polish nun who received a series of visions of Our Lord in the 1930s. According to her diary, Jesus instructed her to have an image painted, promising that “souls who venerate this image will not perish.”

St. Faustina initially struggled to find an artist capable of capturing her vision. Eventually, a painter named Eugene Kazimierowski from Lithuania, completed the Divine Mercy image under her guidance in 1934. She expressed disappointment initially, feeling that no earthly image could truly convey the beauty of her vision, but Jesus reassured her that great graces would plow from the image and its message of mercy.

Additionally, Jesus instructed St. Faustina to inscribe the words “Jesus, I trust in You” at the bottom of the painting. “Jesus, I trust in You” This phrase captures the central message of the Divine Mercy devotion: that, despite human frailty and sinfulness, we are invited to place our complete trust in Christ’s boundless mercy. “Jesus, I trust in you”

I bring up the Divine Mercy image and its message of trust because “trust” is a common theme in our readings this weekend.

In the first reading, we have the story of the widow of Zarephath, who is visited by the prophet Elijah. She and her son are basically starving to death when Elijah directs her to cook him some bread. This would have made her already desperate situation even worse, but Elijah asks her to trust him, “do not be afraid” he says. And due to her trust, there was a miracle, “she and her son were able to eat for a year, the jar of flour did not go empty nor the jug of oil run dry”

In the Gospel, we have another story of trust. Another widow of Jesus’ day, moved by her devotion to God, trusted that God would provide for her, and gives to the Temple collection not from her surplus wealth, but from her livelihood. The widow’s example of trust is enshrined in the holy scriptures and serves as a reminder of the sort of trust all of us are to cultivate. Trust God with our time, trust God in our generosity, trust God in our devotion to Him.

Trust. Trust is difficult for a lot of us. Not just with God but with others. Why is it so difficult to trust? Trust becomes difficult because of past betrayals. When someone we trust—a sibling, a parent, a friend breaks our trust, that betrayal leaves a lasting wound. 

Past betrayals make trust feel risky. No one likes to trust someone only to be made a fool. No one likes to trust someone and have them swindle you or break a promise or breach a confidence. Trusting authority figures can be especially difficult. Teachers, religious leaders, bosses, these people exercise power, and untrustworthy authorities are terribly dangerous. 

But trust is important. Without trust, or giving people the opportunity to earn our trust, we cannot form healthy bonds, healthy friendships, healthy romantic relationships. One of the reasons the marriage rate among young people is significantly low is due to difficulties in trust.

But trust is so important for healthy relationships. Trust allows us to be ourselves around others, to share our true selves, to seek comfort in the company of safety. Trust is also an important principle economically, socially, politically, in the workplace, and in families. Growing in maturity is about becoming more trustworthy. And being trustworthy makes us better neighbors, better workers, better spouses. 

Now of course, trust has its limits. Scripture says, “put not your trust in princes.” A healthy mistrust of our government representatives helps us to keep our government accountable. We aren’t called to put absolute blind trust in any human or any human institution.

But Jesus Christ is not merely human, and the Church is not a merely human institution. Jesus is God, and the Magisterium—the teaching authority of the Church—authoritatively teaches in His name.

We can and should put our absolute trust in Jesus Christ—in God. For God always wills and does what is best for us. In God there is no deception, no pettiness, no betrayal, no lack of knowledge that causes him to make mistakes, no fickleness, or self-doubt. In God, there is only perfect and unconditional love that wills and does the absolute best for every human being ever made. Jesus’ sacrifice on the cross and resurrection is the ultimate proof of God’s trustworthiness. Jesus demonstrated His absolute commitment to humanity’s salvation, when he embraced the suffering of the Cross—taking upon himself the sins of the world. We trust in his promises because he bore our sufferings and rose victorious. Had he not rose, our faith would be in vain. But he did, as he said he would.

And so we put our trust in God because it is the most logical thing we could possibly do. And if we cannot trust God, we will never have a healthy trust of anybody. Because if you can’t trust the most benevolent being in existence, you won’t be able have healthy trust in less benevolent beings, like your fellow man. 

But when we have trust, and again, our scripture readings point to this, miracles occur. When we trust God, the hungry our fed, charity flows, the gospel is spread, the mustard seed grows to encompass the world. 

For those of us with a weakened ability to trust, trusting God is an ongoing process that requires real effort. Growing to trust God—and healing our mistrust of God—requires regular prayer from the depths of our wounded hearts, meditation on God’s promises and reflection on the words of sacred scripture. It means seeking to trust God as Jesus trusts His Father, and the Saints trust Jesus.  Trust grows when we let go of the need to control everything and allow God to work in His timing and way—surrendering every moment to God “not my will, but thy will be done” in my life, in all things, in the life of my family, my nation, and my Church, for the glory of God and the salvation of souls.

31st Week in Ordinary Time 2024 - Friday - Imitators of the holy ones or Enemies of the Cross

Throughout the Scriptures, the Word of God helps us to understand the difference between good and bad. In the first pages of Scripture, we see God imposing order over the forces of chaos, separating light from darkness. In the Garden, Adam and Eve have a choice between trust and disobedience. Deuteronomy speaks of the way of life and the way of death. Jesus speaks of two gates, one that leads to destruction, the other that leads to life. Jesus teaches how at the Judgement God will separate the sheep from the goats. 

In today’s passage from Paul’s letter to the Philippians, the Apostle differentiates between two types of people: Brothers and Sisters in Christ who Imitate Paul's Example, and the Enemies of the Cross of Christ.

The enemies of the Cross live in ways that are contrary to the message and sacrifice of Jesus on the cross. Their lifestyle negates the principles of self-denial and sacrificial love that the cross represents. They are driven by earthly appetites and sensual desires. Their focus is entirely on worldly matters—material possessions, status, and temporal pleasures. And Paul explains, their end is destruction. 

The Brothers and Sisters of Christ, on the other hand, align their lives with the teachings and example of Christ. They are not focused soley on the world, because they believe their ultimate citizenship is in heaven, and this earthly life isn’t simply for satisfying bodily urges and appetites, but preparing for eternity. 

Paul urges the brothers and sisters in Christ to remain steadfast in their faith because we live in the midst of a lot of bad examples who engaging in behaviors contrary to Christ’s teaching, promoting immorality, selfishness, and rebellion against God's commands. 

So Paul says, look to the holy ones in order become not earthly minded, but heavenly minded, focusing on eternal truths, spiritual growth, and the coming of Christ.

At the beginning of the month of November, we celebrated the feast of the Saints, those holy ones whose examples we need to keep every in focus. These citizens of heaven teach us how to live with God’s kingdom as our primary allegiance rather than allegiance to worldly systems and values---those opposing the message of the Gospel.

Paul’s exhortation encourages us to examine our lives to ensure that we are not conforming ourselves to this age, as he writes to the Romans, but we are seeking the renewal of our minds and hearts and souls to seek first the kingdom of God and its righteousness. 

May the Holy Spirit help us to imitate the saints in following Jesus Christ for the glory of God and the salvation of souls.

- - - -  

Trusting in God's mercy and guided by His Word, let us bring our prayers before Him, seeking the grace to live as faithful disciples.

For the Church: That all members may imitate the example of Christ and the saints, standing firm in faith and resisting the allure of worldly values.

For our leaders: That those in positions of authority may promote justice and moral integrity, helping to build a truly righteous society.

For our community: That we may support one another and set good example for each other in seeking the renewal of our minds and hearts, focusing on eternal truths over temporal pleasures.

For the youth: That they may be inspired by the lives of the saints to choose the path of righteousness and self-denial.

For those facing heavy crosses of illness, loneliness, or hardship, that they may experience God's sustaining presence and our compassionate care.

We pray in a special way during this Month of November for all of the faithful departed; for the deceased members of our family, friends, and parish, for deceased clergy and religious, and for those who have fought and died for our freedom, that they may experience the fullness of God's grace in eternal life. 

Heavenly Father, hear the prayers of Your people. Grant us the grace to turn away from earthly distractions and to embrace the path that leads to eternal life. We ask this through Christ our Lord.

31st Week in Ordinary Time 2024 - Wednesday - Grace, Free Will, and the Cross of Discipleship

 Today's readings highlight a profound mystery of our faith – the dance between divine grace and human free will, and the true cost of following Jesus.

"Work out your salvation with fear and trembling," St. Paul tells us today, "for God is the one who, for his good purpose, works in you both to desire and to work." 

At first glance, this might seem paradoxical. Are we to work out our salvation, or is it God who works within us? The answer is both. 

God's grace is the initiating force—the unmerited gift that empowers us to seek Him. It's His grace that stirs our hearts, giving us both the desire and the ability to do what is good. Yet, He doesn't override our free will. We are invited to cooperate with His grace, to actively participate in our own salvation. This cooperation involves effort on our part—hence Paul's exhortation to "work out your salvation with fear and trembling." This isn't a fear born of terror but a reverent awe at the magnitude of God's gift and our responsibility in responding to it.

In the Gospel, Jesus presents a stark message about the demands of discipleship: "Whoever does not carry his own cross and come after me cannot be my disciple." 

To apply the lesson from St. Paul “carrying our cross” involves both human effort and reliance on God’s grace. The choice to carry our cross is ours, and our human strength is involved, but that feeble human effort is sustained and strengthened by God’s grace. We aren’t carrying our crosses alone. God is with us at every step.

Let us pray for the courage to embrace the cost of discipleship, trusting that God's grace will sustain and guide us. May we respond generously to His call, allowing His grace to work through our free will, and thus become true disciples who reflect His love to the world, for the glory of God and the salvation of souls.

- - - - 

I would like to share a message from our bishop, which he posted online this morning, in light of yesterday’s election. His excellency writes:

“We are truly blessed to live in a democratic nation where we can participate in free elections to choose our government leaders. So many people across the globe do not have the opportunity to do so, and we should never take this fundamental right for granted.

Whether your chosen candidates won or lost, never forget that we are all brothers and sisters, created in the image and likeness of God. We are all neighbors, who more than ever, need to come together, united in peace. We must work for the common good, prayerfully, respectfully, and thoughtfully. We must put divisiveness behind us and move forward, together. May we approach one another with open hearts and minds, listen more, and talk less. It is only then that we can engage in meaningful, honest, and civil dialogue with our neighbors, friends and families, who might have opinions different from our own.

Please join me in praying for our newly elected leaders, asking that God grant them wisdom and courage to lead with compassion and justice. Let us pray that they demonstrate respect, kindness and generosity to all people. Let us pray that they uphold the God-given rights we are privileged to possess as U.S. citizens, especially the most fundamental right to life. And let us ask, through the intercession of our Blessed Mother Mary, Queen of Peace, that our Lord fill us with a spirit of faith, hope and love, that we may be peacemakers in our homes, in our communities, and in our great nation.”

- - - - - 

For the Church, that we may faithfully respond to God's grace as we carry our daily crosses, cooperating with His divine will in building up the Kingdom. Let us pray to the Lord.

For our newly elected leaders, that God may grant them wisdom, courage, and compassion as they serve the common good of all people. Let us pray to the Lord.

For our nation in this post-election period, that we may heal divisions, engage in respectful dialogue, and work together as brothers and sisters created in God's image. Let us pray to the Lord.

For those struggling with the demands of discipleship, that they may find strength in God's grace and support in our Christian community. Let us pray to the Lord.

For those facing heavy crosses of illness, loneliness, or hardship, that they may experience God's sustaining presence and our compassionate care. Let us pray to the Lord.

For our parish community, that we may grow in our ability to recognize and cooperate with God's grace in our daily lives, becoming true disciples who reflect Christ's love to the world. Let us pray to the Lord.

We pray in a special way during this Month of November for all of the faithful departed; for the deceased members of our family, friends, and parish, for deceased clergy and religious, and for those who have fought and died for our freedom, that they may experience the fullness of God's grace in eternal life. Let us pray to the Lord.

Merciful Father, you call us to discipleship and provide the grace we need to follow your Son. Hear these prayers and help us to respond generously to your call. Through Christ our Lord. 

31st Week in Ordinary Time 2024 - Tuesday - The humble attitude of Christ

Today's reading from Paul's letter to the Philippians is one of the most beloved passages in the New Testament—Paul's Christological hymn. 

The hymn focuses on Christ—his pre-existence as the co-equal eternal Son of the Father, his incarnation, his humble self-emptying, and his saving death on the cross. Paul uses this hymn to teach the Philippians about humility, urging them to emulate Christ's attitude in their relationships with one another. True Christian unity depends on each member of the community sharing the humble mindset of Christ, who was obedient to the Father's will.

How are we called to embody this Christ-like humility? First, like Christ who "did not regard equality with God something to be grasped," we must let go of our need to always be in control--or to prove your opinion correct. This might mean listening more than speaking or admitting when we've made a mistake rather than defending our pride.

Second, as Christ "took the form of a servant," we too must seek opportunities to serve, especially in ways that might seem beneath our status. This could mean being the first to volunteer for unglamorous tasks, helping a colleague even when we're busy, or quietly doing household chores that no one notices.

Third, following Christ's example of being "obedient unto death," we are called to persevere in doing good even when it costs us. This might mean caring for other people despite our own fatigue, remaining patient those with whom we disagree, or standing up for truth even when it makes us unpopular.

In Holy Communion today, we approach the one who empties himself that we may be full of life. As St. Augustine said, to receive Holy Communion worthily we must seek to become what we receive—not one who grasps at power, but one who seeks to serve.

Jesus makes of himself a total offering, a total gift of himself for the good of others, and every Christian must strive to make that the animating force of their life. This certainly involves seeking conversion from pride to humility every day. 

Let us pray for the grace to empty ourselves as Christ did, that we may decrease so He may increase in us. May we, like Christ, become bread broken for others, poured out in loving service to all we meet for the glory of God and the salvation of souls.

- - - -  

For unity in the Church, faithfulness to right teaching, detachment from worldly vices, courage in the Church’s evangelizing mission, and humility in all of our interactions and relationships.

May citizens of our nation today take seriously the responsibility of voting. May our election system be free from corruption and may its integrity be defended. May civility prevail in all of our political affairs and may those with differing political views may work together for a good, just, and righteous society. May our most sacred liberties be protected, especially the right to life.

For all victims of war, for peace in the Holy Land, an end to the violence and the consolation of the suffering. May God come to the assistance of the communities and families devastated by terrorism and war; and may world leaders work together for peace. 

For the impoverished and sick and those experiencing any sort of trial: that Jesus the Bread of Life will be their sustenance, and that Christians will be instruments of God’s mercy for all those in need.  

We pray in a special way during this Month of November for all of the faithful departed; for the deceased members of our family, friends, and parish, for deceased clergy and religious, and for those who have fought and died for our freedom.

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

November 4 2024 - St. Charles Borromeo - Preach by the way you live (Patron of Seminarians)

 Today we celebrate the feast of St. Charles Borromeo, a luminary of the Church whose life and ministry continue to inspire us toward holiness and renewal. Born into nobility in 1538, Charles Borromeo chose the path of humble service over the comforts of his lineage. At a time when the Church faced significant challenges, he became a leading figure in the Counter-Reformation, dedicating himself to the spiritual and pastoral renewal of the clergy and laity alike.

In one of his insightful homilies, St. Charles addresses the very struggles we often face in our spiritual journey. He acknowledges our weaknesses but reminds us that God has generously provided the means to overcome them: "I admit that we are all weak, but if we want help, the Lord God has given us the means to find it easily." He emphasizes the importance of penance, prayer, and the avoidance of distractions that pull us away from our focus on God.

St. Charles also highlights the necessity of meditation and reflection: "We must meditate before, during, and after everything we do." In a world filled with noise and constant activity, he calls us to cultivate an inner silence where we can encounter God. This deliberate focus enables us to serve others more effectively while nurturing our own spiritual well-being.

As the Archbishop of Milan and a key participant in the Council of Trent, St. Charles was instrumental in implementing reforms that would shape the future of the Church. He established seminaries for the proper training of priests, emphasizing that those who lead must first be grounded in deep personal holiness. His impact on Church life is profound, leaving a legacy of dedication to education, pastoral care, and ecclesiastical discipline.

He offers firm teaching to those engaged in ministry: "Be sure that you first preach by the way you live. If you do not, people will notice that you say one thing but live otherwise." This is a powerful reminder that our witness is most authentic when our actions align with our words. Whether we are clergy or laypersons, our lives are a testament to the faith we profess.

Let us consider how we can apply his wisdom to our own lives. Are we nurturing our spiritual lives through prayer and meditation? Do we align our actions with the Gospel we profess? Are we instruments of renewal in our communities?

Let us take to heart St. Charles's exhortation: "Do not neglect the parish of your own soul." In caring for our souls, we become better equipped to serve others, to face daily challenges, and to participate in the ongoing renewal of the Church.

May we, inspired by St. Charles Borromeo, strive to deepen our relationship with Christ, so that we may "show his face to the world” for the glory of God and the salvation of souls.

- - - - -  

Inspired by the example of St. Charles Borromeo and confident in divine providence, let us know offer our prayers of petition:

For the Church, she may be constantly renewed and show Christ's face to the world through works of mercy and authentic witness,

For Pope Francis, bishops, and priests, that following the example of St. Charles, they may lead by personal holiness and be strengthened in their ministry through meditation and prayer,

For those preparing for priesthood and religious life, that through the intercession of St. Charles Borromeo, patron of seminarians, they may grow in wisdom, knowledge, and devotion,

For those facing weakness and spiritual struggles, that they may find strength through prayer and the sacraments.

For our parish community, that we may heed St. Charles's call to meaningful prayer and meditation, avoiding distractions that pull us away from God,

For those who suffer from plague, pandemic, or serious illness, that through the intercession of St. Charles, who cared for the sick during the plague of Milan, they may find healing and comfort,

We pray in a special way during this month of November for our beloved dead: for the repose of all of the souls in purgatory, for our deceased parishioners and benefactors, let us pray to the Lord.

God our Father, through the intercession of St. Charles Borromeo, grant us the grace to live what we believe and to be instruments of renewal in your Church. We ask this through Christ our Lord. Amen.

30th Week in Ordinary Time 2024 - Wednesday - Holy Striving

 

“Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.”

The word translated “strive” in this morning’s Gospel is the Greek Word agonizomai, from which we get the English word agonize. The implication here is that those who seek to enter heaven must do so through struggle and strain, like a running athlete exerting himself toward the finish line, all muscles taut and giving his all in the effort.

It can’t be a coincidence that Jesus’ passion begins with the “agony” in the garden, where shows us that even he strives, and agonizes, and sweats blood, to do the Will of the Father.  

Entering heaven requires real effort on our part to conform our lives to the will of the Father and the teachings of Jesus Christ. We can’t simply slide into heaven. 

This effort takes many forms in the Christian life. First, there is the daily effort of self-denial - the small but constant choices to put God's will above our own desires. Whether it's choosing to bite our tongue rather than speak in anger, or rising early for prayer when we'd rather sleep in, these daily exercises of virtue prepare us for larger spiritual challenges ahead.

Then there is the effort of perseverance in faith during times of darkness and doubt. Just as Jesus faced his moment of agony with the words "Not my will but yours be done," we too must sometimes wrestle with God's will when it seems difficult or unclear. This is not a sign of weak faith, but rather an opportunity to exercise spiritual endurance.

There is also the effort of charity - the deliberate work of loving others as Christ loves us. This means actively seeking the good of others even when it costs us something. It means forgiving those who hurt us, serving those in need, and building up rather than tearing down. 

And perhaps most importantly, there is the effort of continual conversion - the ongoing work of examining our lives, recognizing our sins, and striving to change with God's grace. This is not a one-time event but a lifelong process of allowing God to reshape us into the image of Christ.

But let us be clear: this spiritual striving is not mere human willpower. We do not earn our way into heaven through our own efforts alone. Rather, our striving takes place within the context of God's grace, which both enables and perfects our efforts. Like branches drawing life from the vine, our spiritual exertions bear fruit only when they're energized by God's own life within us.

The narrow gate beckons us to this holy striving. Will we strive for heaven? The choice is ours, but the grace to succeed is God's gift to all who truly seek Him.

So let us embrace this blessed striving - knowing that the One who calls us to enter through the narrow gate has already blazed the trail before us, showing us not only the way, but giving us the strength for the journey for the glory of God and the salvation of souls.

- - - -  

Let us pray for the needs of the Church and the world:

For the Church, that in our daily striving for holiness, we may be strengthened by God's grace and encouraged by the example of our Lord.

For all who serve in ministries of charity, that their efforts to love and serve others may be sustained by divine grace and bear abundant fruit.

For our parish community, that we may support one another in the daily exercises of self-denial and grow together in holiness.

For all victims of war, for peace in the Holy Land, an end to the violence and the consolation of the suffering. May God come to the assistance of the communities and families devastated by terrorism and war; and may world leaders work together for peace. 

For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: that they may know God’s consolation, healing, and grace.

For the faithful departed, that having strived to follow Christ in this life, they may now enter through heaven's gate into eternal joy, we pray to the Lord...

Loving Father, hear these our prayers, and bless us with the grace to strive for holiness on our journey toward heaven, through Christ our Lord.

30th Week in Ordinary Time 2024 - Tuesday - Mustard seeds can change the world

The parable of the Mustard Seed reminds us how tiny acts of faith can bring about tremendous goods. An act of kindness, an act of goodness, an act of charity appears so small and insignificant, but it can transform the world. 

Consider the Church herself: A small group of uneducated Galilean fishermen and a small group of itinerant missionaries like Paul and Timothy have changed the world. She started off small, imperceptible on a global scale. Now, she has grown and reached nearly every corner of the globe. 

The Church has been foundational in the creation of educational systems. Monasteries, cathedral schools, and later, universities—like the University of Paris, Oxford, and Bologna—were established by the Church. The monasteries kept knowledge and learning alive in the dark ages. The monks applying their learning to practical problems, advanced agricultural techniques and metallurgy. They practically enabled science to emerge as a method of addressing everyday human needs.

Catholic patronage has inspired the world’s greatest art, architecture, music, and literature. The Church invented hospitals. Church Canon law laid the foundation for many principles seen in modern legal systems. Catholic thinkers, especially during the Scholastic period, have shaped Western philosophy.

The lives which have been touched by the charity of the members of the Church is beyond measure. Missionaries established schools, hospitals, farms in the poorest most undeveloped areas, uplifting local economies and advancing health and education in diverse cultures.

The positive impact of the Church in history and in human lives is incalculable. But again, we started as a mustard seed. 

But the mustard seed principle is not just for the church as a whole, it is the way of life for the individual Christian. We take small acts of charity very seriously because it is clear that this is how God wants to spread his kingdom: through small acts with great love, as st. therese the little flower would say, whom we celebrated at the beginning of the month.

We must not discount or underestimate the power of those little acts of kindness: of giving a coat to a shivering stranger, a hot meal, a listening ear, a comforting message, a prayer card, a helpful reference to a bible verse that touches upon a doubt or concern. 

The Christian who is quietly trying to bring relief to the suffering, the sick, and the lonely, is a mustard seed that God uses to transform the world. May we be faithful in this great vocation of being mustard seeds…for the glory of God and salvation of souls.

- - - -  

For the mission of the Church in all corners of the world, that her charitable work in schools, hospitals, and communities may uplift the poor, advance health, bring the love of Christ to the underserved, and the Gospel to all people.

For all victims of war, for peace in the Holy Land, an end to the violence and the consolation of the suffering. May God come to the assistance of the communities and families devastated by terrorism and war; and may world leaders work together for peace. 

For a greater respect for human life in our laws and institutions: that we may cherish, defend, and protect the most vulnerable

That all Christians may embrace their calling to bring hope, comfort, and relief to those in need. For those experiencing any kind of hardship or sorrow, isolation, addiction, or disease: that they may know God’s consolation, healing, and grace. 

For the souls of the departed, that through the mercy of God, they may experience the fullness of eternal life in His Kingdom.

Loving Father, you reveal your Kingdom in the smallest acts of charity and faith. Hear these prayers we bring before you, and grant us what we need to be faithful in bringing your love to the world. We ask this through Christ our Lord.

October 28 2024 - Sts. Simon and Jude - Zealotry and Hopeless Causes

 It is always good to reflect upon the importance and lasting impact of the Apostles.

In the Gospels, the apostle Simon was known as the Zealot. He may have been part of the political group of Jesus’ time called the Zealots who were planning to overthrow the Roman occupying force. Or he may have simply been zealous for God. In any case, Simon put aside any plans he had for himself to follow the Lord and to proclaim the kingdom of God.

St. Jude was a close relative and trusted friend of our Redeemer. Some ancient sources even speculate that Jude was the groom at the Wedding at Cana, though there is no scriptural evidence to support this. 

After the Ascension Jude took the Gospel to Mesopotamia (now known as Iraq), Libya, Persia and Turkey.

Legend has it that after winning thousands of converts, the pair of apostles were arrested in the Persian city of Suanir for refusing to offer pagan sacrifice in the temple of the sun and the moon. They explained that the sun and the moon were only creations of the one true God. They then cast out demons from the pagan idols  and two black, hideous evil spirits, began howling and blaspheming.  For exposing the idols as demons they were killed by an angry Persian mob. 

Devotion particularly to St. Jude endures to this day. It is said that among the saints whose heavenly help and intercession is sought by the faithful, second only to Our Lady, is the apostle St. Jude.  Even many non-Catholics venerate St. Jude as the patron saint of Hopeless Causes. 

The patron of hopeless causes is so popular because so many of our difficulties seem hopeless: the terminal illness, the seemingly endless cycle of addiction, the corruption of government leaders, the plights of the poor—they seem hopeless.

The Book of Jude in the New Testament is attributed to him. In it, he calls the faithful to a true Christian life of great devotion, one in which they hold fast to their faith no matter the consequences. He exhorts them to pray in the Spirit, that they might deepen their faith, hope, and love, and come to know God and His will. 

Let us learn from their examples and wisdom in turning away from earthly and selfish zealotry, in order to turn more deeply to the Lord. May we entrust our needs to them and imitate their constancy, courage, and faith, for the glory of God and the salvation of souls.

- - -  

May Simon and Jude assist all bishops and priests to preach and witness to the fullness of the truth of the Christian Gospel.

May the holy apostles help all Christians to be strengthened in the faith, hope, and charity.

For the conversion of all who engage in false worship, for all unbelievers, and for Catholics who have fallen away from the faith, for those whose love of created things has eclipsed the love of the Creator.

That the sick, suffering, overburdened, and destitute, may know the help of the Lord who made heaven and earth.

For all who long to see the face of the Father, for all our departed loved ones and all of the souls in purgatory, and for N. for whom this Mass is offered.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord

30th Sunday in Ordinary Time 2024 - Blind Bartimaeus and Priesthood Sunday

 

Since 2003, the last Sunday of October is designated as Priesthood Sunday— an opportunity for us to reflect upon the role of the ordained priesthood in the life of the Church.  

Today we welcome Tate Johnson, a second year seminarian at Borromeo Seminary here in Cleveland, who will speak to us after communion about his own discernment and formation for the priesthood.

For the homily today, I’d like to consider the role of the priest in light of our Gospel reading---the story of Bartimaeus.  The story offers several meaningful insights relevant to Priesthood Sunday and the priestly vocation and our own call to holiness.

The story begins with blind Bartimaeus crying out to Jesus. In the course of his ministry, the priest encounters countless people who are crying out to Jesus. Many of them, like Bartimaeus, have a hard time seeing Jesus due to the challenging circumstances of their life—a crisis, an illness, a unique encounter with the evils of the world or in their own heart. 

The priest helps people see Jesus. Particularly at Mass, right? The priest has a unique role in the Church to help others see Jesus. Through the celebration of the sacraments—the priest makes Jesus present through the sacramental rituals, particularly in the changing of bread and wine into the Lord’s Body and Blood so we can see Him present in our midst. Also in the homily, hopefully, each week, I help you see Jesus in the concrete details of your life. 

One of my favorite functions in the priestly ministry is to teach OCIA. I’m always pleased to meet those souls hungering, longing to see Jesus. And in those sessions their eyes become more and more attuned to Jesus present in the Catholic Church and come to understand the invitation Jesus makes to them—to come and be changed and transformed. 

Consider another detail in the Bartimeus story. Bartimaeus longs for Jesus, but many in the crowd make it difficult for him—they tell him that he is wasting his time. Similarly, there are many forces in the world today which tell us that we are wasting our time turning to the Lord and seeking to follow Him. The priest has a role in helping members of the Church to take courage in standing up against the worldly forces that seek to silence the Church and to ensure that we never ally ourselves with those terrible powers.

As many of you know, I was appointed by Bishop Malesic as Chaplain for an apostolate called Courage International which helps men and women with same-sex attraction live faithfully the Lord’s call to follow him. Now the world tells them, ah, just give in to your impulses. But, Christians recognize that not every impulse leads to Jesus. Rather, we need to restrain and discipline those impulses that are misaligned. And priests help others break through those wordly voices. Thanks be to God for those priests who tell us the truth and encourage us. 

Next in the story, Bartimaeus runs to Jesus, and Jesus surprisingly asks, “what do you want?” It’s surprising because Jesus already knows what Bartimaeus wants and needs. Jesus can read his heart, he made him. But Jesus asks, and listens. This reflects a very important aspect of priestly ministry. Listening. Before a priest can offer words of advice, or spiritual guidance, or make decisions regarding the life of a parish, he needs to listen. I hope that when you have brought your concerns to me, you have felt listened to. 

You might not have received the answer you liked, I can’t promise that all the time, but I hope that you’ve felt that your concern was taken seriously and it was given the attention it deserved. 

But moreso, we’re not just talking about decisions about clambakes here. The priest takes concerns of the soul with profound seriousness. If you are seeking to follow Jesus more faithfully, more deeply, the priest will listen and pray for you and with you and bring your concerns to the Lord.

Finally, in the story, Jesus heals Bartimaeus.

The ministry of the priest certainly has a healing dimension. Every priest is called to dispense the healing of Jesus Christ primarily in the Sacrament of Confession and the Sacrament of Anointing of the Sick.

The Confessional is a place of the most profound healing, a healing of those wounds we inflict on our relationship with God and our fellow man through sin. Now yes, some of our spiritual wounds can be healed in other ways—our venial sins can be healed through repentance and reception of the Eucharist. But our most serious sins, our grave sins, our mortal sins, can those mortal wounds can be healed only in the Sacrament of Confession. 

When we confess our sins to a priest and receive absolution we know that a profound healing occurs at that moment—we feel lighter, we feel the weight of guilt relieved, we feel peace. And I hope that no one here is depriving themselves of the healing that Jesus is waiting to dispense to you through his priests. I hope that neither pride, nor shame, nor embarrassment is keeping you from crying out like Bartimaeus for healing. If you can ‘t get to confession on Saturday afternoons or Sunday mornings, give me a call, we can schedule something. I’m not too busy to hear your confessions, that’s why I’m here. 

Similarly, with the Sacrament of Anointing. If you are going in for serious surgery, or you’ve gotten a serious diagnosis, or you feel the effects of old age or declining health really taking its toll, all you have to do is call, and say, Father, I’d like to receive the Anointing of the Sick. For through that Sacrament Jesus gives powerful spiritual healing and spiritual strength to bear our afflictions with grace.

Recall, that every priest is also Bartimaeus, with his own blindnesses. So always please be patient with your priests, with the same patience you would want for yourself.

And recall too that every member of the Church has a priestly role, of bringing souls to Jesus, of listening to the afflicted and offering wise counsel and comfort, and seeking as best we can to be instruments of the Lord’s healing. Every soul we encounter is another Bartimaeus, who deep down longs to see the Lord.

May all priests and all the priestly people of God be strengthened in their vocations of service and holiness for the glory of God and the salvation of souls.

29th Week in Ordinary Time 2024 - Friday - Signs of Divine Love

 

With the leaves changing colors, and the still mostly warm days and cooler nights, autumn is my favorite time of year. I made soup yesterday, because something about autumn just cries out for a good bowl of soup and crusty bread. 

Signs of autumn are everywhere: squirrels gathering nuts, pumpkins, light jackets, football games, conversations about where we will be celebrating thanksgiving.

In the Gospel today, Jesus is making his way toward Jerusalem when he comes across a group of non-believers. 

He points out how easily they forecast the weather by observing the signs—clouds and winds. But they were missing something more important than weather.

The signs of the kingdom of God where all around them: loaves being multiplied, the lame walking, hardened sinners repenting, and the good news spreading. Jesus is the sign that things were changing—not just meteorologically, but spiritually. With all these signs of God, Jesus performing  miracles left and right, demons being cast out, the deaf hearing, the blind seeing, the lame walking, the dead being raised, you’d think that people would be able to discern, quite easily, in fact, that they should take Jesus seriously.

But with all these signs many refused to believe, many refused to change their minds and their hearts, and open them up to the fact that Jesus was who he claimed to be: the Son of God come to save us from our sins.

Thankfully, 2000 years later, everyone follows Jesus as they should, right? Well, no, sadly. 

Even with the testimony of the Church---with Christians pouring out their lives in devotion to following Jesus’ teaching, feeding the hungry in soup kitchens, clothing the naked, even with so much evidence that Jesus Christ will change your life for the better, much of the world still does not believe. 

So the task of the Church is to continue to pray, and to continue to provide the world with signs and reasons to believe in Jesus, to be baptized, and follow him—signs of Divine Love—of God’s love for every person and His desire for their eternal salvation.

We are to take this morning’s words of Paul to heart, who writes, “I, urge you to live in a manner worthy of the call you have received”, and that call is to witness to Jesus Christ in word and deed, in how we treat people, in how we love each other, in the conviction with live out the teachings of the Gospel, for the glory of God and the salvation of souls.

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For the Church, that we may live in a manner worthy of our calling, bearing witness to Christ through works of mercy and love, showing the world clear signs of God's presence among us.

For the people of the world, so often divided by ideology, that we may be reconciled with one another, addressing conflicts with wisdom and working towards peace

For those who struggle to recognize God's presence in their lives, that they may discover the signs of divine love surrounding them.

For the sick, the suffering, and those who have died, that they may experience the healing and transformative power of Christ, who makes the lame walk and brings life to the dead.

For the deceased members of our families, friends, and parish, and all the poor souls in purgatory, for the repose of the souls of all those who made our reception of the faith possible. 

O God, you know that our life in this present age is subject to suffering and need, hear the prayers of those who cry to you and receive the prayers of those who believe in you. Through Christ our Lord.

29th Week in Ordinary Time 2024 - Wednesday - Christian Stewardship

Both our readings this morning—from Ephesians and the Gospel—speak of stewardship. 

In our first reading, St. Paul describes himself as receiving "the stewardship of God's grace" – a gift given not for himself, but "for your benefit." Paul recognizes the fundamental truth that God's gifts are always given for the good of others.

Like the servant in Jesus's parable who is entrusted with distributing food to the household, Paul understood that his role was to faithfully share what he had received with others.

This is one of the great principals of the Christian Stewardship to which we are all called: the more we receive, the more responsibility we bear to share it. “Everything is interconnected” as Pope Francis has written: our spiritual gifts, our material resources, our relationship with creation itself. We are stewards not just of material goods, but of "God's varied grace" as St. Paul puts it. And what we do with these gifts effects everything else.

Jesus's parable warns us about two dangerous attitudes toward stewardship. The first is failing to be diligent. The faithful steward is praised because the master returns and finds the steward diligently fulfilling his duties. We are to be diligent in our stewardship of our time, talent, and treasure. Now of course, that doesn’t mean we can’t rest from our labors when we need to. Rest is good stewardship when it allows us to become recharged for the work that needs to be done. But rest can easily devolve into sloth if we are not careful and prudent and disciplined.

The second and more serious danger is actively abusing our stewardship – like the servant who begins to mistreat others and squander resources when he thinks the master is delayed. This servant forgets the fundamental truth that everything we have is a gift meant for service.

God has blessed each of us, physically, financially, intellectually, and spiritually. But we have been entrusted with these gifts not simply for our own well-being or our own earthly success, but for the good of others and the building up of the Church. 

In essence, Christian Stewardship is a fundamental aspect of Christian identity, it is the way of discipleship, a way of participating in God's work, a means of personal sanctification, a form of preparation for eternal life.

But again, "At the evening of life, we shall be judged” on how we used the time, talent, treasure, and grace entrusted to us. So may we be lavish in our charity, diligent in our service, disciplined in our habits, and prudent with the time we have been given for the glory of God and the salvation of souls.

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For the Church, that all her members may be good stewards of the Gospel, sharing the faith with courage and jo. Let us pray to the Lord...

For our spiritual and temporal leaders, that they may exercise their authority with wisdom and justice, always remembering that their power is a sacred trust for service. 

For the grace of prudence and discipline in our lives, that we may avoid both sloth and overwork, finding the right balance between activity and rest in service to God, we pray to the Lord...

For those who are struggling with poverty or mental illness, for the sick, suffering, homebound, victims of war, and those who will die today, that they may receive the material, emotional, and spiritual assistance they need. Let us pray to the Lord.

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased clergy and religious, and for those who have fought and died for our freedom, that they may enjoy the eternal reward promised to the Lord’s faithful servants. Let us pray to the Lord.

Heavenly Father, all good gifts come from you. help us to be faithful stewards of your grace, diligent in service, prudent in judgment, and generous in charity. Through Christ our Lord. Amen.

October 22 2024 - Pope St. John Paul II - Witness to Hope

10 years ago, we celebrated the Feast of Pope Saint John Paul II for the first time. His feast is celebrated on the 22nd of October, the anniversary of his papal inauguration in 1978.  On that day, the new Bishop of Rome began a ministry that would change the world.

His papacy lasted 26 years, 5 months, and 17 days, the third longest papacy in history.  He traveled the world more than any Pope in history, visiting 129 nations during his pontificate. He was the first pope to visit the White house.  He spoke latin fluently, but could also converse in Slovak, Russian, Italian, French, Spanish, Portuguese, German, Ukrainian, English, and of course, his native Polish.  

He presided over the largest papal gathering in history—5 million people gathered in Manila for the 1995 World Day. That is, until Pope Francis 20 years later, presided at Mass with a crowd of 6-7 million. 

Pope John Paul, published the first official Catholic catechism since the Council of Trent.  He had one of the most prolific pontificates in history, publishing 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, 45 apostolic letters and 28 motu proprios.  He canonized more saints than any other Pope in history.  And. he played a decisive role in the downfall of communism in eastern Europe

The list of accomplishments goes on and on.  His personal holiness could be felt by those around him.  If you ever had the eyes of Pope John Paul II on you, you could sense his deep love for God.  He was a mystic.  His prayer life, his love for God, his devotion to the Blessed Mother infused his life, and radiated from him.

At his canonization, Pope Francis said of him that John Paul II was “not afraid to look upon the wounds of Jesus, to touch his torn hands and pierced side.”  He “bore witness” to Jesus’ mercy for us.  John Paul instituted Divine mercy Sunday and was Canonized on Divine Mercy Sunday.

In the collect we asked God that, instructed by John Paul’s teaching, “we may open our hearts to the saving grace of Christ”.  He was a prolific writer, yet his greatest teaching is in his witness to Christ.  At his Beatification, Pope Benedict XVI said, John Paul “remained deeply united to God amid the many demands of his ministry.” Even as he was stripped of good health in his final months, he remained a “rock of faith”.  May we learn from his example, of deeply united ourselves to God, through prayer and service, for the glory of God and salvation of souls.

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For the Church throughout the world, that following the example of St. John Paul II, she may fearlessly proclaim the Gospel in every nation and culture, bearing witness to Christ's mercy in our time. Let us pray to the Lord...

For all who lead and serve the Church, that like John Paul II, they may remain deeply united to God amid their ministry, finding strength in prayer and devotion to Our Lady. Let us pray to the Lord...

For world peace and justice, that through the intercession of St. John Paul II, who helped bring down the walls of division in Europe, nations may find paths to reconciliation and mutual understanding. Let us pray to the Lord...

For young people, whom John Paul II especially loved, that they may open their hearts to Christ and respond generously to God's call in their lives. Let us pray to the Lord...

For those who suffer in body or spirit, that like John Paul II in his final illness, they may unite their suffering to Christ's cross and bear witness to the dignity of human life at every stage. Let us pray to the Lord...

For the repose of the souls of our beloved dead, for all of the poor souls in purgatory, for the deceased members of our families, friends, and parish, for the deceased clergy and religious, and for those who have fought and died for our freedom.

Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.