Friday after Ash Wednesday 2020 - Fasting with Sincerity

Throughout the Gospels the Lord is consistently criticizing the religious practices of the Pharisees. On Ash Wednesday, the Lord challenged the prayer, fasting, and almsgiving of the Pharisees. They love to pray in order get attention and appear to be pious, all the while their hearts are far from God. They take on a gloomy disposition that they may appear to be fasting. They make a big public spectacle about their almsgiving, that they may appear to be generous.

But the Lord criticizes this purely external and self-serving form of religion. Christians on the other hand are seek to please God in our prayer, fasting, and almsgiving, by not just completing these activities, but doing so with the right spirit, the right intention and motivations. We aren’t simply to seek the appearance of holiness, for God sees to the heart. We are to engage in prayer, fasting, and almsgiving out of true love for God and love of neighbor.

In his criticisms of Pharisaical religion, the Lord echoed the prophets, like Isaiah in our reading today. Isaiah denounced the Jews of his day who fasted but whose lack of love for God and neighbor could be evidenced in how they treated people: in their quarreling, fighting, mistreatment of servants, failure to heed the call of the starving.


We are called to fast, but fasting which flows from and increases our practice of justice, righteousness, loving-kindness, and attentiveness to the needs of the poor.

Lent aims to deepen our sense and practice of right worship, stripping away our selfish motives, purifying our hearts of indifference--as our Collect today prays, that our Lenten observances may be accomplished with sincerity.

“The days are coming when my disciples will fast” the Lord says in the Gospel. Yes, and the days are here. But our fasting must be done in the right spirit, or it’s no different from the Pharisees.
Each day during Lenten, we do well to ensure that our fasting, prayers, and almsgiving our being done with the right motivation, to please God, to increase our love and selflessness, for the glory of God and salvation of souls.

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For the whole Christian people, that in this sacred Lenten season, they may be more abundantly nourished by every word that comes from the mouth of God.

For the whole world, that in lasting tranquility and peace our days may truly become the acceptable time of grace and salvation.

For sinners and those who neglect right religion, that in this time of reconciliation they may return wholeheartedly to Christ.

For ourselves, that God may at last stir up in our hearts aversion for our sins and conviction for the Gospel.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

Grant, we pray, O Lord, that your people may turn to you with all their heart, so that whatever they dare to ask in fitting prayer they may receive by your mercy. Through Christ Our Lord.

Ash Wednesday 2020 - We implore you to be reconciled to God

“We implore you on behalf of Christ, be reconciled to God.”

St. Paul couldn’t use stronger language to try to convince the people of Corinth to do everything in their to turn back to God.

He uses the word “implore”, I “implore you”, I beg you, I plead with you with tears in my eyes. Paul was deeply concerned that the Christians of Corinth were allowing sin and division to turn them away from God. They were in danger, their souls were in danger, because they were allowing sin to reclaim them. They were allowing the powers of darkness and selfishness to reenslave them. They were acting as if Jesus’ sacrifice on the cross was for nothing.

And so he appeals to them “I implore you on behalf of Christ”, he reminds them exactly of what Jesus did for them. Jesus embraced suffering, he embraced death, he died for them, he freed them and liberated them. Remember who you are, O Christians, remember who died for you, remember who you are supposed to be and how you are to act.

“Be reconciled to God”. That word reconciliation, as I’ve mentioned, is a wonderfully descriptive word. It means to turn your face, your eye lashes in fact, back to God. Where you turned your eyelashes away from God by sinning, by coldness, by division, by focusing on earthly matters and selfish pursuits, turn back to God. Everyone of us here, in some way, has taken our eyes off of God.
Maybe we haven’t been praying as we should. Maybe we’ve been to focused on pleasure. Maybe we’ve allowed our earthly business to take precedence over our faith. Maybe you’ve been angry with God or a family member and you need to let go of that anger, you need to forgive. Maybe you’ve been selfish or arrogant and refused to believe the teachings of the Church.

Today is the day where we admit that we have taken our eyes from God, and we receive ashes on our forehead as a sign, that over these next 40 days, we will do everything we can to be reconciled to God. We will fast from food, as a way of showing that we do not live for the pleasures of the flesh alone. We will fast from activities which get in the way of our faith—activities like television, video games, internet browsing, social media. We will pray, we will make extra time every day for prayer, we will go to our inner room and shut the door, as Jesus tells us in the Gospel, and pray, and listen to God. And we will give alms, we will think less about ourselves and more about others, we will consider the ways we can help them. We will turn away from sin, we will go to confession, the sacrament of reconciliation.

We implore you on behalf of Christ, be reconciled to God: through prayer, fasting, almsgiving and the confession of sins for the glory of God and salvation of souls.

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That the Church will experience the graces of profound renewal during this season of Lent.  We pray to the Lord.

That God will rescue all those who live at a distance from him because of self-absorption or sin.  We pray to the Lord.

That all families will recommit themselves to fervent prayer this Lent so as to grow in greater love and holiness.  We pray to the Lord.

That this Lent we will be faithful to fasting and to all the ways that the Lord sanctifies us.  We pray to the Lord.

For those preparing to enter the Church at Easter: that they will be profoundly blessed in their preparation for full initiation into the Body of Christ.  We pray to the Lord.

For the needs of the poor, the hungry, the homeless, those who are sick, unemployed, or suffering from addiction, mental, or physical illness, and those most in need: that the Lord in his goodness will be close to them in their trials.  We pray to the Lord.

For all those who have died, for all the poor souls in purgatory, for those who have fought and died for our country’s freedom, and for [intention below], for whom this Mass is offered.  We pray to the Lord.

7th Week of OT 2020 - Tuesday - Lover of the World or Lover of God

On this final weekday before the great season of Lent we are asked by St. James: do you want to be a lover of the world or a lover of God?

Loving things, loving earthly pleasure, loving the world more than we love Christ harms our relationship with God and threatens our eternal welfare. St. James certainly echoes the teachings of the Lord in the Gospels who says, “No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Mammon”

Our spirits, James says, tend toward jealousy and envy and covetousness. Part of us, our concupiscible appetites, tends toward wanting and desiring too little of what it does need and too much of what it doesn’t. Too little prayer, too much power, pleasure, and wealth. Too little time kneeling in Church, too much time at the sports arena, the fast food shack, or as a couch potato.
James provokes us to repentance, to help us examine our lives to discover any incompatibility with the Divine Will, any inordinate love of the world, and to repent, to do penance to restrain our concupiscible appetites, and to redirect them to love and serve God.

Between delicious Pączki today, we do well consider and to ask the Holy Spirit to help us identify what parts of us need to be reined in during lent, what appetites need to be suppressed and redirected. One way to identify these areas might be to simply ask, at the end of the day, what kept me from the prayer and service to which I know God is calling me? What earthly attachments keep me from the gentleness and generosity of Christ?

And once identified, to ask the Holy Spirit to help us fast from these things during Lent.

We won’t regret our fasting, in fact, St. James promises that our regrets from indulging our appetites will be turned into joy, our pride and self-centeredness will be transformed into exaltation in the living God.

May we generously turn toward the Holy Spirit’s guidance today, and prepare well for the season of penance, for the glory of God and salvation of souls.

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That the Holy Spirit may direct the appointment of a new Bishop for the Church of Cleveland, that he may be a man of true wisdom and understanding and fidelity to the Gospel

That young people may seek Christ amidst all the filth and evils of the world, and for the protection of innocent human life from evil.

For the grace to cooperate with the Divine Will today in all things and in the upcoming Lenten season.

For healing for all those suffering disease, for those afflicted with the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

7th Week of OT 2020 - Monday - Jealousy and Selfish Ambition

Last week, my morning homilies focused primarily on our readings from the letter of St. James.

James taught us to undergo our trials joyfully, to persevere amidst every temptation, to be doers of the word, not just hearers of the word, and that faith without works is dead. His instruction is certainly applicable for every Christian, for temptation and trial are inevitable for all of us, we must all be concerned that we don’t allow the Gospel to go in one ear and out the other, but to put the Gospel into practice in concrete works of charity.

Today’s reading may or may not be universally applicable. James seems to be addressing Christians with the unique role of teaching the faith. “Not everyone should become teachers of the faith” he says in the preceding passage, “for teachers will be judged more severely.” James is concerned that those who are teaching the faith aren’t living the faith, they are just giving the Gospel lip-service. They are falling into hypocrisy—saying one thing and doing another. And James is worried about the scandal this sort of hypocrisy causes. For if a teacher, a priest, a bishop can’t live the faith, how can anyone else be expected to do so.

In today’s passage, James seems to be still speaking to teachers and Christians with official roles in the community, and he gives a warning against jealousy and selfish ambition, and he says these motives are earthly, unspiritual, and demonic—and they cause disorder in a community and allow foul practices to occur.

In recent years, we certainly have been scandalized by many teachers, many clergy and religious, who have caused public scandal by failing to live up to the Gospel they have been charged to teach and preach. Jealousy and ambition continue to allow disorder and foul practices to fester in many areas of the Church.

So, James calls forth those with true wisdom and understanding to take up these public roles, but with great caution. They must ensure that their motives remain pure, that their actions are not for their own self-interest, but for the good of souls, that they cultivate not division but peace, but putting into practice, not the corrupt values of the world, but the authentic wisdom of the Gospel.

While James addresses those involved in official public roles in the church, every Christian in a sense is a public figure, and has a responsibility to set good example, to be full of mercy and good works.
May we be faithful to our calling, for the glory of God and salvation of souls.

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That the Holy Spirit may direct the appointment of a new Bishop for the Church of Cleveland, that he may be a man of true wisdom and understanding and fidelity to the Gospel

That young people may seek Christ amidst all the filth and evils of the world, and for the protection of innocent human life from evil.

For healing for all those suffering disease, for those afflicted with the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

7th Sunday of OT 2020 - Beyond spiritual mediocrity

For several weeks now, we’ve been hearing from the Lord’s Sermon on the Mount. On the Mount of Beatitudes the Lord offers instruction to his disciples on how to live a blessed life—who they are and how they are to act in the world. Last week we heard how Christians are called to greatness—moral greatness—by observing and teaching the commandments of God. We are to make a break with sin, and seek to conform our lives to all of the Lord’s teachings and the teachings of his Church.

The commandments of God and the commandments of the world are quite different aren’t they? Where God commands we worship Him alone, the culture tells us to make money, power and pleasure the central pursuits of our life. Where God commands that we keep holy the sabbath, the culture tells us not to let church or religion get in the way of sports programs, family and social events, work and vacation. Where God commands we keep our oaths, strive for purity, and practice selflessness, the culture hates commitments, justifies perversions, and promotes narcissism and self-indulgence.

God calls his people to greatness—to a holiness and perfection which surpasses that of even the old law—a greatness which surpasses the spiritual mediocrity for which we so often settle.

This week, we hear the Lord continuing his Sermon—giving a number of illustrations—examples—what exactly this surpassing holiness looks like.

In the first example, the Lord says if someone strikes you on your right cheek, turn the other one to him as well. You really have to imagine what this looks like. We’ll have to forego the live demonstration today. If a right-handed person were to slap you, they would typically slap you with the palm of their hand on your left cheek. A slap to your right cheek however, would mean that they would have slapped you with the back of their hand. In Jewish tradition, such a violent assault carried a double penalty. Yet Jesus challenges his disciples to not only forgo financial compensation, but to even endure further insult: offer your other cheek. The Lord teaches us to beyond that violent reaction to violence. To remain calm and focused.

“Should anyone press you into service for one mile, go with him for two miles.” Under Roman Law, a Roman soldier could legally force someone to carry his equipment for up to one mile. Don’t just go the one mile Jesus says, show him Christian generosity and endurance. Carry the soldiers equipment for two miles. Well, for Jesus to teach Jewish people under Roman rule to show this generosity and kindness toward their Roman oppressors would have been quite shocking.

“Love your enemies and pray for those who persecute you.” Again, another startling teaching to those who were oppressed by Romans. The Romans occupied Jewish land, taxed the Jews heavily and treated them with violence and injustice, and the Lord says, “love them and pray for them”. That will make you children of the Heavenly Father. We are to look to the deepest identity of even our enemy, as see that God created them, and loves them, just as he loves us.

In each of these examples, the Lord is calling us to act quite differently than what could be considered normal, to rise above our fallen tendencies and moral mediocrity, and even to bear some humiliation in order to do what is good in the eyes of God.

It’s humiliating to be slapped on the right cheek, and hard to hold back an insult. It’s humiliating to be forced to carry an enemy soldiers’ equipment, to kneel down and pray for that coworker that backstabbed you, that politician who stands for everything you are against, that family member that betrayed your trust. Christians are to treat people better than they treat us.

And when we’re faithful to this teaching, a number of things happen. First we begin to enjoy a freedom not understood by the rest of the world. When we refuse to return insult for insult, injury for injury, we become free from the cycle of violence which often dominates human relationships. We become free from poisonous sentiments of hatred and resentment. And this freedom enables us to become instruments of God.

Because imagine you are that roman soldier who witnesses a Christian going that extra mile, carrying his equipment uphill, in the hot sun, twice as far as legally required. You begin to wonder, what is inside this Christian that enables them to treat me this way? With such gentleness and generosity? Where does that come from? Where does that freedom come from, that inner strength? And maybe, just maybe, that Roman Soldier begins to seek the God who gives us this freedom and strength.



The Lord Jesus exemplifies these very lesson particularly during his crucifixion. Remember, with those who called for his crucifixion in his midst, with the Roman soldiers who nailed him to the cross, he says, “do you think that had I wanted, my Father would not send twelve legions of angels to come and avenge me.” The Lord prayed not for angelic warriors to slaughter his enemies, but for his Father to forgive them. “Father, forgive them, for they know not what they do” The Lord teaches us, and gives us an example to forgive whenever anyone insults us, or humiliates us, or hurts us—to endure our sufferings, pray for our enemies, and seek to show them the face of the one true God.
This week, on Ash Wednesday, begins the great season of Lent. Lent aims at helping us go beyond spiritual mediocrity and to grow in authentic Christian holiness. Traditionally, throughout Lent we engage in greater prayer, fasting, and almsgiving as ways of converting us, increasing our capacity to give to God and to others.

So, give up chocolate and desserts and snacking if that will help you love the pleasures of the world less and God more. But really consider, take responsibility for your spiritual life, and ask the Holy Spirit, what will help you become more like Jesus this Lent who is so free that he is forgive his enemies from the cross? An extra Our Father every day? Or how about a Holy Hour every week? How about getting to daily Mass, to hear the Lenten Scriptures and to receive the Lord’s flesh and blood offered on the cross for you and for many? What will help you to grow in freedom from the worldly attitudes and behaviors which have crept into your life?

What will help you be perfect, as your heavenly Father is perfect…for the glory of God and salvation of souls.

6th Week of OT 2020 - Friday - Faith without works is dead

One of the great encyclicals of Pope St. John Paul II is his encyclical on the fundamentals of morality called Veritatis Splendor, The Splendor of Truth. Every Catholic theology student studying moral theology will no doubt spend a lot of time with this powerful document. As one Catholic writer wrote, “there are encyclicals and then there are encyclicals” and the encyclical Veritatis Splendor is certainly one of the most important papal texts of modern history, in which the Holy Father gives a clear and systematic treatment of Catholic Moral Teaching.

Our choices in this life matter, our moral choices matter. And for Christians our moral choices flow from that fundamental choice to believe in Jesus Christ. Yes, that one choice, to believe that Jesus Christ is the Son of God matters. But for Christians, every choice matters, every action matters. Every free choice either promotes human flourishing or hinders. Every choice builds up the kingdom or dismantles it. Faith must be lived out in our actions.

The Holy Father writes in Veritatis Splendor, “It is urgent to rediscover and to set forth once more the authentic reality of the Christian faith, which is not simply a set of propositions to be accepted with intellectual assent. Rather, faith is a lived knowledge of Christ, a living remembrance of his commandments, and a truth to be lived out. A word, in any event, is not truly received until it passes into action, until it is put into practice. Faith is a decision involving one's whole existence. It is an encounter, a dialogue, a communion of love and of life between the believer and Jesus Christ, the Way, and the Truth, and the Life . It entails an act of trusting abandonment to Christ, which enables us to live as he lived, in profound love of God and of our brothers and sisters.”

The Holy Father certainly helps us to appreciate the teaching of St. James this morning on the nature of faith. Faith without works is dead. Without works, without the works of charity, without concrete acts of goodness, without obedience to the commandments of God and repentance from sin, without actions which flow from that communion with God, without actions reflecting the splendor of his truth, we are just play-acting. Faith must be evident in our choices or it’s not really faith.

It is by this faith that we are justified, we are made just, we are made righteous and holy. May faith lead us to the profound concrete acts of love of God and of our brothers and sisters for the glory of God and salvation of souls.

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For the spread of the Christian faith throughout the world and in our neighborhood, that faith may be evidenced in the holy works of the members of our parish.

That the Holy Spirit may direct the appointment of a new Bishop for the Church of Cleveland.
That young people may seek Christ amidst all the filth and evils of the world, and for the protection of innocent human life from evil.
For healing for all those suffering disease, especially diseases without known cures, for the people of China and all people afflicted by the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.
For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

6th Week in OT 2020 - Wednesday - Hearers and Doers of the Word

Summing up the entire spiritual life, St. Francis de Sales said: “Simply Obey. God does not ask anything else of you.”

Obedience is the fundamental disposition of the Christian disciple. The word obedience comes from the latin – oboedire which means to listen to, to give ear to, to heed, to pay attention.

The Old Testament prophets constantly remind the Jewish people to listen to the Word of God. Standing at the steps of the Jerusalem Temple, the Prophet Jeremiah instructed: “Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord.” Certainly we enter in through the doors of the Church, to hear the word of God, to incline our ear to God’s word. One of Israel’s most beloved Scripture passages, known as the Shema, is a command to listen: “Hear, O Israel, the Lord is God. Love God with your whole heart.” We find the same command on the lips of Jesus in the Gospels.

St. James is clear in our reading today, that Christians must not allowing God’s Word to go in one ear and out the other. Christian discipleship requires an obedience that hears and heeds, listens and acts.  “Be doers of the word and not hearers only”. What we hear in Church, what we read in the Scriptures must be put into practice.

One of my favorite parts of the Ordination Rites, is when the deacon kneels in front of the Bishop who hands him the Book of the Gospels and says, “receive the word of God whose herald you have become: believe what you read, teach what you believe, and practice what you teach.” All of us are to put into practice what we read in the Scriptures.

James explains too that in order for the Word of God to really take root in us, we must put away filth—the filth and the evil excesses of the world. A degenerate lifestyle, a love of sin, blocks our ability to hear the word, it hinders the transforming power of the word.

Rather, we must cultivate our souls to be rich soil, as the Lord teaches, that the word may take deep root in our souls so that it can bear fruit.

May we be not just hearers of the word but doers of the word, acting upon God’s word by striving for virtue and living in fraternal charity for the Glory of God and salvation of souls.

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That the Word of God may take ever deeper root in our hearts, minds, and souls.

That the Holy Spirit may direct the appointment of a new Bishop for the Church of Cleveland.

That young people may seek Christ amidst all the filth and evils of the world, and for the protection of innocent human life from evil.

For healing for all those suffering disease, especially diseases without known cures, for the people of China and all people afflicted by the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

6th Week of OT 2020 - Tuesday - The remedy for every temptation

Yesterday, we heard from St. James that Christians must keep their faith throughout the inevitable trials of life. When we keep the faith when faced with hostility for the Gospel both from outside and within the Church, when we keep the faith in times of poverty, grief, and illness, God perfects us, James says.

Today James addresses a particular trial universal to all people of all places and times, a trial even faced by our Lord: the trial of temptation. Every trial tests our constancy, but temptation is a particular enticement to sin and to turn away from God, to choose evil rather than good.
“Blessed is he who perseveres in temptation, for when he has been proven he will receive the crown of life that he promised to those who love him.”

James declares that the reward for persevering temptation is blessedness—holiness in this life and the experience of beatitude in eternity. And he also gives us the key to perseverance. Love of God. We resist temptation by loving God more than the object of temptation to the point of suffering for what is good in order to resist the evil.

In the moment of temptation, we must be quick to make an act of love: “God help me to remain faithful to you, whom I love and should love above all things. God, you are more to me than the pleasures of my body, more important than my reputation among men, more important than my bank account, more important than obtaining the position of authority, more important than offering that cutting remark about someone who hurt me.”

Failure to love God was at the heart of original sin. Adam and Eve failed to love God, they failed to heed his command and to trust that God could provide all that they needed to be perfectly happy. So, they grasped at happiness for themselves, allowing their love and trust in God to die in their hearts.

So too, failure to love God is at the heart of every sin. This is why Jesus’ greatest commandment is to love God with your whole heart, mind, soul, and strength. Love, in this sense, is the remedy for every temptation.

“Whoever loves me will keep my word,”  saith the Lord, “and my Father will love him and we will come to him. ” Again, in the moment of Temptation, when we make that act of love and trust and surrender, the Lord comes to us with the strength we need to resist the strongest of temptations.

St. Alphonsus says “it is not necessary to acquire riches, nor to obtain dignities, nor to gain a great name. The only thing necessary is to love God.”

In every trial and temptation, may our minds, hearts, and wills turn to God in love, that we may obtain the crown of life, for the glory of God and salvation of souls.

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That in every temptation we may love God with our whole hearts, minds, souls, and strength..

For Bishop Perez, as he is installed as Archbishop of Philadelphia tomorrow, for blessings upon his ministry, and for the Holy Spirit’s guidance to direct the appointment of a new Bishop for the Church of Cleveland.

That young people may seek Christ amidst all the perversions and distractions of the world, and for the protection of innocent human life from evil.

For healing for all those suffering disease, especially diseases without known cures, for the people of China and all people afflicted by the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

6th week of OT 2020 - Monday - Undergoing trials joyfully

Up until Ash Wednesday, our weekday readings will be taken from the Letter of St. James. As indicated by its opening verses, which we heard today, James is writing to a group of Christians undergoing trials in the faith—various trials. Some of those trials for James’ original audience included persecution from outsiders—from non-Christians, but James also addresses some strong tensions within the Christian community—gossip, favoritism, and factions were creating internal strife.

“Consider it all joy, my brothers and sisters, when you encounter various trials, for you know that the testing of your faith produces perseverance.” James’ words here are universally applicable to every Christian. For trial—suffering—is an inevitable part of life. Sickness, poverty, abandonment, grief, temptation, pressure from family or neighbor to hide our faith, just to name a few.

“Consider it joy” James says, when you face these things. Take the view that these things can strengthen you. View these things in light of God’s plan for your soul. That’s not always easy. We aren’t always thinking about God when we are suffering, but we should, says James. We need to adopt the perspective of viewing all things in light of God’s plan, and see the good that God can bring out of the evils we suffer.

For James, faith means more than belief in God; faith means a life lived in fidelity, commitment, and truth; an interior commitment to God expressed in concrete behaviors. We are to consider it joy when we face trials because here is an opportunity to commit to God, and that commitment brings perfection, wisdom, the ability to withstand greater trials in the future.

We do well to identify, in what areas of our life do we need greater faith? What sufferings, what trials, do we need to undergo with greater faith—greater trust? Where have failed to see the hand of God working in my life? How can I undergo my sufferings more joyfully—for the glory of God and salvation of souls?
 
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That Christians undergoing any sort of trial, may joyfully unite their sufferings to Christ and persevere in faith.

For Bishop Perez, as he is installed as Archbishop of Philadelphia tomorrow, for blessings upon his ministry, and for the Holy Spirit’s guidance to direct the appointment of a new Bishop for the Church of Cleveland.

That young people may seek Christ amidst all the perversions and distractions of the world, and for the protection of innocent human life from evil.

For healing for all those suffering disease, especially diseases without known cures, for the people of China and all people afflicted by the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief, and For the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.
O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

6th Sunday in OT 2020 - Choose Wisely

Last weekend, we didn’t get to spend too much time reflecting upon our scripture readings due to our annual Catholic Charities appeal. We heard an audio message from our bishop, what is probably his last public address to us before his installation as Archbishop of Philadelphia this coming Tuesday. He spoke to us of the importance of living out our Christian unity—joining together to bring relief and assistance to the poor and downtrodden in our midst, joining together to promote life, peace, and justice. When our gifts of time, talent, and treasure are shared, they are multiplied.

Archbishop Perez’s installation can be viewed online on Tuesday at 2pm on both our Cleveland Diocese website and also the website for the Archdiocese of Philadelphia. We certainly unite our prayers to the Church of Philadelphia and to the Archbishop, that his ministry may be blessed. No doubt the Archbishop prays for all of us, as we await a new Bishop.

My guess is that sometime this week, after Tuesday, the College of Consultors of our Diocese will meet to elect a diocesan administrator, who will cover the day-to-day operations of the diocese until a new bishop is named by the Pope, which could be in a few weeks, a few months, most likely within a year.

Last week, we heard a powerful section of the Lord’s Sermon on the Mount: “you are the salt of the earth, you are the light of the world, the Lord said, speaking to his disciples atop the mount of beatitudes. Salt and light, that what we are called to be, that is how we are to act. Not hiding our faith, but letting the light of their faith shine in our charitable works and preaching. Not allowing our faith to lose its flavor, its saltiness, not letting our faith become stale or ineffective, but nurturing our faith, doing whatever it takes to ensure that faith is the prime motivation of our life.

This week, we hear a continuation of the Lord’s Sermon. And he continues to teach about who we are and how we are to act. Primarily, he speaks of our need to keep God’s commandments. “Therefore,” he says, “whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.” Who are we? Christians are those called to greatness by obeying and teaching the commandments.

When we hear that word “commandment”, what do you think of? I think of Moses atop Mt. Sinai, delivering to the Israelites the 10 commandments. The commandments of Moses were given by God, so that his people might be holy, that we might have guidance we need in restricting the tendencies of our fallen nature.

Why did God command that we should honor our father and mother? Because it’s not always easy. It’s not always easy to get along with family. Sometimes its harder to get along with family than it is with strangers.

Why did God command that spouses should not commit adultery? Because adultery is a perpetual temptation. In the New York Times, just this week there was an article arguing for what is known as “open-marriages” where spouses ignore the call to fidelity to each other and seek companionship outside their marriage. Not only is adultery being normalized in our modern day, it is being promoted. Not to mention the scourge of pornography and promiscuity rampant throughout our culture.

By evoking the commandments of Moses, the Lord in his Sermon on the Mount is calling his disciples in every generation to keep the commandments.  It is not up to each generation to create a new morality. Morality is not based on popular opinion or majority vote. The commandments are not outdated relics of an ancient past. Rather, they are the timeless Word of God for people of every age. And it’s up to us to trust them and to keep them. As we heard from Sirach in our first reading today: “If you choose you can keep the commandments, they will save you; if you trust in God, you too shall live”

The Lord begins this section of his sermon saying, “Do not think that I have come to abolish the law or the prophets, but to fulfill them.” In other words, don’t believe that I’m doing away with the commandments just because I’ve come to forgive your sins. Yes, your sins are forgiven, but you still need to keep the commandments. And what’s at stake? The Lord is pretty explicit, “fiery Gehenna” is still on the table for those who give n in to anger and hatred and adultery and theft and fail to repent and remedy their sinful actions.

Christians, like the Jews before us, are called to be a people set apart from the rest of the world, set apart by our seriousness in keeping the commandments of God, our seriousness for sanctity. Now, this does not mean that we are joyless, that we become joylessly obsessive about worrying if we’ve violated the smallest part of the smallest letter of the law.

We should know the commands of God well enough that we know when we are following them or not. This is where our Catechism comes in handy. The Catechism gives wonderful and clear explanation of the Commandments, and the Magisterium, the Bishops in union with the Pope continue to apply those Commandments to new moral issues which are not specifically addressed in the Bible: In Vitro Fertilization and Contraception and so on.

We seek to follow the commandments of God because we love God. They come from Him and we want to live lives pleasing to Him.

To those who follow his commands, the Lord promises eternal life. Blessed are they who follow the law of the Lord, we sang in our Psalm today. “Blessed are they who observe his decrees, who seek him with all their heart.” For following the commands of God, we are promised Blessedness, in this life and the next.

What does this blessedness consist of? St. Paul answers that question in our second readings today. For those who love God, who conform to his wisdom: eye has not seen, ear has not heard, it hasn’t even entered into the human heart, what God has prepared for those who love him. The blessedness prepared for the faithful is greater than our human comprehension.

For disregarding the commandments of God, we have everything to lose, but following them, we have everything to gain. But, again, as Sirach says, it is our choice: heaven or hell is our choice. “Before man are life and death, good and evil, whichever he chooses shall be given him.” May we choose…wisely….for the glory of God and salvation of souls.

February 14 2020 - Valentine, Cyril and Methodius - No greater love

Up until the reforms of Vatican II, today was the feast of St. Valentine, which is why our country celebrates Valentine’s Day on the 14th day of February.  Valentine was a bishop in 3rd century Rome. For being a Christian he was arrested, beaten, and beheaded, but not before he converted his jailor by performing a miracle of healing—Valentine cured the jailor’s daughter from blindness. Valentine’s great love for Christ and the Christian faith impelled him to offer the supreme witness of martyrdom.

Centuries later, two missionary brothers from Greece were impelled by the love of Christ and for souls to bring the Gospel to the Slavic people. Cyril and Methodius were tireless in laboring for the Gospel, even developing an entirely new alphabet, the Slavanic alphabet, also called the Cyrillic Alphabet after St. Cyril, so that the Scriptures could be read by the Slavic people.

Impelled by love, many people in our culture today will send their sweethearts valentine’s day cards, chocolates, or take them to a nice dinner. And that’s fine. Romantic love is important. It certainly has its role to play in the divine plan.

And yet, Our Lord teaches that there are higher forms of love, which bring greater goodness and greater fulfillment to the human heart.  “There is no greater love” than of Him who bore the greatest of sufferings, who laid down his life for us. It is this love that we are to imitate—this love for God and for souls.

Cyril and Methodius and Saint Valentine teach us that the greatest Valentine we can give to someone is to help them know the love of Jesus Christ. Teaching them to read the great love letter from God, the Holy Scriptures, and to show them what it looks like for a soul to love God more than he loves himself.

May love impel us into the lives of the loveless today. May all we encounter today grow in faith, hope, and love, for the glory of God and salvation of souls.

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We bring forth now our prayers of petitions.
That the Holy Father and the bishops may be always faithful in defending the Church from heresy and working for the spread of the true faith, and for the Holy Father’s prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For all Christians whose love for God and neighbor has grown lukewarm or has been compromised by serious sin, for all Christians develop missionary hearts.
That young people may seek Christ amidst all the perversions and distractions of the world, and for the protection of innocent human life from evil.
For the hungry, sick, lonely, and heartbroken, for cures to disease and relief for the poor, we pray to the Lord.
For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.
Incline your merciful ear to our prayers, we ask, O Lord, and listen in kindness to the supplications of those who call on you. Through Christ our Lord.

5th Week of OT 2020 - Wednesday - What defiles a man?

Following his miracle of the multiplication of the loaves and feeding of the five thousand, a group of Pharisees and Scribes from Jerusalem come to question Jesus. Initially, they are not impressed. Jesus and his disciples eat their meals without the ceremonial purifications that had become popular. The Law of Moses prescribed rules for ceremonial washing for the priests serving at the altar in the Temple, but the Pharisees extended these rules to everyone. For the Pharisees, Jesus’ contact with sinners, his traveling to pagan territories, eating with what they considered unclean vessels, and unclean foods, without proper purification, meant that he was unclean, he was a sinner, he couldn’t be a true religious leader, he couldn’t be trusted.

This back and forth with the Pharisees reaches a climax in today’s Gospel, so much so that the Lord summons a crowd to listen to his pronouncement. “Hear me, all of you, and understand. Nothing that enters a person from outside can defile that person,” rather what defiles are the moral evils that fester in the human heart, moral evils that are acted upon: unchastity, theft, murder, adultery, greed, and so on.

The Pharisees were perverting the Law of Moses and missing its purpose entirely. You want to know what defiles a person? Human sin, evil conduct.

So, as followers of Jesus, we seek that interior purification and doing everything we can to remain clean interiorly.

This means examining our conscience daily and consider if our actions and attitudes have been unclean, and to repent of them. We make frequent use of the Sacrament of Reconciliation for its cleansing power. We reflect upon God’s cleansing Word. We avoid using dirty language and fixating on dirty images. We seek freedom from unforgiveness, ingratitude, selfishness, greed and gluttony.

Jesus makes a very powerful promise to the pure of heart. Do you remember, from the beatitudes? Blessed are the pure of heart, for they shall see God. The Pharisees were unable to see that Jesus was God because they may have been ritually pure on the outside, but inside, they were full of corruption and defilement.

So too in our culture: so many have lost touch with God precisely because they have allowed themselves to be defiled and refuse to repent and seek that purification that can only come from Him.
Lord, cleanse us, make our hearts new, purify us that we may see your face, for the glory of God and salvation of souls.
 
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For the Holy Church of God, that the Lord may graciously watch over her and care for her, and bring cleansing to all the impurity which afflicts her members and leaders.

For the conversion of all those who have fallen into serious sin, for a return of fallen away Catholics to the Sacraments, and that all young people may be protected from the perversions of our culture.

For healing for all those suffering disease, especially diseases without known cures, for the people of China and all people afflicted by the Coronavirus, and all who are oppressed by any kind of need, that the Lord may graciously grant them relief.

For the dead, for all of the souls in purgatory, and for X, for whom this Holy mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you are the source of all goodness, and grant, we pray, that what we ask in faith, we may truly obtain. Through Christ our Lord.

February 11 2020 - Our Lady of Lourdes - Countless Healing Miracles

During his earthly ministry, Jesus gained great popularity as a healer—he became known in the many towns and regions as a healer, he could perform miraculous healings. People brought their sick family members to him to be healed. St. Matthew tells us: “News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed--and He healed them.”

When Jesus began training the apostles to carry on his gospel and carry on his work of saving souls, he gave them the power to heal and sent them to many of the different towns to heal the sick.
After his resurrection, Peter and the Apostles continued to preach and heal the sick and up and down the centuries many of the saints also were given the gift of healing. St. Francis, St. Benedict, St. Patrick in Ireland, St. Andre up in Canada, Padre Pio.

Well, in the year 1858, Our Lady, the Blessed Virgin Mary, appeared to a young girl named Bernadette in southwestern France, in a little town called Lourdes that most people had never heard of before. At Lourdes, the Virgin Mary told Bernadette a number of things: Mary told Bernadette how God wants us to pray for the conversion of sinners and unbelievers by praying the Rosary and meditating on the events in the life of Christ. And of course, the young, mostly unschooled Bernadette had the job of convincing the Bishop to have a chapel built on that place where Mary appeared. And from that place a stream of water began to flow.

Today, more than 7 million people make a pilgrimage to this place to bathe in those waters. And just as Jesus and His saint performed many healing miracles, this place, this shrine of Lourdes, has become a place of countless healing miracles. People from all over the world over the last 160 years have traveled to Lourdes, the paralyzed, the demon possessed, the terminally ill, and they have been healed.

February 11 is the anniversary of Mary’s appearance at Lourdes, and it was also designated by the Pope as a day of prayer for healing. Christians around the world are to pray today for the sick.
Not everyone can travel to Lourdes, but everyone here can travel in their hearts to Mary, and ask Mary to bring healing for the sick, to ask holy Mary to bring faith for those who do not believe in God, and to ask Mary to help sinners to seek God’s mercy. Today we pray for miracles, knowing that God loves miracles, especially when it helps people to repent and believe in the Gospel, for the glory of God and salvation of souls.

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That Our Lady may help cleanse the Church of all evil and to bring sinners and unbelievers to God.

That all government leaders may be awakened to the supreme dignity of each human life, and that all people of our nation may work together for an end to the culture of death.

That through Immaculate Mary, Queen of Peace, hatred, violence, and cruelty will cease in the world. 

That the sick may draw strength, consolation, and healing by turning to Our Lady, who intercedes for us from her place in heaven.

For all who have died, and for all the poor souls in purgatory, and for X. for whom this Mass is offered.

We pray, O Lord our God, that the Virgin Mary, who merited to bear God and man in her chaste womb, may commend the prayers of your faithful in your sight. Through Christ our Lord.

February 10 2020 - St. Scholastica - Those who love more can do more

St. Gregory the Great said, “Since God is love, then surely he can do more who loves more.”  We certainly see the power of love at work in the life of St. Scholastica, the twin sister of St. Benedict.

Like Benedict, Scholastica heard the call of God to leave the worldliness of the city in order to pursue the call of radical holiness. The two siblings helped each other start a community for religious women about five miles south of Benedict’s monastery in Monte Cassino.

We only have one story of Scholastica, but it’s a great story. Because they were so dedicated to their holy way of life, the holy siblings were only able to visit together once a year, and only for a short while, for they both had to return to their communities according to their rule of life. One year, they met at a residence half way between their two communities to spend the day praying and  speaking of God and the spiritual life.

When Benedict said he had to return to the monastery, Scholastica begged him to stay and talk awhile longer. Benedict refused, saying that his rule required that the monks be in their monastery at night. Desiring their holy conversation to continue, Scholastica folded her hands, put her head on the table, and prayed. As she prayed, a storm began, so terrible that no one could venture out. "What have you done?" Benedict exclaimed to his sister. She explained that she entrusted their time together to the will of God and God granted this favor.

Benedict and Scholastica continued their conversation and prayer until morning.  And then both returned to their monastery. Three days later, while praying in his cell, Benedict had a vision that his sister had died.  In his vision, her soul rose to heaven in the form of a dove.  Benedict buried his sister in the tomb that had he had originally prepared for himself.

When we love God, our priorities begin to coincide with His. For Scholastica and Benedict, it was a holy conversation, and lives dedicated to seeking radical holiness. Love of God opens up new pathways, new possibilities, that we never thought possible before, whether its calming a storm, founding a religious community, overcoming sinful habits and engaging in new modes of charity and service.

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May St. Scholastica help us to love God with such purity and trust, for the glory of God and salvation of souls.
 
For the good of the Church, for the Pope and his prayer intentions for this month: that the needs of migrants and victims of human trafficking may be heard and acted upon.

For those in religious life, that like St. Scholastica they may shine as beacons of Christ’s light and love in the world, and for an increase in vocations to the consecrated life.

For a healing of all the wounds of sin and divisions in families, that the love of God may govern all families, for a healing of troubled marriages, and for all engaged couples.

For the sick and suffering, and for all of our beloved dead, especially X, for whom this mass is offered.

February 3 2020 - St. Blaise - Deliverance from Demons and the Powers of Death

Yesterday, at Sunday Mass, we heard in the letter to the Hebrews that Jesus came and shared our flesh that “he might destroy the one who has the power of death, that is, the Devil.” St. Luke gives a similar explanation for Jesus’ ministry, saying in the book of Acts that Jesus' ministry was to go "about doing good works and healing all who were in the grip of the devil". In fact, the Lord got quite the reputation in his ministry as an itinerant exorcist, one who traveled through the land, liberating the possessed.  And today, we hear the powerful story of the Lord casting out Legion, the unclean spirit or spirits possessing the Garasene demoniac. 

There are demons which seem to have free reign in our nation and in our neighborhoods—demons with names like “Addiction”, “Pornography”, “Greed”, “Blasphemy”, and “Despair”. But the Lord’s ministry of deliverance, casting out the demons from this world, is meant to continue, through us. Whenever we visit a new place, or a home which seems to house evil, we do well to pray, “Lord, deliver us from evil, deliver this place from evil, deliver these souls from evil.”

The unclean spirits will continue to be at work for the ruin of souls until the Lord returns, but we are certainly called to engage in the work of deliverance as well, offering up our sufferings for deliverance, praying for deliverance, setting good Christian example that those enslaved to sin might see that deliverance is possible.

Today we honor St. Blaise, a bishop and martyr from the 4th century. He had gained a reputation for his holiness among his people and for deliverance. He famously he healed a boy who had fish bones stuck in his throat and near death. He cast out this instrument of death, like the Lord casting out a demon. And so for centuries, Blaise has been invoked as the patron saint of those with throat ailments.

Up and down the centuries we see the saints standing up to the powers of death, opposed to the powers of evil and corruption. We invoke them, and seek to imitate them. That we like them, may become instruments of God’s power and goodness in the world, instruments of Christ who came to liberate all those captive to sin, for the glory of God and salvation of souls.

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That the Bishops, the successors of the Apostles, may use their authority wisely and courageously in standing against the evils of this world.

For all those under the sway of evil, error, and corruption, for their deliverance by the power of Christ.

For the protection of young people from the corrupting influences of the world, for Christians families, and for the conversion of the faithless.

For the sick, suffering, and sorrowful, for miracles for hopeless causes.

For the souls in purgatory, and for N. for whom this Mass is offered.

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.

February 2 2020 - Feast of the Presentation - Light of Encounter

The Jerusalem Temple, as you know, had profound significance for the Jewish people. Of all the places in the world, in the cosmos, the one True God, Creator of the universe, chose to make his dwelling on Mt. Zion in Jerusalem on planet earth. A temple was built for Him to be a place of dwelling and encounter. A place where God’s glory would shine forth, signifying God’s presence with Israel and Israel’s mission to glorify God by their lives.

The Temple was the place where divinity and humanity could meet and encounter each other. In my bulletin column this week, I explain how this feast of the presentation, in the eastern churches, is called the Feast of the Encounter, for here in the Temple, Simeon encounters God—God made flesh—Jesus Christ true God and true man.

The temple was also the place where sacrifice was offered. Mary and Joseph go to the temple in the Gospel today to offer Sacrifice. Sacrifice was offered as a way of turning one’s life to God. Faith and love, entrusting ones life to God, were made concrete through Sacrifice.

In the case of sin, sacrifice was a plea for reconciliation. Sacrificed was offered as showing you were serious about turning away from sin and back to God, and recognizing that God and God alone has the power to forgive sins. Reconciliation is one of my favorite words in our faith dictionary. From the latin reconciliation, It contains  the word cilia—recon-CILIA-tion…cilia are eyelashes. Reconciliation means to turn back from sin eyelashes meet God again. Reconciliation makes encounter possible.

In the time of the prophets, the sins of the nation had compromised the religious life of Israel and the ability to encounter God in the Temple. Things got so bad in Israel, the people had fallen so out of right relationship with God due to sin, that the prophet Ezekiel had a vision of God’s glory departing from the temple. Sin was so great, faith and love were so lacking, the light of God was extinguished in the Temple.

This certainly makes us think of what happens to the human soul who falls into mortal sin. The act of sin creates a condition in which grace has no place to dwell. Light is extinguished. And the only way grace is restored, rekindled, and re-illumined in the soul is through the humble confession of sin in the sacrament of reconciliation.

The faithful remnant of Israel longed for God’s glory to return to the Temple. We hear this sentiment in the later prophets of the Old Testament. Our first reading this weekend, from the prophet Malachi, describes the promise of glory’s return: “Lo, I am sending my messenger to prepare the way before me; And suddenly there will come to the temple the LORD whom you seek” He will bring purification and refinement and right worship and perfect sacrifice to Israel.  Where Ezekiel described God’s departure from the Temple, Malachi foretells God’s return.

Malachi’s prophecy was fulfilled when Joseph and Mary, 40 days after the birth of Jesus, bring him to the temple to be presented to his heavenly Father.

We can then begin to appreciate the sentiment of Simeon who filled with the Holy Spirit recognizes His Lord. Master, he says, now your servant can go in peace, I can die peacefully, knowing you have returned as the prophets foretold.

Simeon goes on to echo another prophet, Isaiah, who foretold how the Savior the savior of Israel would also be a light for the whole world. Master, my own eyes have now seen your salvation, a light for revelation to the Gentiles, and glory for your people Israel. Simeon recognized that the promised era of light and glory has now begun, an era in which all the nations of the world, would turn to the God of Israel to be saved by Him. The light of God’s glory would never be extinguished again. His light would emanate from this child that he now held in his arms, and his light would enlighten the whole world.

Hence our blessing of candles today. Candles for Christians are symbolic of the light of Christ which now shines in the world through the Church to which all people and nations of the earth are now summoned. Candles are lit particularly during our liturgical rites, especially at Mass, because when we are gathered together, rich and poor, members of every nation, we shine most brightly with the light of God.

The sanctuary candle reminds us that Christ can truly be discovered and worshiped in this temple, he is truly present here, as he was in that Jerusalem temple so many centuries ago.

I think too how our parish, for so many years, nearly a 100 has been a beacon of the Christ light for our neighborhood. Our beautiful tower, here at St. Ignatius of Antioch, the tallest in the diocese, is like a giant candle, or lighthouse, guiding the wayward home, guiding pilgrims to this place of encounter. It’s a symbol that God can be found here. Sinners can be reconciled here. Souls can become enlightened here. The spiritually hungry can be fed here. The sorrowful can be consoled here. The lost and confused can be given direction here.

We do well to ask ourselves as individuals and as a parish, what can we do to better and more faithfully shine with the light of Christ. In our worship. In our service and charitable outreach, in our attitudes and actions. What can I do to better lead people to this place of encounter, what can I do to better lead people to Christ? For the glory of God and salvation of souls.