Monday, December 31, 2012

Homily: December 31, 2012 - In the beginning was the Word...


Prior to the reforms of the Second Vatican council, mass would conclude with a reading from the prologue of Saint John’s Gospel , as we heard just proclaimed: “In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum...”, it was called the Last Gospel because it was part of the concluding rite of the Mass.  Well, it is the last Gospel of the year for us on this last day of the year 2012. 

December 31 is a retrospective day for many people.  A day to look back on the experiences of the year: to recall God’s blessings and interventions in our lives and to give thanks and to look forward that next year be better than the last. 

Our Holy Father has written, “It is our duty, as well as a need of our hearts, to praise and thank the Eternal One who accompanies us through time, never abandoning us, and who always watches over humanity with the fidelity of his merciful love.
In the Prologue of John’s Gospel we heard how the Word became flesh and made his dwelling among us to enlighten the world and save us from the powers of darkness.  Three hundred sixty-five days this year Jesus has offered himself to us—in his teaching, in his Sacraments, most especially in the Eucharist.  The Word became flesh, and he made himself lovingly available to us.  And he will continue to do so until he comes again. 

2013 will begin, liturgically with the Feast of Mary, Mother of God in whose womb, the Word made his first humble dwelling.  Mary gave her blood and her body to nurture the Lord.  And we turn to her motherly intercession, that she may accompany us, and nurture us as we seek to conform ourselves to the Word of God.

This last year may be have been filled with joys and sorrows, times where we surrendered to grace, times when we rejected it.

This last day of 2012, we thank God for all he has achieved in us, and anticipate with open hearts what he still desires to achieve through us, with us, and in us this upcoming year. May we be more attentive and responsive to the needs of those around us.  And may we resolve this new year to be, like Mary, more open, more obedient, more humble to the Word of God for His glory and the salvation of souls.

Sunday, December 30, 2012

Homily: Feast of the Holy Family of Jesus, Mary and Joseph


Last week, the Telegraph, a british periodical, reported on a study of what 2000 children put on their wish-list for Christmas.  A “pet horse” was the third most popular choice.  Many children asked for ipads and ipods.  Some quirky kids asked for a “time machine”, “a donkey”, “an elephant”, a “real live reindeer” or “Harry Styles from One Direction”.  I neither know who Harry Styles is or what One Direction is, nor do I want to, but our young people probably do.

Yet, atop this list of toys and treats, at the number one spot, was…can you guess? The request for a new baby brother or sister.  For the days of large families have come to an end, especially in Europe, whose population is in decline because the birth rate is so low.  Our nation, as well, has tipped, into negative population growth for a number of reasons including the breakdown of marriages, divorce, gross materialism, and the explosion in use of artificial contraception. Families are having less children, in fact, we are even seeing a decline in families in general—less marriages, more cohabitation, less children.

And so this request for a new baby brother or sister is very telling—children are yearning, not for the toys and electronics, but for real human experience, real family experience.  Blessed Pope John Paul II, seeing this plague of childlessness growing said, “The greatest gift you can give your child is another sibling.”  He knew what he was saying.  He knew the implications, what this meant for mothers and fathers, and the sacrifices that go along with it.  And he encouraged married people to be generous in their cooperation with the Creator in bringing new life into the world.

Yet, another item on this Christmas wish list is very telling.  In the number 10 spot, children asked, for a dad.  ‘A Dad’—‘a father’—is not something children should not have to put on their Christmas list.  That should be a given.  This children know that ‘a dad’ should not be missing from their life. 

This is not to say that single-parents are not courageous and trying their hardest to provide for a healthy, loving, holy upbringing for their children.  But as Catholics we acknowledge the Creator’s design for the family as being very important for the emotional and psychological and spiritual health of children. 

Statistics show many of the consequences of fatherless households.  Boys whose parents are divorced or never married are two to three times more likely to end up in jail as adults. Children whose parents get and stay married are healthier and also much less likely to suffer mental illness, including depression and teen suicide.

Many of us today may have more formal education, money and opportunities than our ancestors.  Yet family life and marriage is also crumbling like never before.  The fact that a sibling and a dad ranked so high on these Christmas wish-lists is very disturbing.  But it is also a sign of hope.  These children who long for a father, who long for a healthy family, seem to know that happiness is not found in more stuff and more money, and that families should be healthier than they are.

The Second Vatican Council was prophetic in many ways.  The Council fathers saw the growing materialism, the breaking down of families, the braced the Church for the upcoming cultural revolutions.  The Feast of the Holy Family was a direct result of Vatican II, it was added to the liturgical Calendar that we might celebrate the dignity of the family and that our savior was born as a member of a family. 

The Feast of the Holy Family was added to the Liturgical Calendar to be celebrated the first Sunday after Christmas, at a time when I think most of us – after the parties and cooking and visiting and obligations and expectations and disappointments — have started to have about as much “family” as we can take—perhaps during the Christmas celebrations we confront the brokenness of many of our families.

But, when we speak of the Holy Family, we speak of a family that struggled and suffered, like so many of us.

The story of the Holy Family is the story of life not always turning out the way you expected.  It’s the story of a teenage mother, conceiving a child before the wedding.  It’s the story of an anxious foster father, planning on divorce. It’s the story of a family forced to flee to a foreign land because of a hostile government and become refugees, living as immigrants in the land that once held their ancestors as slaves.  As we heard in today’s gospel, it’s the story of a boy who disappeared, and days of anxious searching by his parents.

But, this family also knew profound hope and trusted completely in God, and they call all of us to that kind of trust, when we are facing the many trials of our lives.  They stand beside all who worry, who struggle, who search, who pray.  For they gave themselves fully to God, and made their family life a prayer and sacrifice to Him and for His glory.

How do we obtain their level of trust, their level of faith, their level of love for each other?  Statistics continue to show the importance of family prayer for the happiness of families.  Moms and Dads who take the time to pray with one another and with their children have a huge impact.  The importance of Sunday worship is undeniable.  Families that pray together stay together.  And families who are involved in some sort of volunteer work together.  But the key word is together. 

Separate televisions in separate rooms, separate meals at separate times, separate this and separate that, are disastrous.  Families need to nurture togetherness, especially in a culture that is driving families apart. 
Today the Church calls our attention to not simply the importance of family life, but the necessity that our families be holy. But, the definition of holiness and the definition of the family are not something that we have to invent.  In fact, we get in trouble when reinvent what God has already defined.  The definition of the family and the definition of marriage are meant to be received from God.  Happiness and holiness are found in family life not when the family is divorced from God, rather when it is immersed in the sacramental community of the Church.

May all families be generous in following the commandments of God, generous in their love towards each other, and generous in their charity towards all, for the glory of God and salvation of souls.

Saturday, December 29, 2012

Homily: December 29, 2012 - Saint Thomas Becket, bishop & martyr - Courageous love for the Church




On December 29 we continue the celebration of the Octave (Eight days) of Christmas. The Church instructs us concerning the implications of the Nativity of the Lord in the selection of these feasts. In the Incarnation, Jesus became like Him that we might become like Him.  The feast of Stephen, John the Evangelist, the Holy Innocents, have all taught us something about becoming more like Jesus.

Today the Church commemorates St. Thomas Becket. A man, who like Christ, died for the Church.  In 1162 he was chosen as bishop of Canterbury.  He was assassinated on December 29, 1170. So evident was this martyred bishop’s holiness that he was canonized just three years after his death by Pope Alexander III. 

Thomas was a good friend of King Henry II, and it was the King who nominated Thomas as archbishop of Canterbury.  But archbishop Thomas was a man of integrity and he served God first—this did not please the King.  In a fit of rage over Bishop Thomas’ opposition of the kings plans to infringe upon the freedom of the Church, the King shouted, “who will rid me of this turbulent priest?”  Four of his knights took these words literally, and killed the archbishop in his own cathedral. 

Saint Thomas imitated Our Lord so closely in his love for the Church.

Christ loved the Church and He gave Himself for her. For the freedom of Mother Church, Becket sacrificed everything, opposing the wolves which sought to invade the fold of Our Lord.

He said to the hired killers: “I am ready to die for God.  I am ready to die for the defense of justice. I am ready to die for the freedom of the Church. Would only that my lifeblood might purchase Her peace and freedom”.

Saint Thomas Becket is such a relevant Saint for the Church today, for he died for the freedom of the Church.  Should the freedom of Mother Church be attacked, we have to be at our station. Should the freedom to preach and to administer/receive the Sacraments be attacked, we have to be at our post. Should the freedom of Christian education, the freedom of religious orders, and the freedom of any jurisdiction of the Church be attacked, we have to be guarding at our station and defend Her holy rights.

So we pray fervently today to St. Thomas Becket for the grace to be true lovers of Mother church and to defend Her as much as we have the strength.  We pray especially for bishops and priests to be champions of Mother Church and her rights at any cost.  Like Our Lord himself, and like Saint Thomas Becket, may our love for the church be emboldened and grant us strength in promoting and defending the faith, for the glory of God and salvation of souls.  


Friday, December 28, 2012

Homily: December 28, 2012 - Feast of the Holy Innocents



An angel had once again visited Saint Joseph, this time warning him to flee to Egypt, with Mary and the Christ child, for so threatened was King Herod by the possibility of the loss of earthly power, that he was planning to search for Jesus and have him killed.  And so furious was he when he learned he was tricked by the wise men, he had all the male children in Bethlehem and in all that region who were two years old or under killed.  

The Church honors these Holy Innocents today, baptized by blood in witness to the true Lord and King.  

In each age, history has its own Herod’s, those who will not stop at any extreme to safeguard their own personal kingdoms.  Christians continue to be martyred around the world.   Pope Benedict XVI on Tuesday lamented “savage acts of terrorism” that frequently target Christian churches in Nigeria, during his traditional Christmas message, yet as one group of Nigerian Christians gathered for worship Christmas Eve, a group of gunmen stormed their church, killed a number of them, and then set fire to the church building.  Our country still grieves the loss of those young school children killed in Connecticut. 

Christ shines as light in the darkness for all ages.  

Jesus Christ is the light who has come into the darkness of this world, to lead us out of the darkness and selfishness which alienate us from one another, out of the darkness and selfishness of our own personal kingdoms into the one kingdom of light where we have communion with God and one another.  

Christmas is a celebration of light and life— the shining radiance of the life of Christ.  Saint John spoke of the darkness of sin this morning which is antithetical to the light of Christ.  We revile sin because sin makes us into rivals of God’s kingdom, like Herod.

And as Christians we are called to witness to the light of Christ and his Gospel of Life.  
So we pray, through the intercession of the Holy Innocents, that we may be always faithful in sharing the light of God’s truth and goodness and beauty to the world, for the glory of God and salvation of souls.